Maasai Identity on the Periphery

This article examines ethnic identity among the Maasai-related II Chamus of Baringo District, Kenya. Through an analysis of land policies, it shows how colonialism forged identities and boundaries that had scarcely existed in the 19th century. These are now fiercely defended on the basis of "tradition." By examining how identities are shaped by power, the article contributes to the understanding of the political nature of ethnicity and the "ethnic" conflict in Kenya.     

Religion,ethnicity and identity: former Soviet Christian immigrants in Israel

The social construction of ethnic and religious identities of Christian immigrants from the former Soviet Union (FSU) arriving in Israel under the Law of Return after 1990, and the role of churches in their social integration, are examined. As Israeli citizens actively involved in Christian churches, they challenge the Jewish character of the state, and the dynamics of their ethnic and religious identity should be understood in this unique context of reception. The analysis sheds light on the complex relationship between ethnic and religious identities and illustrates how different religious organizational configurations (Russian Orthodox and Greek churches) prompt immigrants to forge different patterns of identity along ethnic lines.     

Colonial Constructions and African Initiatives: The History of Ethnicity in Northwestern Ghana

The article discusses the colonial construction of ethnic categories, their linkage with precolonial models of identity and the multiple meanings which ethnicity has assumed for different groups over the past decades, using the example of northwestern Ghana – a region which, in the precolonial period, was neither politically centralized nor knew distinct ‘tribes’. The article analyses how ethnic categories, boundaries and institutions were created and continually redefined by colonial officials, anthropologists, chiefs, labour migrants and educated elites, and how the different ethnic discourses fed into each other. It also draws on some of the older literature on ethnicity in Africa because it can still contribute to our understanding of the making of ethnic identities when framed in a deeply historical approach.     

Factors related to traditionalism among Navajo students

Strong communal identities and institutions have survived in the Mexican state of Oaxaca in spite of over 150 years of central state efforts to eliminate them. This article examines why this is so, focusing on the liberal reform period of 1856 to 1911, when state officials mandated the privatization of communal land held under corporate title by Mexico's indigenous communities. In contrast to much of the literature on nations and nationalism, in which local and national identities are held to be in opposition, the article argues that local identities and institutions survived in Oaxaca precisely because villagers employed national identities, discourses, and institutions in their defence. More generally, the article contends that we need to rethink the conventional contrast between local and national identities, in order to better comprehend the politics of nation-building and state formation: local identities (communal, ethnic, regional, religious) can only be understood in terms of how they relate and respond to national identities and state institutions; national identities and state institutions, in turn, are in part constructed by subordinate groups whose understanding of the nation is informed by their own local identities, cultures and histories of political conflict.     

Borders of violence - boundaries of identity: demarcating the Eritrean nation-state

This article explores the concepts of borders and boundaries in the formation of an Eritrean national identity. The dialectical relationship between the State of Eritrea and its borders towards the Sudan and Ethiopia are addressed in order to analyse how this relationship influences the formation of a 'formal' national identity. The cultural, political, religious and historical configuration of the Eritrean frontiers makes it difficult to demarcate a particular Eritrean identity, distinguishing it from Sudanese ethnic and religious identities or historical-politico and ethnic Ethiopian identities. The Eritrean border conflicts with the Sudan and Ethiopia are used as empirical cases to show how state violence through the mobilization of the multi-ethnic national army is employed in order to manifest a significant other that the 'formal' Eritrean national identity may be contrasted against. The article concludes that the Eritrean boundaries of identity and borders of territory are still in the making, and what they will eventually embrace and contain remains to be seen.     

Cyprus,ethnic conflict and conflicted heritage

This article examines the dominant heritage discourse in Cyprus concerning preservation and destruction, and its implications for ethno-cultural identity construction and promotion. By exploring two heritage sites (one north and one south of the Buffer Zone) it suggests that heritage practice is more complex than commonly presented. Specifically, it shows how ethnic conflict has not only been responsible for heritage destruction but also for the preservation of it as an unintended consequence of ‘freezing’ development. It also examines how ethnic groups and individuals may come to evaluate their ‘own’ heritage negatively, specifically as an inconvenient cultural load, in efforts to develop ideologically specific or socially ‘progressive’ identities.     

