Regulating Menstruation: Beliefs, Practices, Interpretations

Regulating Menstruation: Beliefs, Practices, Interpretations. Etienne van de Walle and Elisha P. Renne. eds. Chicago: University of Chicago Press, 2001. xxvii. 292 pp.     

Believers and Beaters: A Case Study of Supernatural Beliefs and Child Rearing in the Bahama Islands

The research described in this article tests the hypothesis that caretakers who fear the supernatural will inflict more pain on the children in their charge than will those caretakers who do not fear the supernatural. The hypothesis is drawn from a larger body of theory which states that child training practices influence adult personality, including beliefs in the supernatural—these beliefs in turn influence the training of children. In order to test the hypothesis it was necessary to find a group of people whose adults differ from each other in theirbeliefs in the supernatural and whose children receive differential training. The village of Congo Town, located on Andros Island in the Bahamas, provides such a group of people. In the course of ethnographic fieldwork carried out in 1968 in this village, twenty caretakers were interviewed about the training given to their forty-eight children and grandchildren, as well as about their beliefs in the supernatural. Differences both in beliefs in the supernatural and in child training practices exist. Three specific hypotheses are derived from the major hypothesis described above. Each of these hypotheses is found to be supported by data gathered in Congo Town. Since each of the derived hypotheses receives support, it is concluded that the major hypothesis is confirmed.     

Some Implications of Medical Beliefs and Practices for Social Anthropology

A people's medical beliefs and practices persist because they answer instrumental and moral imperatives, and they are empirically effective. This is not the same thing as saying that they are effective from the standpoint of Western medical notions or that they always bring the results for which people hope. The empirical effectiveness of these practices has important ontological consequences, since it enables sickness episodes to communicate and confirm ideas about the real world.     

Health Beliefs and Practices Related to Dengue Fever: A Focus Group Study

Background

This qualitative study aimed to provide an in-depth understanding of the meaning of dengue fever (DF) amongst people living in a dengue endemic region, dengue prevention and treatment-seeking behaviours. The Health Belief Model was used as a framework to explore and understand dengue prevention behaviours.

Methods

A total of 14 focus group discussions were conducted with 84 Malaysian citizens of different socio-demographic backgrounds between 16^th December, 2011 and 12^th May, 2012.

Results

The study revealed that awareness about DF and prevention measures were high. The pathophysiology of dengue especially dengue haemorrhagic fever (DHF) and dengue shock syndrome (DSS) were rarely known; as a result, it was seen as deadly by some but was also perceived as easily curable by others without a basis of understanding. Young adults and elderly participants had a low perception of susceptibility to DF. In general, the low perceived susceptibility emerged as two themes, namely a perceived natural ability to withstand infection and a low risk of being in contact with the dengue virus vector, Aedes spp. mosquitoes. The barriers to sustained self-prevention against dengue prevention that emerged in focus groups were: i) lack of self-efficacy, ii) lack of perceived benefit, iii) low perceived susceptibility, and iv) unsure perceived susceptibility. Low perceived benefit of continued dengue prevention practices was a result of lack of concerted action against dengue in their neighborhood. Traditional medical practices and home remedies were widely perceived and experienced as efficacious in treating DF.

Conclusion

Behavioural change towards attaining sustainability in dengue preventive practices may be enhanced by fostering comprehensive knowledge of dengue and a change in health beliefs. Wide use of unconventional therapy for DF warrants the need to enlighten the public to limit their reliance on unproven alternative treatments.     

Traditional Health Beliefs and Practices Among Lower Class Black Americans

The medical belief system of lower class black Americans reflects their social, political and economic marginality in the larger society. A moderate life-style is regarded as the basis for good health with special emphasis on protecting one''s body from cold, keeping it clean inside and out and maintaining a proper diet. Illnesses and other life events are classified as “natural” or “unnatural.” Natural illnesses result from the effects of cold, dirt and improper diet on the body causing changes in the blood. A number of beliefs about blood and its functions have important clinical implications for the treatment of hypertension and venereal disease and for family planning. Natural illnesses also result from divine punishment and serve as an instrument of social control. Unnatural illnesses are the result of witchcraft and reflect conflict in the social network. It is believed that physicians do not understand and cannot effectively treat such illnesses, but a variety of traditional healers offer help to the victims. Physicians must elicit such beliefs if they are to interact effectively and sensitively with black patients. Social change is required, however, to eliminate the feelings of powerlessness at the root of many of the health problems of poor black Americans.     

三维一体教育改善农村产褥期妇女膳食营养与生活行为 效果分析

目的:评价三维一体宣教对妇女产褥期营养保健知识认知、饮食行为的干预效果.方法:针对影响产褥期妇女膳食营养与健康的主要因素,提出妇幼保健机构指导下的“产妇-家庭-社区”三维一体膳食营养干预策略.选择某农村孕晚期妇女作为研究对象,随机分为干预组和对照组,两组均接受基本常规的孕产妇卫生保健知识宣传,对干预组对象进行专门的三维一体营养保健知识宣教.结果:干预组对象营养保健知识的知晓率显著高于对照组,干预组对象奶类、鱼类、蔬菜、水果的每日摄入量显著高于对照组,干预组蛋类的摄入量是194.51g/天显著低于对照组的298.2g/天(P＜0.05).干预组完全母乳喂养的比例是74.4％,显著高于对照组的59.5％(P＜0.05).房间每天通风的发生率干预组是67.8％,明显高于对照组的54.3％(P＜0.05).结论:推广三维一体营养保健知识宣教,多途径、针对性强的宣教方法能有效提高妇女营养保健知识水平,并改善其产褥期饮食、行为及健康状况.     

