Rethinking transnationalism through the second generation

The concept of transnationalism was developed to describe the ties maintained by migrants with their homelands and, until recently, little attention was given to the question of whether these ties would be continued by the migrants’ children, the ‘second generation’. This article discusses the transnational practices of second‐generation Tongans in Australia, using the research findings to reconsider some of the existing assumptions about what constitutes transnationalism. To fully understand second‐generation transnationalism, three forms of transnationalism are described: intradiasporic, indirect and forced transnationalism. Taking these forms into account reveals a more complex picture of the transnational ties maintained by migrants and their children than has been drawn in previous accounts.     

Beyond ‘transnationalism’: Mexican hometown politics at an American labour union

The controversial notion of “transnationalism” has generated new insights into international migrants’ on-going ties with their communities of origin, but its problematic conceptualization and vague usage in empirical studies needlessly inhibit the transnational perspective’s utility. Understanding the political and economic incorporation of migrants in both their communities of origin and destination is facilitated by disaggregating the types of political borders, types of nationalism, and levels of identification that have been conflated in the framework of “transnationalism”. I demonstrate the analytic value of these distinctions by using them to interpret evidence from a six-month ethnographic case study of an immigrant labour union in Southern California. A theoretically coherent typology applicable to both the case study and other migration settings provides a framework for explaining how institutions assimilate migrants into U.S. and local politics while simultaneously promoting cross-border ties.     

“I should not forget!”: qualitative evidence of social and cultural transnationalism among refugees who are disconnected from home

Adding to the growing body of literature exploring the ways in which forced migrant populations engage in transnationalism, we operationalize transnational cultural reference points within a refugee community in an agricultural US mountain-west town. We present qualitative evidence of ways in which refugees retain strong symbolic ties to their homeland while also integrating into the new host culture. Data drawn from interviews and field observations with recently resettled Karen and Karenni refugees yield evidence of cultural transnationalism in self-identification, native language use, clothing, and other symbolic ties to home. The transnational optic as applied in this study reveals the broadening application of the theory to include transnational cultural reference points among migrants who are disconnected from their origin cultures.     

Transnational social spaces

This book sets out to challenge what it calls ‘transnationalism’ by pointing out the crucial role of national states, introduces a bipolar model of emigration and immigration contexts, and raises interesting and worthwhile questions about societal overlap between states – giving particular attention to conflicts between migrants and those left behind in the countries of emigration. As such, the book is a welcome addition to the by now voluminous literature on transnationalism. It is doubtful, however, whether the author has sufficiently engaged with the existing transnationally oriented literature to reorient transnational studies. Ultimately, it remains to be seen whether this reorientation will yield new insights in future studies.     

The human dynamics of migrant transnationalism

Abstract

How is migrant transnationalism shaped by the human dynamics of relationships between migrants and non-migrants? This question is addressed through an analysis of asymmetries between migrants and non-migrants in three spheres of transnational life: the moralities of transnationalism, information and imagination in transnational relations, and transnational resource inequalities. Understanding transnational practices such as sending remittances and facilitating migration, it is argued, requires attention to the dynamics of the relationships between individuals. Fieldwork material from Cape Verde and the Netherlands is combined with secondary literature from other parts of the world in order to develop an analytical framework for comparative research.     

Migrants’ connections within and beyond borders: insights from the comparison of three categories of migrants in France

ABSTRACT

Since the mid-1990s, the concept of transnationalism has been increasingly used and discussed. Some authors have contested its novelty, arguing that all types of migrants, including internal ones, tend to remain connected to their home place. In this paper, we provide new quantitative evidence to show that migration, be it internal or international, entails a similar sort of connectedness between places. Using a nationally representative survey carried out in France (TeO, N?=?21,761), we systematically compare the transterritorial connections of international migrants, French migrants born abroad and French migrants born in overseas territories. Our findings show that all migrants maintain transborder ties, with particular intensity among French overseas migrants. Owing to border effects, oversenas migrants exhibit higher levels of sociopolitical and “re-migration” connections and are less engaged in economic relations. The results also show that transterritorial connections are affected by similar determinants across the three categories of migrants.     

Bangladeshi migrant associations in Italy: transnational engagement,community formation and regional unity

Referring to the case studies of two cities in Northern Italy, this article seeks to understand how Bangladeshi migrants use associations to seek transnational “ways of belonging” and “ways of being”. It analyses how this transnational attachment to their home country has played an important role in building their own “community”. The findings reveal that Bangladeshi migrant organizations work to maintain “transnational ways of belonging” by enabling migrants to retain their cultural roots; this is reflected in their observation of festivals, national days, and other practices and rituals. Although, as a relatively new migrant community, they do not share as many economic links through these associations as many other “diasporic” organizations, migrants widely express a sense that these economic connections are with their country of origin. However, there is competition within the community based on regional origin, as well as have many ambivalences and contradictions.     