Racialized national identity construction in the ancestral homeland: Japanese American migrants in Japan

This article examines Japanese Americans in Japan to illuminate how ‘Japanese American’ – an ethnic minority identity in the US – is reconstructed in Japan as a racialized national identity. Based on fifty interviews with American citizens of Japanese ancestry conducted between 2004 and 2007, I demonstrate how interactions with Japanese in Japan shape Japanese Americans’ racial and national understandings of themselves. After laying out a theoretical framework for understanding the shifting intersection of race, ethnicity, and nationality, I explore the interactive process of racial categorization and ethnic identity assertion for Japanese American transnationals in Japan. This process leads to what I call racialized national identities – the intersection of racial and national identities in an international context – and suggests that US racial minority identities are constructed not only within the US, but abroad as well.     

Yao Minority Identity and the Location of Difference in the South China Borderlands

The place of Yao and other ethnic minorities in official museums and histories in China, Thailand, and Vietnam shows the state’s involvement in identity politics. The museumizing of minority identities tends to endorse particular markers of difference, and simultaneously conceal both the state’s role in sanctioning particular identities and the state’s suppression of the cultural and agricultural practices that previously reproduced social difference. The discursive framework of modern nation-states contrasts with the explicit exclusion of upland populations by pre-modern polities in the region, and I argue that this apparent othering was only partly about the nonstate peoples and had as much to do with tensions among levels of the state. The Yao case suggests various entanglements of ‘tribal’ identities and the state’s projects, and indicates how anthropological theorizing about ‘peoples’ systemically failed to observe the historical role of the state in bifurcating the social and natural landscape.     

Ethnic minority identity and movement politics: The case of the Roma in the Czech Republic and Slovakia

The level of political mobilization among ethnic minorities in Central and Eastern Europe has often been regarded as directly dependent on the strong or weak ethnic identity of the groups involved. Less attention has gone to the role of ethnic leaders in creating ethnic group identities for political purposes. This article explores the influence of political mobilization on ethnic group formation in the case of the Roma (Gypsies) in the contemporary Czech and Slovak Republics. It examines the various ways in which Romani activists in these two countries have “framed” Romani identity. The article suggests that activists’ conceptions of Romani identity are closely tied to their political strategies. At the same time, Romani activists have not been able to gain complete control over the production of Romani identity. They have had to deal with powerful schemes of ethnic categorization promulgated by the media, public officials and policy documents.     

Indigenous in the city: the politics of urban Mapuche identity in Chile

In this article, I analyse how urban Mapuche indigenous organizations in Chile conduct politics, both externally in relation to the state and internally in relation to other Mapuches. I suggest that the state creates the context for their politics through enacting centuries of policies that put Mapuche identity ‘under siege’. My analysis shows that urban Mapuche organizations respond to this context in three central ways. Some organizations refuse the moniker ‘urban’ and are temporarily urban. Others embrace their urbanity and are adamantly urban. Still others try to overcome the rural-urban divide to become reconciled urban. Each of these strategies deploys ideas of authenticity in different ways, opening possibilities for different kinds of political alliances. My research argues that when the stakes are high for claiming a racial or ethnic identity, choosing which aspects of identity on which to base political demands has profound political consequences.     

Rethinking ethnicity: Identity,categorization and power

This article argues that ethnic identity is to be understood and theorized as an example of social identity in general and that externally‐located processes of social categorization are enormously influential in the production and reproduction of social identities. However, much research concerned with ethnicity, particularly social anthropological research, inspired, whether directly or indirectly, by Barth's Ethnic Groups and Boundaries, has concentrated upon internal process of group identification, at the expense of categorization. To acknowledge the necessary role of categorization in the social construction of ethnic identity is also to recognize (a) the importance of power and authority relations (domination) in that process, and (b) a distinction, which is developed in this article, between the nominal and the virtual dimensions of ethnic and other social identities. Finally, the article offers an outline of a substantive research agenda concerned with contexts of social categorization.     

Gender and ethnic identity among second-generation Indo-Caribbeans

This article discusses second-generation Indo-Caribbean (West Indian of Indian descent) teenagers’ ethnic identities, through a look at their taste preferences and self assertions of identity. Both Indo-Caribbean young men and women draw from multiple influences on their identities. In terms of tastes in clothing and movies, however, girls are more interested in things Indian, and in “Indian culture”. Boys, on the other hand, choose to distance themselves from an Indian identity. Three factors explain these gender differences in choices about ethnic identity: (1) different media images for South Asian men and women; (2) a school context lending different levels of peer symbolic status to perceived Indian boys and girls; and (3) a gendered process of migration by which women maintain stronger cultural roots in the new country. The findings in this article point to the need to pay attention to gender differences when considering ethnic incorporation.     

