Medical knowledge and the improvement of vernacular languages in the Habsburg Monarchy: A case study from Transylvania (1770-1830)

In all European countries, the eighteenth century was characterised by efforts to improve the vernaculars. The Transylvanian case study shows how both codified medical language and ordinary language were constructed and enriched by a large number of medical books and brochures. The publication of medical literature in Central European vernacular languages in order to popularise new medical knowledge was a comprehensive programme, designed on the one hand by intellectual, political and religious elites who urged the improvement of the fatherland and the promotion of the common good by perfecting the arts and sciences. On the other hand, the imperial administration's initiatives affected local forms of medical knowledge and the construction of vernacular languages. In the eighteenth century, the construction of vernacular languages in the Habsburg Monarchy took on a significant political character. However, in the process of building of the scientific and medical vocabulary, the main preoccupation was precision, clarity and accessibility of the neologisms being invented to encompass the medical phenomena being described. In spite of political conflicts among the 'nations' living in Transylvania, physicians borrowed words from German, Hungarian and Romanian. Thus they elevated several words used in everyday language to the upper social stratum of language use, leading to the invention of new terms to describe particular medical practices or phenomena.     

Exposing Silence as Cultural Censorship: A Brazilian Case

In this article I assert that in focusing on salient discourses, contested cultural domains, and public forms of conflict and power, cultural and linguistic anthropologists, and other social scientists, have overlooked the significance of communal forms of silence in shaping the social and political landscape. I argue that such customary silences constitute "cultural censorship," which, unlike state-sponsored censorship, is practiced in the absence of explicit coercion or enforcement. Although practiced by different and opposed groups, cultural censorship tends to be constituted through, and circumscribed by. the political interests of dominant groups. In this article, which is based on ethnographic research in Rio de Janeiro. I analyze a case of cultural censorship by examining the customary silence surrounding the subject of racism in Brazil. By emphasizing the phenomenology of cultural censorship among poor Brazilians of African descent. 1 argue that silence must not be conflated with, and does not preclude the existence of. non-hegemonic consciousness, [silence, cultural censorship, consciousness, Brazil, racism]     

God,Fatherland, Home: revealing the dark side of our anthropological virtue

The article uses ethnographic research on right-wing anti-government movements in Bolivia conducted at the height of social conflict and cultural violence in 2008 and 2009 to reflect more generally on the relationship between anthropological research, ethical commitment, and the politics of knowledge. The article first describes the relevant epistemological and political contexts in which engaged anthropology emerged as an important disciplinary current. It then goes on to consider how and why the author's research on right-wing political practice in Bolivia diverged from the disciplinary expectations of engaged anthropology. After reflecting on the implications of this shift, the article concludes by arguing for a methodological recalibration that allows anthropologists to take seriously the ideologies and cultural logics of contemporary right-wing mobilization, particularly social and political movements that are animated by what Edmund Burke described as ‘just prejudice’.     

Host-country patriotism among European immigrants: a comparative study of its individual and societal roots

While research has traditionally focused on first- and second-generation immigrants' socio-economic incorporation and to a lesser extent on their cultural and political integration, we analyse their affective attachment to the host country. Specifically, we assess: (1) the extent to which immigrants appear more or less ‘patriotic’ than non-immigrants; (2) what individual-level characteristics lead immigrants to greater (or lesser) attachment and; (3) whether cross-national differences in affective feelings towards the host country can be explained by relevant contextual characteristics. Analysing the 2008 wave of the European Values Study, we arrive at the conclusion that immigrants are not disaffected in terms of national pride, and that their own attachment is largely a function of the community in which they find themselves.     

The terms of the debate: Untangling language about ethnicity and ethnic movements

Theoretical debates on ethnicity suffer from a general confusion about the divergent meanings which academics ascribe to key terms. ‘Primordialist’ approaches include biological, psychological and cultural explanations, whose conflation tends to confuse proponents and critics alike. ‘Instrumentalist’ approaches conflate all ethnic movements within a profile of political opportunism, failing to recognize the varying degrees to which underlying social‐institutional incompatibilities may contribute to ethnic conflict. ‘Constructivist’ approaches vacillate between a focus on the influence of intellectual ethnic discourse and an understanding of ethnic identity as developing out of wider bodies of social experience. Greater attention to the varying contribution of ‘deep’ culture to ethnic conflict can clarify why these subschools find such differences among ethnic movements, which can indeed be understood to vary along a spectrum of political functions: at one pole, ethnic movements seek to inflate ethnic sentiment for political purposes; at the other, they seek rather to reconstruct the existing political position of a distinct cultural formation. This distinction can permit more appropriate policy‐making towards the resolution of ethnic conflict, yet raises new challenges to the biases of the researcher.     

