The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal

Definitions of transnationalism are modelled after first generation migrant communities in the west. Through presenting ethnographic detail on the Lebanese community in Senegal, this article applies the concept of transnationalism to the case of a historic South-South migrant community. Second and later generation ethnic groups maintain transnational ties through notions of self-identity and definitions by others, the importance given to the homeland, and political and religious ideologies. Race, geographic location, and changes in the structure of labour markets are factors that encourage continued ties with the country of origin. Furthermore, transnationalism cannot be limited only to sending and receiving countries. Colonial and former colonial powers can determine the destination of migrants, establish economic hierarchies, and offer a tertiary citizenship to transnational migrants in addition to the dual citizenship of country of origin and destination.     

Movement in spaces of liminality: Chinese dance and immigrant identities

This paper explores the roles of immigrant dance in ethnic construction. It is based on participant observation and in-depth interviews with a Chinese dance organization in the US Midwest. Chinese dance in the US, a transnational cultural practice, solidifies a sense of belonging among Chinese immigrants. As these immigrants make sense of what it means to be Chinese and to do Chinese dance in contemporary American society, they reinvent their collective identity while holding on to primordial understandings of ethnicity rooted in the constructed ideas of ancestry and homeland. A case study of the ethnic construction theory, this research sheds light on the paradox of embodied immigrant identities: they are constructed through cultural practices and yet often understood as primordial, transnational and yet necessarily place-bound.     

The human dynamics of migrant transnationalism

Abstract

How is migrant transnationalism shaped by the human dynamics of relationships between migrants and non-migrants? This question is addressed through an analysis of asymmetries between migrants and non-migrants in three spheres of transnational life: the moralities of transnationalism, information and imagination in transnational relations, and transnational resource inequalities. Understanding transnational practices such as sending remittances and facilitating migration, it is argued, requires attention to the dynamics of the relationships between individuals. Fieldwork material from Cape Verde and the Netherlands is combined with secondary literature from other parts of the world in order to develop an analytical framework for comparative research.     

Modes of incorporation and transnational Zimbabwean migration to Britain

In the last decade, the phenomenal growth of Zimbabwean congregations in Britain, responding to conditions in both the hostland and homeland, has received little scholarly attention. This article, drawing from an in-depth study of Zimbabwean Christians and the modes-of-incorporation framework, examines the ways in which the context of reception in the hostland shape, alter and influence the development of religious transnationalism among migrants. As this article will argue, Zimbabweans' mode of incorporation into Britain was mediated by a hostile reception from authorities, considerable prejudice and hostility from the host society and a weak pre-existing co-ethnic community. These conditions in the hostland reinforce migrants' transnational religious ties to the homeland. In addition, the article illustrates the contradictory ways in which respondents reproduce, contest and construct their transnational gendered identities.     

A comparativist manifesto for international migration studies

Abstract

Drawing on thirteen years of fieldwork among Mexican migrants in the United States and Mexico and comparisons of immigration policy throughout the Americas, this paper systematically elaborates the advantages and disadvantages of different kinds of multi-sited studies. A reformed logic of the Millian methods of agreement and difference takes into account the causal connections among the cases. I call for a ‘homeland dissimilation’ perspective and comparisons of internal and international migration as a way to take off the self-imposed national blinders that pre-determine many of the conclusions of the assimilation and even transnationalism literatures.     

“I should not forget!”: qualitative evidence of social and cultural transnationalism among refugees who are disconnected from home

Adding to the growing body of literature exploring the ways in which forced migrant populations engage in transnationalism, we operationalize transnational cultural reference points within a refugee community in an agricultural US mountain-west town. We present qualitative evidence of ways in which refugees retain strong symbolic ties to their homeland while also integrating into the new host culture. Data drawn from interviews and field observations with recently resettled Karen and Karenni refugees yield evidence of cultural transnationalism in self-identification, native language use, clothing, and other symbolic ties to home. The transnational optic as applied in this study reveals the broadening application of the theory to include transnational cultural reference points among migrants who are disconnected from their origin cultures.     

Negative incorporation,the next generation and involvement in transnational organizations

ABSTRACT

Can the negative aspects of incorporation – discrimination, marginalization, and frustration with life in a country of settlement – help us to understand next generation transnationalism? This question is applied to a small, non-representative sample of next generation individuals involved in Mexican and Salvadoran transnational political and philanthropic organizations operating in California and Washington, DC. The findings suggest that negative incorporation had some explanatory potential for the transnational mobilization of some respondents. However, the study also suggests the multiple trajectories and contexts that give rise to next generation transnationalism. Involvement in cross-border organizations appears not only to be a refuge for those who perceive the country of settlement negatively or a means through which individuals can respond to negative experiences; it can also be pursued by individuals that positively identify with the country of settlement and perceive its values favourably, indicating the need for a more synthetic understanding of this phenomenon.     

