The human dynamics of migrant transnationalism

Abstract

How is migrant transnationalism shaped by the human dynamics of relationships between migrants and non-migrants? This question is addressed through an analysis of asymmetries between migrants and non-migrants in three spheres of transnational life: the moralities of transnationalism, information and imagination in transnational relations, and transnational resource inequalities. Understanding transnational practices such as sending remittances and facilitating migration, it is argued, requires attention to the dynamics of the relationships between individuals. Fieldwork material from Cape Verde and the Netherlands is combined with secondary literature from other parts of the world in order to develop an analytical framework for comparative research.     

Mapping Dominican transnationalism: narrow and broad transnational practices

This article maps the structure for understanding the Dominican transnational field. By transnational field we refer to a web of linkages that affects the lives of Dominicans in their places of residence in every social field. We find that social boundaries of the nation do not coincide with political ones and the degree of participation in transnational exchanges varies. We suggest that the structure of the transnational social field is better understood by establishing and defining broad and narrow transnational social practices.     

Entrapped transnationalism: West Bank and Israeli Palestinians between closeness and distance

Studies of transnationalism typically frame it in opposition to the entrapping effects of borders. Yet, for many people, transnationalism is negotiated in contexts marked by forced separation and differential mobility. Drawing on long-term fieldwork among West Bank and Israeli Palestinians, this article explores transnational ties and orientations in relation, not in opposition, to the entrapping effects of borders. Specifically, I examine the two-way traffic in emotions and perceptions that marks family, social and symbolic relationships between West Bank and Israeli Palestinians. I show how entrapping and transnational processes combine to generate a tense interplay between closeness and distance, solidarity and estrangement. The paper calls attention to complex transnational formations among people prone to entrapment such as detained and deported migrants, refugees and minorities divided by rigid borders, and it suggests that a focus on emotions and perceptions is critical if we are to understand such formations.     

Beyond ‘transnationalism’: Mexican hometown politics at an American labour union

The controversial notion of “transnationalism” has generated new insights into international migrants’ on-going ties with their communities of origin, but its problematic conceptualization and vague usage in empirical studies needlessly inhibit the transnational perspective’s utility. Understanding the political and economic incorporation of migrants in both their communities of origin and destination is facilitated by disaggregating the types of political borders, types of nationalism, and levels of identification that have been conflated in the framework of “transnationalism”. I demonstrate the analytic value of these distinctions by using them to interpret evidence from a six-month ethnographic case study of an immigrant labour union in Southern California. A theoretically coherent typology applicable to both the case study and other migration settings provides a framework for explaining how institutions assimilate migrants into U.S. and local politics while simultaneously promoting cross-border ties.     

Variations in angiotensin-converting enzyme gene insertion/deletion polymorphism in Indian populations of different ethnic origins

The pattern of angiotensin-converting enzyme (ACE) gene insertion/deletion (I/D) polymorphism in the Indian population is poorly known. In order to determine the status of the polymorphism, young unrelated male army recruits were screened. The population had cultural and linguistic differences and lived in an environment that varied significantly from one region to another. Analysis of the genotype, showed higher frequency of the insertion allele in four of the five groups i.e. I allele frequency was significantly higher (P< 005) in Dogras, Assamese and Kumaonese. The deletion allele frequency was comparatively higher in the fifth group that belonged to Punjab. A correlation was observed between the genotype and enzyme activity. Involvement of a single D allele in the genotype enhanced the activity up to 37.56 ± 313%. The results suggested ethnic heterogeneity with a significant gene cline with higher insertion allele frequency. Such population-based data on various polymorphisms can ultimately be exploited in pharmacogenomics.     

Everyday forms of racism in contemporary Ecuador: the experiences of middle-class Indians

This article studies anti-Indian forms of racial discrimination in present day Ecuador. Drawing on thirty eight in-depth interviews with middle-class Indians, this exploratory research analyses the different mechanisms of racial discrimination and the responses to it in a context of transition from a paternalistic system of racial domination to a possible democratization of racial and ethnic relations. The following dimensions of discrimination are examined: the site, the range of discriminatory actions and the responses. I also analyse how ethnic categories such as Indian, mestizo and white are constructed in Ecuador. The article concludes with a reflection on the obstacles of racism for democratization.     