Adolescent development and external influences

There are two different approaches to the definition of "normal" in adolescence: psychoanalytic interpretation and empirical research. They are not necessarily at odds but can complement each other if normalcy is viewed as a dependent variable. Its definition depends also on cultural rules, social values and expectancies, professional orientations, personality traits and political climate, which all determine the tolerance level for aberrance. The adolescent development including biological, cognitive and psychosocial changes is related to the existing social formations and processes. It is affected by family, peer groups, neighborhood, work and wider community. The paper describes the adolescent development in particular social contexts.     

An ethics of anthropology-informed community engagement with COVID-19 clinical trials in Africa

The COVID-19 pandemic has reinforced the critical role of ethics and community engagement in designing and conducting clinical research during infectious disease outbreaks where no vaccine or treatment already exists. In reviewing current practices across Africa, we distinguish between three distinct roles for community engagement in clinical research that are often conflated: 1) the importance of community engagement for identifying and honouring cultural sensitivities; 2) the importance of recognising the socio-political context in which the research is proposed; and 3) the importance of understanding what is in the interest of communities recruited to research according to their own views and values. By making these distinctions, we show that current practice of clinical research could draw on anthropology in ways which are sometimes unnecessary to solicit local cultural values, overlook the importance of socio-political contexts and wider societal structures within which it works, potentially serving to reinforce unjust political or social regimes, and threaten to cast doubt on the trustworthiness of the research. We argue that more discerning anthropological engagement as well as wider collaboration with other social scientists and those working in the humanities is urgently needed to improve the ethics of current biomedical and pharmaceutical research practice in Africa.     

Twitter Language Use Reflects Psychological Differences between Democrats and Republicans

Previous research has shown that political leanings correlate with various psychological factors. While surveys and experiments provide a rich source of information for political psychology, data from social networks can offer more naturalistic and robust material for analysis. This research investigates psychological differences between individuals of different political orientations on a social networking platform, Twitter. Based on previous findings, we hypothesized that the language used by liberals emphasizes their perception of uniqueness, contains more swear words, more anxiety-related words and more feeling-related words than conservatives’ language. Conversely, we predicted that the language of conservatives emphasizes group membership and contains more references to achievement and religion than liberals’ language. We analysed Twitter timelines of 5,373 followers of three Twitter accounts of the American Democratic and 5,386 followers of three accounts of the Republican parties’ Congressional Organizations. The results support most of the predictions and previous findings, confirming that Twitter behaviour offers valid insights to offline behaviour.     

Where did all the Aleut men go? Aleut male attrition and related patterns in Aleutian historical demography and social organization

Historical, economic, and political influences on Aleut demography and social organization are considered in relation to an apparent deficit of Aleut males in the early 20th century. Ethnohistoric records detail persistent waves of explorers, fur hunters, missionaries, bureaucrats, and foreign fishermen coming to the Aleutian region for economic exploitation, with some making it their home. The first major wave consisted of Russian and Siberian crews in pursuit of sea otters and fur seals. These entrepreneurs moved Aleut men to hunting grounds and replaced a large portion of them in the villages. The second wave consisted of Scandinavian and other European immigrants who followed cod, halibut, and herring fisheries and who married into eastern Aleut villages. These movements resulted in two genealogical deficits of Aleut men with concomitant shifts in social organization and economic emphases that contribute to the modern diversity of Aleut society. Aleut evacuation during World War II exacerbated these sex imbalances in the villages of the western Aleutian and Pribilof islands.     

Divided we stand: attitudes,social classes,and voting for the radical right after the Great Recession in Europe

ABSTRACT

Part of the literature identifies the core constituency of radical right parties (RRPs) in the so-called “modernization losers”. But while analysing the social bloc supporting RRPs, the literature often treats the matter as a monolithic bloc rather than focusing on the different expectations of such a heterogeneous electorate. Our findings indicate that political attitudes and other social characteristics influence the voting behaviour in different ways depending on the voter’s social backgrounds. Our study indicates that while cultural nativism is a common trait of the RR electorate, economic nativism is a significant predictor only for small-business owners and production workers. Our results also indicate also that the significance of Euroscepticism and political distrust as predictors of a RR vote varies across social backgrounds. We conclude by highlighting the need for further research to differentiate within the RR electorate.     

