‘Anthropologists Are Talking’: About Anthropology and Post-Apartheid South Africa

In 2010, South Africa hosted the first World Cup in soccer ever to take place on the African continent. Twenty years after the fall of Apartheid, South Africa presents a series of fractured and contradictory images to the outside world. It is, on the one hand, an economic powerhouse in sub-Saharan Africa, but on the other hand a society in which socio-economic inequalities have continued to flourish and increase. What can anthropology tell us about contemporary South Africa? As part of an ongoing series in public anthropology, Professor Thomas Hylland Eriksen and Postdoctoral Fellow Sindre Bangstad sat down for a public conversation with Professors John L. and Jean Comaroff in The House of Literature in Oslo, Norway, on 28 September 2010.     

‘We all eat the same bread’: the roots and limits of cosmopolitan bridging ties developed by Romanians in London

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population.     

The Palm wine trade in Freetown, Sierra Leone: Production, income, and social construction

Palm wine tapped from Elaeis guineensis provides high incomes to certain groups such as Limba tribe members and women while creating social networks among tappers, traders, and retail vendors. Income levels from palm-wine tapping were several-fold higher than the minimum daily wage in Sierra Leone during 1998. Gender differences were particularly important in the marketing of palm wine, with women dominating the retail sector whereas men served as producers and middleman. An estimated 90% of palm wine middlemen are males, whereas kiosk vendors are mostly females. A formalized gift-giving culture has developed to ensure the continuous flow of palm wine from tapper to consumer.     

Ethnic variation in network composition in Ürümchi: do state policies matter?

This paper examines the inter-group difference in social leverage ties between Uyghurs and Han Chinese in Ürümchi, China. Social leverage ties refer to high-status ties such as professionals and managers who can provide egos with information or access to education, training, employment, etc. Existing studies have suggested three hypotheses (i.e. retention of culture, homophily and neighbourhood poverty) for the mechanisms of ethnic differences in network composition. Based on the survey data the author collected in 2005, this paper suggests another main mechanism – state policies – in explaining the ethnic variations. State policies have led to in-group association and ethnic inequalities, which have limited Uyghur access to high-status individuals. Data analysis shows the Uyghur–Han difference in social leverage ties controlling for key background characteristics.     

Law and ‘race’ in the citizenship spaces of Myanmar: spatial strategies and the political subjectivity of the Burmese Chinese

As Myanmar undergoes political and societal transition, observers are asking questions about citizenship and ethnic identity. How does one think about citizenship and people's negotiations with law in political-legal regimes that do not subscribe to liberal democratic norms? This paper investigates how law marginalizes the Burmese Chinese minority in Myanmar and the nature of their legal participation. Since law asserts cultural power impacting the way people think and behave, we engage with the concept of legal consciousness to understand how perceptions of legal vulnerability shape political subjectivity ambivalently. The paper highlights the spatial strategies and everyday practices that the Burmese Chinese deploy to navigate oppressive laws, but signals that internal social divisions and geopolitical considerations deter collective action towards rights assertion. It argues that studying the multiple sites and scales through which law is engaged contributes towards recovering citizenship aspirations where engagement with power and authority are articulated differently from Western norms.     

The roots of contemporary attitudes toward immigration in Australia: contextual and individual-level influencesÞ

This paper examines the roots of attitudes toward immigration among Australians of English-speaking background using the 1998, 2001, 2004, and 2007 Australian Election Studies. The paper demonstrates that attitudes toward immigration in Australia have their roots in multiple sources, some of them relating to the local context in which individuals reside, others in the socio-economic and financial situation experienced by individuals. Attitudes toward immigration in Australia are also related to attitudinal factors and historical legacies that manifest themselves in mistrust and suspicion toward Asian neighbours. Finally, the paper demonstrates that the presence of immigrants and ethnic minorities influences Australians' attitudes toward immigration but that this effect must be understood in conjunction with the educational context of the areas of residence. While in high education areas Australians tend to react positively to the presence of immigrants, in low education areas they tend to react negatively to the presence of immigrants.     

Assortative sociality, limited dispersal, infectious disease and the genesis of the global pattern of religion diversity

Why are religions far more numerous in the tropics compared with the temperate areas? We propose, as an answer, that more religions have emerged and are maintained in the tropics because, through localized coevolutionary races with hosts, infectious diseases select for three anticontagion behaviours: in-group assortative sociality; out-group avoidance; and limited dispersal. These behaviours, in turn, create intergroup boundaries that effectively fractionate, isolate and diversify an original culture leading to the genesis of two or more groups from one. Religion is one aspect of a group''s culture that undergoes this process. If this argument is correct then, across the globe, religion diversity should correlate positively with infectious disease diversity, reflecting an evolutionary history of antagonistic coevolution between parasites and hosts and subsequent religion genesis. We present evidence that supports this model: for a global sample of traditional societies, societal range size is reduced in areas with more pathogens compared with areas with few pathogens, and in contemporary countries religion diversity is positively related to two measures of parasite stress.     