Contradictions and Complexities—Current Perspectives on Pacific Islander Mobilities

From the first movements of people towards the Pacific Islands millennia ago to recent transnational migration in a globalised world, translocal mobility has been a central aspect of the social lives, cultures and histories of many Pacific Islanders. While Oceania has always been an area of migration as well as cultural and economic exchange, current transnational Pacific movements are deeply embedded in a twentieth- and twenty-first-century global phenomenon, which Castles and Miller [2009. The Age of Migration. International Population Movements in the Modern World. Houndsmill: MacMillan Press. (1993 1st edition)] have called the ‘age of migration’. This essay gives an overview of Pacific Islander migration and its patterns and motives as presented in previous studies. It shows how useful cultural categories can be for a deeper understanding of notions of moving and staying, two pluralistic and not contradictorily perceived concepts for Pacific Islanders that are crucial in transnational migration. With its focus on transnational migration and the challenges experienced by Fijians in the UK and Japan, and Micronesian Chuukese in Guam, Hawai'i, and the US mainland, this introduction concludes by analysing how the case studies presented in this special issue contribute to and complement current anthropological perspectives on Pacific Islanders’ multiple and complex forms of transnationalism.     

The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal

Definitions of transnationalism are modelled after first generation migrant communities in the west. Through presenting ethnographic detail on the Lebanese community in Senegal, this article applies the concept of transnationalism to the case of a historic South-South migrant community. Second and later generation ethnic groups maintain transnational ties through notions of self-identity and definitions by others, the importance given to the homeland, and political and religious ideologies. Race, geographic location, and changes in the structure of labour markets are factors that encourage continued ties with the country of origin. Furthermore, transnationalism cannot be limited only to sending and receiving countries. Colonial and former colonial powers can determine the destination of migrants, establish economic hierarchies, and offer a tertiary citizenship to transnational migrants in addition to the dual citizenship of country of origin and destination.     

Being a freshie is (not) cool: stigma,capital and disgust in British Pakistani stereotypes of new subcontinental migrants

Intra-ethnic discrimination, in the form of stereotyping of recent migrants by settled ethnic minorities, has been interpreted as internalized racism, displacing stigma and negotiation of local hierarchies of belonging. Stereotypes of ‘Fresh off the Boat’ migrants construct cultural boundaries and assertions of belonging, offering clues to processes of identity-making where ethnicity is complicated by ongoing migration. In British Pakistani portrayals of ‘freshies’, this assertion of difference coexists with familial ties and a high incidence of transnational marriage. Analysis of the figure of the ‘freshie’ in internet comedy videos, combined with qualitative research material, provides insight into dynamics of cultural and social capital, immigration and sexuality through manifestations of difference, similarity and disgust. Together these not only reveal the weakness of recent migrants’ positions in structures of socio-economic and symbolic power, but the blurring of social categories, and the continuing importance of transnational kinship in negotiations of identity amongst British Pakistanis.     

Growing old in a transnational social field: belonging,mobility and identity among Italian migrants

This article focuses on ageing in transnationalism. Drawing on the experiences of Italians in the UK as a paradigmatic example of settled European migrants, it explores the lived experiences of this group of older migrants. Using Levitt and Glick Schiller's framework, it concentrates first on migrants' ways of being and then on their ways of belonging. The article argues that a transnational lens is necessary to understand the experiences of older migrants and that a focus on older people needs to be incorporated into studies of transnationalism. Through a discussion of their narratives and experiences, the article offers a long view on the migration process and brings attention to the significance of gender, time and the life course to understand both migrants' transnationalism and their integration.     

Entrapped transnationalism: West Bank and Israeli Palestinians between closeness and distance

Studies of transnationalism typically frame it in opposition to the entrapping effects of borders. Yet, for many people, transnationalism is negotiated in contexts marked by forced separation and differential mobility. Drawing on long-term fieldwork among West Bank and Israeli Palestinians, this article explores transnational ties and orientations in relation, not in opposition, to the entrapping effects of borders. Specifically, I examine the two-way traffic in emotions and perceptions that marks family, social and symbolic relationships between West Bank and Israeli Palestinians. I show how entrapping and transnational processes combine to generate a tense interplay between closeness and distance, solidarity and estrangement. The paper calls attention to complex transnational formations among people prone to entrapment such as detained and deported migrants, refugees and minorities divided by rigid borders, and it suggests that a focus on emotions and perceptions is critical if we are to understand such formations.     

Shifting perspectives on transnationalism: analysing Dutch political discourse on Moroccan migrants' transnational ties, 1960–2010

Abstract

This article examines the Dutch state's shifting perspectives on migrants' ties with their country of origin. In the academic literature transnationalism was introduced as a neutral term. In political debates the term transnationalism is hardly used, but the ties of migrants with their country of origin (to which the term transnationalism relates) are given a strong negative connotation. They are seen as the main course of failed integration policy. In the past fifty years a dramatic shift has occurred in how these ties are perceived. First, they were regarded positively and were believed to facilitate an easy return of the guest workers. Later they continued to be portrayed positively, but were also considered to be a springboard for integration into Dutch society. Recently they have been portrayed negatively and as the main obstacle to integration. This article explores why this dramatic shift in connotation has occurred.     