The Taste of Nationalism: Food Politics in Postsocialist Moscow

In this article I consider how Muscovites cultivate and express nationalist sentiments through their food choices. During the last ten years of the post-socialist transition, Russian consumers have encountered an expanding and increasingly transnational commodity market. Locally produced elements of Russian cuisine both compete with and imitate foreign food products. In response to perceptions that foreign cultures are displacing or subsuming local cultural forms, Russian officials have launched a 'Buy Russian' campaign. Domestic food producers, store clerks, and customers collaborate to classify foods and other products as either 'Ours'(Nash) or 'Not Ours' (Ne nash) and describe local goods as superior to foreign goods in terms of taste, quality, and healthfulness. In their own narratives about consumption choices, Muscovites echo these nationalist themes by explicitly linking their personal food experiences with broader political issues. Drawing from ethnographic fieldwork on foodpractices in Moscow(1995-2001), I suggest that consumption strategies mediate Muscovites' experiences with growing nationalist sentiments in the context of a globalizing Russia.     

Nationalism and the ‘idiocy’ of the countryside: The case of Serbia

The mobilization of the countryside has direct consequences for political discourse about national values and in times of social crisis, the ‘conservatism’ of the countryside has the potential to assume an aggressive, offensive posture. When rural mobilization is accompanied by religious revival, group loyalty and so‐called ‘traditional’ values are sacralized. When rural mobilization, ethnic mobilization, and religious revival occur simultaneously, it signifies that the society is undergoing profound destabilization. Examining the case of Serbia, this article argues that while Serbia is, in cultural and social terms, predominantly rural in character, Titoist Communism imposed the values of the city on that culture, while the 1987 coup by Slobodan Milosevic represented, among other things, the triumph of the countryside over the city in Serbia.

This article begins by characterizing the countryside in cultural terms, provides documentation of the importance of rural traditions in Serbian society, documents the rural character of the Serbian national movement, connecting its ideology and behaviour with populist appeals, and examines the contribution made by the Serbian Orthodox Church to the mobilization of the Serbian countryside.     

Transnational policy migration,interdisciplinary policy transfer and decolonization: Tracing the patterns of research ethics regulation in Taiwan

Research ethics regulation in parts of the Global North has sometimes been initiated in the face of biomedical scandal. More recently, developing and recently developed countries have had additional reasons to regulate, doing so to attract international clinical trials and American research funding, publish in international journals, or to respond to broader social changes. In Taiwan, biomedical research ethics policy based on ‘principlism’ and committee‐based review were imported from the United States. Professionalisation of research ethics displaced other longer‐standing ways of conceiving ethics connected with Taiwanese cultural traditions. Subsequently, the model and its discursive practices were extended to other disciplines. Regulation was also shaped by decolonizing discourses associated with asserting Indigenous peoples’ rights. Locating research ethics regulation within the language and practices of public policy formation and transfer as well as decolonization, allows analysis to move beyond the self‐referential and attend to the social, economic and political context within which regulation operates.     

Is there a place for culture in life cycle sustainability assessment?

Purpose

Cultures are increasingly recognised for their inherent value, yet, despite political and societal concern, culture is widely unrecognised in assessment techniques. Life cycle sustainability assessment (LCSA), a technique encompassing environmental, social and economic aspects, is growing in popularity. However, cultural values are rarely considered in LCSA. This paper reviews the meaning of culture; current efforts to include culture in environmental life cycle assessment (LCA), social LCA (S-LCA) and LCSA; and aspects to address when investigating integration of culture in LCA, S-LCA and LCSA.

Methods

A literature review was undertaken on definitions of culture, recognition of culture in policy and decision making, and how culture is incorporated into assessment techniques. The potential for integrating culture in LCSA was evaluated in terms of the potential benefits and challenges.

Results

Culture is often intangible and inaccessible, which may then lead to a lack of recognition in decision-making processes, or if it is recognised, then it is relegated as an afterthought. Explicitly including consideration of culture within LCSA will allow its representation alongside other sustainability aspects. The challenges of representing culture within LCSA include recognising when ‘culture’ should be distinguished from ‘social’; culture’s dynamic nature; the data collection process; and the diversity of cultures between stakeholders and at different scales from community through to nation. The potential benefits of representing culture within LCSA include greater resonance of LCSA results with stakeholders; a more comprehensive decision support tool which appropriately accounts for values; and an assessment technique which may help protect communities and their diversity of cultures.

Conclusions

Representing culture in LCSA is not straightforward and, to some extent, may be addressed through social indicators. However, developing LCSA to explicitly address cultural values has potential benefits. Future research should focus on opportunities for the development of (a) a culturally inclusive LCSA process and (b) additional cultural indicators and/or dimensions of existing LCSA indicators that represent cultural values.     