Ethnic and sub-ethnic attachments among Chinese,Korean, and Indian immigrants in New York City

This article compares ethnic and sub-ethnic attachments in Chinese, Indian, and Korean immigrants in New York City, based on results of a survey. Indian respondents, with much higher levels of education and fluency in English, show a lower level of cultural ethnic attachment than the other two groups. The Chinese show the lowest level of formal ethnic affiliation, mainly due to their much lower level of religious affiliation. All three groups show extremely high levels of informal ethnic networks. However, Chinese and Indian respondents largely limit their close friendships to their sub-ethnic group, based on national origin, religion, regional origin and/or language, while Korean respondents, characterized by group homogeneity, tend to maintain close friendships with all other Koreans. Much larger proportions of Chinese and Indian respondents than Koreans choose the sub-ethnic identity label and they show much lower levels of loyalty to their homeland than Korean respondents.     

De-naturalizing the national in research methodologies: key concepts of transnational studies in migration

Abstract

Building on the transnational approach to migration, this introduction outlines some elements of the programme of an emergent methodological transnationalism. This effort aims to de-naturalize the concept of the national within migration studies. First, the analysis identifies methodological challenges of migration studies, such as contextualization, the ethnic lens and the essentializing view on ethnicity. Second, it indicates the relevant conceptual elements which deal with these methodological challenges, such as the critique of methodological nationalism, cosmopolitanism and the relational concept of space. Third, it addresses the relevant methods, such as multi-sited ethnography, the mobile methods approach, as well as researchers' positionality and strategies of de-ethnicization, all of which correspond to the new epistemology of migration studies. Finally, it highlights the common characteristics of the contributions to this special issue, which go beyond the normative view of cross-border migration.     

Is there assimilation in minority groups' national,ethnic and religious identity?

Abstract

Ethnic and religious minority identity is a subject of intense public debate and academic scrutiny. While assimilation theories anticipate convergence of identity across the generations, discussions of reactive ethnicity, transnational identification and religious revival suggest that there may be a deepening or shifting of minority identity in the second generation. Yet the empirical evidence in support of these different perspectives is far from conclusive. Drawing on a rich data source for the UK, this paper addresses the question of whether minority ethnic groups in Britain show identity assimilation in the second generation. It concludes that both public and private forms of identification with the majority increase across generations, and minority identities tend to become less salient. This is true across ethnic groups, although there are differences in underlying levels and patterns of identity, reflecting variation in contexts of reception and migration.     

Terrains of blood and nation: Haitian transnational social fields

As have a growing number of political leaders of emigrant-sending countries, Haitian government officials and immigrant leaders have envisioned Haiti as a transnational nation-state. This article explores the ways in which the vision of Haiti as a transnational nation builds upon the experiences, needs and aspirations of both persons living in Haiti and those who have settled in the United States. Using a concept of 'transnational social field', we examine how family obligations and the experiences of immigration are understood through a language of blood and descent that links individuals to broader concepts of a transnational homeland. Rather than celebrating transnational connections, this essay concludes by warning that the ideologies which undergird 'long distance nationalism' are problematic.     

Mirrored boundaries: how ongoing homeland–hostland contexts shape Bangladeshi immigrant collective identity formation

Largely overlooked in the international migration literature, migration from the Muslim world can reveal how the combination of globalization and ongoing homeland tensions shapes immigrants’ collective identity formation in the hostland. Using the case of Bangladeshi Muslims in Los Angeles, this article ethnographically traces how ongoing and historic homeland, hostland, and global political–religious contexts shape immigrants’ everyday struggles over identity categories through two distinct but overlapping processes: (1) the immigrants’ exposure to a more expanded, diverse range of people in the hostland; (2) their import of homeland cleavages to the receiving society. It argues that through international migration, migrants both produce and experience globalization, consequently both reiterating and reconstructing their identity categories in the hostland. It also shows how the immigrants’ cross-border ties to not only their homeland and hostland but also to nation-states beyond shape their identity-work, thus revealing conceptual ambiguities about transnationalism and diaspora.     

Transnational politics and the politics of the Russian diaspora

This article sketches out a conceptual framework for exploring the diasporic politics of the Russians in the post-Soviet borderlands. Specific consideration is given to the Russians within Estonia and Latvia, the only two postSoviet states not to grant automatic citizenship to all those resident within their sovereign spaces in 1991. The essay not only examines the Russians in relation to the homeland regimes or nationalizing states in which they are located but also looks at the role of transnational political actors- specifically, the state patron (Russia) and Western transnational political institutions (notably the OSCE)- in shaping diasporic politics. It is argued that by examining the relationships among 'the ethnic patron', 'the West' and 'nationalizing state', we are better placed to understand the ways in which the differing representations of homeland by the Russian minorities themselves are being reconstituted as part of a diverse and unravelling community of identity politics, limited political opportunities and survival strategies.     

How marginality leads to inclusion: insights from mobilizations of Chinese female migrants in Paris

ABSTRACT

This article examines the collective actions undertaken by two groups of Chinese female migrants in Paris: sex workers who opposed a new law on prostitution, and manicurists who joined trade unions and went on strike. These women share similar geographical origins and migration projects; many came to France alone, and thus have much weaker social capital than other Chinese migrants in Paris, which pushed them to choose professional sectors viewed as marginal or even stigmatized. Despite their precarious situation, their marginal position has created conditions for collective action, enabling them to develop strong sense of collective belonging and receive support from organizations outside the community. These findings show how a marginal position in an ethnic community can be a triggering factor for migrants’ inclusion and political engagement in the host society.     