Migrant warriors and transnational lives: constructing a Gurkha diaspora

The Nepalese Gurkhas have often been regarded as brave warriors in the scheme of British military recruitment since the 1800s. Today, their descendants have settled in various parts of South East and South Asia. How can one conceive of a Gurkha diaspora, and what are the Gurkhas and their families’ experiences of belonging in relation to varied migratory routes? This paper locates Gurkhas as migrants by deliberating upon the connection between military service and migration paths. I employ the lens of methodological transnationalism to elucidate how the Gurkha diaspora is both constructed and experienced. Diasporic consciousness and formation undergo modification alongside subsequent cycles of migration for different members of a diaspora. The article thus evaluates the transnational lives of migrants, and how these are connected to re-territorialized dimensions of identity and belonging.     

Changing forms of transnationalism

This paper looks at second-generation immigrants and the effects of ‘inevitable’ assimilation on their transnational ties. The dominant concept of transnationalism is strongly influenced by the experience of transmigrants moving back and forth between the sending and receiving countries or by immigrants involved in transnational activities. Research on second-generation Hindustanis in the Netherlands shows that their transnational ties are strong due to the ethnification of their community. However, their transnational ties are changing. The second-generation Hindustanis have a source culture and are developing new ties, while loosening relations with their parents’ country. Thus, transnationalism is assuming new forms, calling for a typology of different forms of transnational relations.     

Mirrored boundaries: how ongoing homeland–hostland contexts shape Bangladeshi immigrant collective identity formation

Largely overlooked in the international migration literature, migration from the Muslim world can reveal how the combination of globalization and ongoing homeland tensions shapes immigrants’ collective identity formation in the hostland. Using the case of Bangladeshi Muslims in Los Angeles, this article ethnographically traces how ongoing and historic homeland, hostland, and global political–religious contexts shape immigrants’ everyday struggles over identity categories through two distinct but overlapping processes: (1) the immigrants’ exposure to a more expanded, diverse range of people in the hostland; (2) their import of homeland cleavages to the receiving society. It argues that through international migration, migrants both produce and experience globalization, consequently both reiterating and reconstructing their identity categories in the hostland. It also shows how the immigrants’ cross-border ties to not only their homeland and hostland but also to nation-states beyond shape their identity-work, thus revealing conceptual ambiguities about transnationalism and diaspora.     

Diaspora identification and long-distance nationalism among Tamil migrants of diverse state origins in the UK

Accounts of Tamil long-distance nationalism have focused on Sri Lankan Tamil migrants. But the UK is also home to Tamils of non-Sri Lankan state origins. While these migrants may be nominally incorporated into a ‘Tamil diaspora’, they are seldom present in scholarly accounts. Framed by Werbner's (2002) conception of diasporas as ‘aesthetic’ and ‘moral’ communities, this article explores whether engagement with a Tamil diaspora and long-distance nationalism is expressed by Tamil migrants of diverse state origins. While migrants identify with an aesthetic community, ‘membership’ of the moral community is contested between those who hold direct experience of suffering as central to belonging, and those who imagine the boundaries of belonging more fluidly – based upon primordial understandings of essential ethnicity and a narrative of Tamil ‘victimhood’ that incorporates experiences of being Tamil in Sri Lanka, India and in other sites, despite obvious differences in these experiences.     

Health migration from Norway to Spain – ambiguous belonging

Abstract

In line with Gustafson (2008), most studies of transnationalism have investigated migration from south to north. This article examines health-, welfare- and lifestyle-related migration from Norway to Spain. The phenomenon is increasing, with consequences for national and municipal policies. The focus is on how Norwegian health migrants cope. Based on anthropological fieldwork and life story interviews we ask: Who are these migrants? How did the migration step come into being? How do they cope when the decision is effectuated? What kind of identity-related challenges do they face? The article also discusses implications for future comparative research on the phenomenon.     

‘Diaspora’ diasporas' representations of their homelands: exploring the polymorphs

This essay attempts to make more pliable three overly rigid claims persistent in the diaspora literature: that diaspora members’ imaginations of the homeland are either beautifying/idealizing or unequivocally inimical; that their relations with the host country are inherently distant – they are in it but not of it; and that diasporism and (im)migrant transnationalism constitute two distinct phenomena. It also aims at genderizing the stubbornly genderless study of diasporas. The empirical analysis compares representations of the homeland among turn-of-the-twentieth-century and present-day lower-class Polish émigrés in the United States and the United Kingdom, first-wave (1959–61) Cuban refugees in Miami and 1956 Hungarian political refugees dispersed into different west European countries, and contemporary Mexican men and women migrants in the American Southwest. On the basis of these comparative assessments, the author identifies the major circumstances that shape diaspora members’ portrayals of the homeland.