Making the connection: Latino immigrants and their cross-border ties

This paper uses the Pew Hispanic Center's 2006 National Survey of Latinos to study the everyday, routine cross-border activities of travel, remittance sending and telephone communication among Latin American immigrants in the United States. We ask how migrants vary in the intensity of their cross-border connections, distinguishing among the transmigrants, those captured by the host-country national social field, and those who maintain some ongoing home-country tie. We then examine the characteristics associated both with variations in the intensity of connectedness and with each specific type of connection. We show that most migrants maintain some degree of home-country connectedness, with a minority severing ties and a still smaller minority maintaining ties at a high degree of intensity. Connectivity is highly responsive to the location of key social ties, acculturation, and citizenship status, as well as the costs associated with the different types of cross-border activity.     

Home Visits: Transnationalism among Australian Migrants

As a perspective developed primarily in anthropology, ‘transnationalism’ has until recently been dominated by ethnographic and textual analyses. While not problematic for any particular study, the overwhelming dominance of these methodologies has created two major theoretical shortcomings; a tendency to inflate the prevalence of transnational models of living, and the attribution of an egalitarian or emancipatory character to transnationalism, generally in the absence of systematic evidence. In this article we attempt to remedy these problems by examining the frequency and determinants of one tangible indicator of transnational activity in migrants to Australia: visits home. Our results suggest three important conclusions: 1) not all migrants visit home at all, and only about 11 per cent do so on a regular basis; 2) there are major between-group differences in migrants’ capacity to visit home; and 3) the earlier concepts of assimilation and migration order are of substantial significance in understanding transnationalism.     

Transnational family ties of immigrants in the Netherlands

Inspired by recent efforts in the United States to quantify the degree of transnational ties that immigrants possess, this article explores and analyses the prevalence and determinants of transnational family ties of immigrants in the Netherlands. Using data from a representative survey of four immigrant groups in the Netherlands, this paper also aims to fill the gap in knowledge regarding the effects of incorporation into an immigrant's host society on transnational family ties. Findings show that, while the vast majority of immigrants with relatives in the country of origin have frequent contact with these relatives, only a third of respondents contribute to the livelihood of family members in the homeland. Incorporation characteristics show distinct patterns over different types of involvement. While incorporation variables have a negative effect on the frequency of contact, they show little effect on remittances.     

Retrieving the Red Continent: settler colonialism and the history of American Indians in the US

While present in the contemporary academy, American Indian history remains marginalized by being associated with regional and national histories of the United States. Recently, postcolonial scholarship has provided a pathway out of that marginalization. The postcolonial critique of traditional anthropological and historical writing about indigenous peoples suggests a new way to imagine the relationship between American Indian history and other areas of scholarship. The most promising aspect of this critique is the formulation of ‘settler colonialism’. That framework first emerged among geographers and has recently been embraced by historians and anthropologists. The settler colonial framework offers a way to conceive of the Native past in a transnational context as well as to understand indigenous encounters with modernity as an ongoing struggle with colonial rule rather than as a campaign to accommodate Native people to ‘progress’ and ‘civilization’ or to ‘assimilate’ them into a nation state.     

Some observations about racial boundaries and the experiences of American Indians

The number of inter‐racial marriages has increased sharply in the last two decades. There are a number of factors that might account for this development ‐ for example, immigration, changing norms, and marriage market composition ‐ but one indisputable outcome has been a rise in the number of persons with multiracial backgrounds. This article argues that multiracial persons have a number of options about how they might identify their ancestry, and this is causing fluidity and instability in racial divisions that were once considered fixed and immutable. While this might be seen as a recent development, American Indians historically have had high rates of intermarriage with other racial groups. The experience of American Indians with regard to the dilemmas posed by shifting racial identities are discussed for the purpose of anticipating the experiences of other groups. In particular, these issues pose a number of challenges to public policies based on increasingly obsolete conceptions of race.     

Bringing culture back in: the class origins and ethnoracial destinations of culture and achievement

ABSTRACT

Notably absent from assimilation scholarship are analyses that seriously engage, rather than dismiss, cultural explanations for differences in group outcomes. That dismissal has left the assimilation scholars ill-equipped to thoroughly respond to popular and quasi-academic explanations that rely on an all-encompassing view of culture to explain immigrant group differences in socioeconomic outcomes. Jennifer Lee and Min Zhou’s The Asian American Achievement Paradox embraces the cultural explanation, but traces the root of an ethnoracial culture to its class origins. In so doing, Lee and Zhou force scholars to contend seriously with ‘culture’ as part of a larger explanation for group outcomes.     