‘Diaspora’ diasporas' representations of their homelands: exploring the polymorphs

This essay attempts to make more pliable three overly rigid claims persistent in the diaspora literature: that diaspora members’ imaginations of the homeland are either beautifying/idealizing or unequivocally inimical; that their relations with the host country are inherently distant – they are in it but not of it; and that diasporism and (im)migrant transnationalism constitute two distinct phenomena. It also aims at genderizing the stubbornly genderless study of diasporas. The empirical analysis compares representations of the homeland among turn-of-the-twentieth-century and present-day lower-class Polish émigrés in the United States and the United Kingdom, first-wave (1959–61) Cuban refugees in Miami and 1956 Hungarian political refugees dispersed into different west European countries, and contemporary Mexican men and women migrants in the American Southwest. On the basis of these comparative assessments, the author identifies the major circumstances that shape diaspora members’ portrayals of the homeland.     

Becoming American,Constructing Ethnicity: Immigrant Youth and Civic Engagement

After presenting demographic data to demonstrate why immigrant youth are and will be important, this article addresses the limited literature on immigrant youth civic engagement. It also examines the historical literature of immigrant youth in the United States, specifically that of the last great wave of immigration approximately 100 years ago, along with the literature on contemporary adult immigrant civic engagement. It concludes that today's immigrant youth are Americanizing. Nevertheless, when U.S. society and particularly the U.S. state treats immigrant youth as different, the immigrant youth respond with pride by defending their cultural integrity, their right to be different. Contemporary immigrant youth also have the opportunity to maintain transnational ties with their homeland. In response to these forces and opportunities, immigrant youth maintain multiple identities, sometimes identifying with their homeland culture at other times with the United States. The unanswered question is what difference these multiple ties may make for civic engagement.     

Bridging the gap: transnational and ethnic organizations in the political incorporation of immigrants in the United States

This study was prompted by concerns about the ways in which immigrant organizations, especially those of a transnational character, may retard or prevent political integration among recent migrants to the United States. For this purpose, we constructed an inventory of all organizations created by Colombian, Dominican and Mexican immigrants in the United States, interviewed leaders of the twenty largest organizations from each group in person, and conducted a survey of 178 additional organizations by telephone or Internet. Results reveal a near-absence of perceived conflict between transnational activism and political incorporation. Almost without exception, leaders asserted that there was no contradiction between home-country loyalties and activities and US citizenship and voting. These results appear to reflect genuine conviction, rather than any social desirability syndrome. Objective indicators show that most organizations maintain close ties with US political authorities at various levels and engage in a number of US-focused civic and political activities. Determinants of such engagement are examined. Implications of the results for theory and public policy are discussed.     

Making (mixed-)race: census politics and the emergence of multiracial multiculturalism in the United States,Great Britain and Canada

Abstract

During the same time period, the United States, Great Britain and Canada all moved towards ‘counting’ mixed-race on their national censuses. In the United States, this move is largely attributed to the existence of a mixed-race social movement that pushed Congress for the change – but similar developments in Canada and Britain occurred without the presence of a politically active civil society devoted to making the change. Why the convergence? This article argues that demographic trends, increasingly unsettled perceptions about discrete racial categories, and a transnational norm surrounding the primacy of racial self-identification in census-taking culminated in a normative shift towards multiracial multiculturalism. Therein, mixed-race identities are acknowledged as part of – rather than problematic within – diverse societies. These elements enabled mixed-race to be promoted, at times strategically, as a corollary of multiculturalism in these three countries.     

The limits to 'transnationalism': Bosnian and Eritrean refugees in Europe as emerging transnational communities

This article explores limitations on the concept of transnationalism, through examination of two empirical case studies of communities characterized by emerging transnational practices. Mirroring recent shifts of attention in studies of transnational migration away from US-based examples of established migrant workers, the article focuses on Bosnian refugees in the UK and The Netherlands, and Eritrean refugees in the UK and Germany. It stresses the importance of historical context, and the interconnection of social, political and institutional factors in producing highly uneven patterns of transnational activities both within and between these two groups.     

Postcolonial France: race,Islam, and the future of the republic

Abstract

The study explored feelings of European identity and attitudes towards Europe manifested in two groups within the British population: the indigenous white British population (N?=?58) and the South-Asian ethnic minority (N?=?44). A social survey approach was used with scales to evaluate British, European and ethnic identities and also attitudes towards Europe. Perceived compatibility of identities was also assessed using a visual representation of identities task. Previous research findings were confirmed with the indigenous white British respondents, who displayed a strong sense of national identity negatively correlated with European identity. In contrast, the South Asian respondents displayed positive feelings of identification on all three levels, and a British identity that correlated positively with European identification.