‘You may not know it,but I'm black’: White women's self‐identification as black*

This article shows ways in which five European American women intertwine and interweave the American discourses of race and ethnicity to talk about themselves as ‘black.’ This black identity both fits with their anti‐racist desires and makes strategic sense in the context of their everyday lives. Importantly, the women do not deny the European side of their heritage, rather they embrace a multi‐racial/ethnic identity. It is argued that the element of choice involved with American ethnic discourse, combined with a general shift toward the allowance of mixed identities, allows this identity construction to be understood as a sensible one. It is further argued that these women's constructions illustrate a type of identity configuration that has become a highly significant option in the United States.     

Notes and news

Some anthropologists perceive an increasing nationalisation or even globalisation of cultures and identities. Others, however, stress that in many places villagers assert their right to a local identity. This article discusses how the inhabitants of the Dutch island of Texel have renegotiated and articulated their identity within the context of processes of nation building and state formation in the Netherlands. It aims to show that nationalisation of culture and localisation of identity are inextricably intertwined.     

Transnational politics and the politics of the Russian diaspora

This article sketches out a conceptual framework for exploring the diasporic politics of the Russians in the post-Soviet borderlands. Specific consideration is given to the Russians within Estonia and Latvia, the only two postSoviet states not to grant automatic citizenship to all those resident within their sovereign spaces in 1991. The essay not only examines the Russians in relation to the homeland regimes or nationalizing states in which they are located but also looks at the role of transnational political actors- specifically, the state patron (Russia) and Western transnational political institutions (notably the OSCE)- in shaping diasporic politics. It is argued that by examining the relationships among 'the ethnic patron', 'the West' and 'nationalizing state', we are better placed to understand the ways in which the differing representations of homeland by the Russian minorities themselves are being reconstituted as part of a diverse and unravelling community of identity politics, limited political opportunities and survival strategies.     

Valorizing racial boundaries: Hegemony and conflict in the racialization of Filipino migrant labour in the United States

This article analyses the growth of a new revivalist, internationally orientated Islam in Tower Hamlets. It moves beyond discussions of identity to look at the roles of ideology and socio-economic background, and to assess the effect of the new identities and ideologies on social and political action. It looks at why young Bengalis are being increasingly attracted to Islam, and at how this can benefit both themselves and the wider Bengali community; and it also explores where the impact of the new Islam is less positive, ending with an examination of the limits of its power as a vehicle for radical change in a deprived area of London. The article is based on interviews carried out in 2000 and 2001 as part of a wider historical study of political mobilization of Jewish and Bengali immigrants in London's East End.     

Practices of change in the education sector: professionals dealing with ethnic school segregation

ABSTRACT

This article looks at second-generation professionals in the education sector in Sweden, France and the Netherlands, whose parents were born in Turkey. In their stories, ethnic school segregation appears as an important topic that coincides with other inequalities in society and signals educational injustice. This so-called wicked problem is used to understand how second-generation professionals assert influence in their quest for educational change. The analysis, based on semi-structured interviews, shows that influence and change are conditional. Second-generation professionals are constrained by the structural boundaries of the sector, which seem particularly fixed because of the way in which the education sector is entangled with state policies. Simultaneously, they are aware of these boundaries, and of the nation-specific change-opportunities existing within them. Using their “in-betweenness” as second-generation social climbers, with their knowledge of the education system, they apply varying practices of change focused on moderating the negative effects of ethnic school segregation.     

Patterns of minority and majority identification in a multicultural society

There has been increasing investigation of the national and ethnic identification of minority populations in Western societies and how far they raise questions about the success or failure of multicultural societies. Much of the political and academic discussion has, however, been premised on two assumptions. First, that ethnic minority and national identification are mutually exclusive, and, second, that national identification forms an overarching majority identity that represents consensus values. In this paper, using a large-scale nationally representative UK survey with a varied set of identity questions, and drawing on an extension of Berry's acculturation framework, we empirically test these two assumptions. We find that, among minorities, strong British national and minority identities often coincide and are not on an opposing axis. We also find that adherence to a British national identity shows cleavages within the white majority population. We further identify variation in these patterns by generation and political orientation.