Gendered migrations,social reproduction and the household in Europe

As a framework for empirical studies, global chains of care has become the favored theoretical lens to capture the global transfer of physical and emotional labor from less wealthy regions, whether in the South or the poorer regions of the North to wealthy regions. However, the global chains of care literature has tended to channel research into a narrow set of sectors, skills and sites. In particular, its analysis is framed in terms of flows between households, thus rendering invisible the other sites, external agents and institutions of care interacting with the household as well as the diversity of familial arrangements within the household. Moreover, the household in feminist analysis had moved from being a site of unpaid work to a site of unpaid care. In this article, I suggest we need to unpack what is actually happening in the household in a period of economic, social and political change in which inequalities have increased massively, and state intervention is reshaping how and what activities are undertaken in particular sites and institutions. In order to do this, I suggest in this paper that revisiting the concept of social reproduction would enable us to better appreciate the complexity of the transfer of labor, both in relation to different institutional arrangements and the spatial extension of social reproduction. I firstly briefly review the relationship between social reproduction and its relationship with care in the last 30 years and consider some of the initial North American analyses applying the concept of social reproduction to migrant labor and its increasingly globally extended reproduction. The analysis of specific developments of social reproduction in the household focuses on the European Union.     

Great Expectations: Hindu Revival Movements in Java

Based on preliminary ethnographic research in five Javanese communities with major Hindu temples, I explore the political history and social dynamics of Hindu revivalism. I reject formalist approaches to the study of religion, including the notion of ‘syncretism’ and instead, treat the Hindu revival movements as an illustration of how social agents employ religious or secular concepts and values in their strategic responses to the particular challenges and crises they may face in a specific cultural, social, political and historical setting. Expectations of a great crisis at the dawn of a new golden age among followers of the Javanese Hindu revival movement are an expression of utopian prophesies and political hopes more widely shared among contemporary Indonesians. These expectations are set to shape the prospects of Indonesia's fledgling democracy. The paper reflects on the historical conditions under which these and similar utopian expectations and associated social movements may either incite violent conflict or serve a positive role in the creation or maintenance of a fair society.     

The tyranny of the binary: race,nation and the logic of failing liberalisms

This article explores the consequences of rapidly fissuring binary models of community and progress in a national and global context. It suggests that this is a dominant (black/white) paradigm used to map both mainstream and particularly liminal sites of cultural/political articulation. Furthermore, it argues that such models of imputed progress, reason and civility contain the narcissistic residue of an earlier liberal encounter: namely, the fetish quality attached to the black body as abject text and privileged humanist ontology by the twentieth-century European movement of liberal humanism. The article argues that recent attempts to rethink this position vis à vis the European Holocaust have actually rehearsed the logic, both of fetish and binarism. Moreover, that this stasis in liberal thinking on issues of race and violence has heightened the attraction of those political movements characterized by cultural absolutism. The essay suggests that acknowledgement of the 'public secret' which underwrites liberal narrative stasis is the first step towards a more appropriate cultural grammar.     

The state of European research in tropical biology

Research institutions from the Global North have made significant contributions to the knowledge of tropical ecosystems, but contributions have varied greatly between countries. We show that European nations that share a language, cultural affinity, and/or retain social and political ties with tropical countries (e.g., those with an overseas history) make larger contributions to tropical biological research than countries without these ties. However, exceptions to this pattern demonstrate how science policy agendas can skew the capacity of countries to conduct biological research in the tropics. We conclude that some countries could make a far more important contribution to tropical biological knowledge, but for this to materialize, greater commitment by a country's scientific community is needed, along with better financial and intellectual support from its public administrations.     

基于文化与政治生态学的社会生态系统演进机制研究 ——以杭州与西湖为例

科学认识社会生态系统演进机制是对其进行有效管理的重要基础。以文化与政治生态学为理论基础,提出适合杭州—西湖社会生态系统的综合研究框架,识别了杭州—西湖社会生态系统的5个演进阶段,并分析出系统演进中的3种潜在状态。自然、政治、经济以及社会驱动力是影响杭州—西湖社会生态系统的主导因素,人类行为影响整个生态系统中扰动的频率、大小和形式并改变西湖生态系统的结构与功能,进而影响西湖为城市提供生态系统服务的潜能。在不同历史时期,基于自然、社会、经济、文化等多层面的需求,西湖在不同系统状态下为城市供给不同类别和质量的生态系统服务,总体而言供给与调节服务比例逐渐下降,文化服务逐渐上升,并且后者逐步成为最主要的生态系统服务类别。杭州与西湖在长期的互馈共生中建立了社会生态系统的自适应性调节机制,其背后的生态智慧可为现代风景园林规划提供重要启示。