Ethnicity and factionalism in Zimbabwe nationalist politics 1957–79

Four explanations of xenophobia and racism will be reviewed by confronting them with the results of empirical studies. I try to show that xenophobic and racist views of the social world are not instrumental to a fight for scarce jobs or housing. Neither is it appropriate to interpret them as a result of a culture clash that is caused by migratory movements across countries and continents. They are not mere radicalizations of the discourse of exclusion and devaluation which political and administrative elites generate and institutionalize, for example, in immigration policies. Starting from the insights of this critical review, I shall develop the hypothesis that xenophobia and racism should be seen as appeals to the pact of solidarity into which state and society have entered in modern nation‐states and which in times of intensified social conflicts seems fragile in the eyes of downwardly mobile groups. The xenophobic discourse serves not only to reassure identity when nationalistic self‐images run into crisis but is an element of a political struggle about who has the right to be cared for by the state and society: a fight for the collective goods of the modern state.     

‘Structure liberates?’: mixing for mobility and the cultural transformation of ‘urban children’ in a London academy

Abstract

This paper explores how the creation of a socially and ethnically mixed student body relates to mobility within the context of Beaumont Academy. This authoritarian school opened in 2004 under the ethos ‘structure liberates’. Based in a predominantly deprived, ethnic minority area of London, Beaumont seeks to culturally transform its students. With its outstanding GCSE results, the school has been championed as a blueprint for reform, yet the cultural implications underlying this approach remain unexamined. The ethos pathologizes the surrounding area while essentializing itself as an ‘oasis in the desert’ liberating students through discipline. The paper explores how mobility is embodied by students and the alterations or eliminations necessary to achieve it. These alterations produce raced and classed positions and bring them into focus, highlighting who needs to ‘adjust’ themselves to accrue value. Uncritical celebrations of mixed-ness conceal structural inequalities lingering beneath the rhetoric of happy multiculturalism and aspirational citizenship. These inequalities are exacerbated by a marketized education system.     

Matching–centrality decomposition and the forecasting of new links in networks

Networks play a prominent role in the study of complex systems of interacting entities in biology, sociology, and economics. Despite this diversity, we demonstrate here that a statistical model decomposing networks into matching and centrality components provides a comprehensive and unifying quantification of their architecture. The matching term quantifies the assortative structure in which node makes links with which other node, whereas the centrality term quantifies the number of links that nodes make. We show, for a diverse set of networks, that this decomposition can provide a tight fit to observed networks. Then we provide three applications. First, we show that the model allows very accurate prediction of missing links in partially known networks. Second, when node characteristics are known, we show how the matching–centrality decomposition can be related to this external information. Consequently, it offers us a simple and versatile tool to explore how node characteristics explain network architecture. Finally, we demonstrate the efficiency and flexibility of the model to forecast the links that a novel node would create if it were to join an existing network.     

Personality in the context of social networks

There is great interest in environmental effects on the development and evolution of animal personality traits. An important component of an individual's environment is its social environment. However, few studies look beyond dyadic relationships and try to place the personality of individuals in the context of a social network. Social network analysis provides us with many new metrics to characterize the social fine-structure of populations and, therefore, with an opportunity to gain an understanding of the role that different personalities play in groups, communities and populations regarding information or disease transmission or in terms of cooperation and policing of social conflicts. The network position of an individual is largely a consequence of its interactive strategies. However, the network position can also shape an individual's experiences (especially in the case of juveniles) and therefore can influence the way in which it interacts with others in future. Finally, over evolutionary time, the social fine-structure of animal populations (as quantified by social network analysis) can have important consequences for the evolution of personalities-an approach that goes beyond the conventional game-theoretic analyses that assumed random mixing of individuals in populations.     

Introduction and integration of strangers into captive groups of tufted capuchins (Cebus apella)

We introduced two to four unfamiliar animals into three established groups (N = 6–9 per group) of tufted capuchins (Cebus apella).We present findings on the behavioral consequences of introductions as a function of age, sex, and residency status and long-term consequences for health and reproduction. No morbidity from aggression occurred at the time of introductions or during several months following, and reproduction was not compromised. Activity budgets and patterns of social spacing and interaction were little changed following the introductions except for increases in vigilance behavior, especially by newly introduced adult females. Adult females exhibited the strongest and longest-lasting response to changes in group composition. The results indicate that in this species (1) introductions of adult females can be carried out with acceptable risk to the newcomers provided that careful monitoring occurs, so that the onset of severe aggression instigated by resident females toward new females can be avoided, (2) juveniles can be introduced with minimal risk, and (3) adult males can be introduced into groups lacking resident adult males with minimal risk. Capuchins differ in important ways from the better-studied Old World monkeys in their response to introductions of strangers. The differences are instructive with regard to processes supporting species-typical social structure, which is less overtly hierarchical in capuchins than in macaques.