Changing Patterns of Infant Mortality and Maternal Fertility among Pumé Foragers and Horticulturalists

National census data show that the modern demographic transition—the recent trend toward declining mortality and fertility—is well underway in most countries. A different picture emerges when data from small-scale societies in unindustrialized parts of the world are considered. Many of these small-scale societies are also adapting to rapid changes in their subsistence economies. In this article, we examine the relationship between the pace of acculturation, infant mortality, and fertility levels among Pumé foragers and horticulturalists, two related groups of native South Americans. During the earliest stages of acculturation, Pumé horticulturalists experience not only a rapid drop in infant mortality but also a rise in birth rates. An anthropological view of demographic transitions provides important insight into how small-scale societies are affected by exposure to the labor market economy and has practical applications to effective development initiatives and public health policies.     

Race,ethnicity and disciplinary divides: what is the path forward?

We pose several questions that emerged for us from Valdez and Golash-Boza’s “U.S. Racial and Ethnic Relations in the twenty-first Century.” First, we raise questions about their framing of the problem with current scholarship – are immigration/ethnicity and race scholars talking past each other or are they having more fundamental disagreements? Second, we raise questions about their critique of the “the race literature” – do too many of us ignore questions of agency and inclusion? Finally, we raise questions about the stability and utility of the concepts they deploy (“race” and “ethnicity”) and draw on recent scholarship that has argued that we need new language or frameworks to adequately describe the reality on the ground.     

Towards unifying racial and ethnic paradigms

Bridging the divide between the ethnic/assimilation and the race literatures has long vexed sociologists. Valdez and Golash-Boza are to be commended for the intellectual effort they display in this article to engage this messy and contentious relationship. The distinction between the ethnic paradigm which produces assimilation projects and the racial paradigm which produces structural racism projects is important. I further this by noting that the process involved in the racial paradigm is racialization. I engage three examples: Mexican Americans, African-Americans, and white Americans. Together, these provide clarity to the discussion of how to pursue a unified approach.     

U.S. racial and ethnic relations in the twenty-first century: are old divisions prevailing?

In this response to Valdez and Golash-Boza’s article, U.S. Racial and Ethnic Relations in the twenty-first century, I commend the authors for raising critical issues about the traditional lack of integration of race and ethnicity paradigms. However, I argue that, in an effort to make their claim about the distinction between the ethnicity and race paradigms, they end up oversimplifying some of the literature and overlook the ways in which race and ethnicity scholarship from the twenty-first century has made important advances towards paradigm integration. In my response I provide an alternate reading of some of the literature that the authors critique, focusing on the Mexican middle-class case. I then highlight scholars who are working towards race–ethnicity integration, moving past old paradigm divides. I conclude my response by introducing the concept of the “ethnoracial core”, which I believe moves us in the direction that Valdez and Golash-Boza are proposing.     

Symbolic ethnicity and Herbert Gans: race,religion, and politics in the twenty-first century

This article attempts to assess some of Herb Gans’s influential contributions, not only in his important paper on symbolic ethnicity, but also his wider discussion of the changing role of race, ethnicity, and religion in American society. In a period spanning more than half a century, he has helped to raise key questions and to suggest avenues of research that have stimulated debates and the re-evaluation of a complex, controversial, and highly dynamic field of social science research and policy.     

Paradigmatic pragmatism and the politics of diversity

How migration and mobilizations of difference are accommodated at the local level is a burning question. Concepts adopted by local governments and the capacities of cities to formulate and implement these have received increasing attention, but often without examining the ideas and norms that underlie local concepts and practices. This article assesses the hypothesis of local-level pragmatism, which it rejects, and develops the notion of ‘paradigmatic pragmatism’ to characterize how local-level politics address mobilizations of difference. Based on empirical findings from Amsterdam, Antwerp and Leeds, and comparing the content and the implementation of ‘diversity policies’, I argue against a dichotomy of pragmatic vs ideational politics. Instead, these cities draw on a variety of ideas and pragmatically combine them under the header of diversity. This paradigmatic pragmatism invites further research on the effects of potential incompatibilities of immigrant policy ideas.     

Strategic ethnicity: The construction of multi-racial/multi-ethnic religious community

This article highlights through one case the ways in which religious organizations provide an exploratory space for maintaining, reclaiming, and altering aspects of racial and ethnic identity within a racially and ethnically integrated community. Utilizing data from in-depth interviews and participant observation in Southern California, I suggest that within the organizational culture of the congregation, church leaders and individual members recursively construct an integrated identity through 1) the public framing and articulation of goals, 2) their religious organizational structure and resources, and, 3) the lived experiences of members. I argue that a perceived reciprocal legitimacy emerges in this process through which religious claims affirm integration goals while, at the same time, observable integration within the congregation strengthens the acceptance of religious doctrine. I offer strategic ethnicity as a useful way of thinking about the transformation of racial experience and ethnicity into collective and individual tools within American Protestant congregations.