Referring to Space: Studies in Austronesian and Papuan Languages

Referring to Space: Studies in Austronesian and Papuan Languages. Gunter Senft. ed. New York: Oxford University Press, 1998.324 pp.     

Parent Civic Beliefs,Civic Participation,Socialization Practices,and Child Civic Engagement

We examined civic engagement in middle childhood and the degree to which parents’ civic beliefs (i.e., social trust and civic efficacy), civic participation, and socialization practices were associated with indicators of children's civic engagement (i.e., social responsibility and civic values). Survey data were collected from 359 racially, ethnically, and economically diverse upper elementary students and their parents from six schools in Southern California. The results of path analyses indicated that higher levels of parent social trust were associated with higher levels of community responsibility and civic values in children. Additionally, parent social trust, civic efficacy, and civic participation were indirectly associated with children's community responsibility and civic values through children's perception of their parents as civic role models. Findings suggest that parents’ civic beliefs and civic participation are meaningful to children's civic engagement.     

Reconsidering Hierarchy and Egalitarianism in Austronesian Taiwan

ABSTRACT

This paper reviews previous attempts to characterise the nature of social differences among the Austronesian speakers of Taiwan and the theoretical roots of these efforts, including the contrast Marshall Sahlins’s drew between Melanesian Big-Men (achieved status) and Polynesian Chiefs (ascribed status). This contrast was later applied to the diverse social organisations found among the Austronesian speakers of Taiwan. However, linguistic research over the past three decades has suggested that Proto-Austronesians may have already developed chiefdoms and social hierarchies and that Taiwan was one of the key sites for the origin of Austronesian speakers. Some scholars thus concluded that the ‘egalitarian’ type of societies among the Austronesian Taiwan must have been the result of Japanese colonial policies. This paper intends to re-think this dichotomy with ethnographic material from Austronesian Taiwan, especially the Paiwan; to distinguish the ideological and practical dimensions of this historical reconstruction; and to examine the viability of the analytical tools which have been widely adopted in the anthropological literature on other Austronesian societies.     

Austronesian Speakers and Hereditary Leadership in the Pacific

ABSTRACT

This article explores the notion that peoples speaking Austronesian languages brought the ideology of social hierarchy based on hereditary leadership into the Pacific Islands. This social model contrasts with the strongly egalitarian leadership that likely characterised peoples already residing in New Guinea and nearby islands. While complex interactions between these two groups did occur, particularly in coastal areas, the latter populations rarely adopted hierarchical models of leadership. In contrast, the institution of hereditary leadership burgeoned into elaborate chiefdoms as Austronesian speakers expanded into Remote Oceania. Using linguistic and archaeological evidence, we argue that hereditary leadership, or the institutions to support it, may already have been in place in early Austronesian societies in Taiwan. We further evaluate this correlation by reviewing ethnographic reports of chiefs and reanalysing scholarly appraisals of big-man societies and chiefdoms. We conclude that the ‘Melanesian big-man vs. Polynesian chief’ contrast corresponds largely to the Austronesian and Non-Austronesian language divide; attention to which can clarify the development of hereditary leadership in the Pacific and illuminate historical relations among cultures in Near Oceania.     

Beliefs Matter: Cultural Beliefs and the Use of Cervical Cancer-Screening Tests

In this article we examine the influence of cultural beliefs on behavior or, more specifically, beliefs about cervical cancer risk factors and the use of Pap exams. Individual Latinas' (Hispanic women) holding of beliefs similar to Latinas' generally (cultural consonance) did not significantly influence their use of Pap exams. Rather, structural factors such as medical insurance, age, marital status, education, and language acculturation explained Latinas' use of this medical service. However, when Latinas held beliefs similar to those of Anglo women, then they were significantly more likely to have had a Pap exam within the past two years. Latinas whose beliefs were closer to those of physicians were significantly less likely to have had the exam recently. Arriving at these findings involved both ethnographic interviews and survey research. That these beliefs proved to be significant influences on behavior suggests not only the important ways that beliefs matter but that ethnographic methods for examining those beliefs also matter. [ Latinas and cervical cancer, Pap exams, culture and behavior, ethnography and survey research ]     

Local Perceptions,Cultural Beliefs and Practices That Shape Umbilical Cord Care: A Qualitative Study in Southern Province,Zambia

Background

Global policy regarding optimal umbilical cord care to prevent neonatal illness is an active discussion among researchers and policy makers. In preparation for a large cluster-randomized control trial to measure the impact of 4% chlorhexidine as an umbilical wash versus dry cord care on neonatal mortality in Southern Province, Zambia, we performed a qualitative study to determine local perceptions of cord health and illness and the cultural belief system that shapes umbilical cord care knowledge, attitudes, and practices.

Methods and Findings

This study consisted of 36 focus group discussions with breastfeeding mothers, grandmothers, and traditional birth attendants, and 42 in-depth interviews with key community informants. Semi-structured field guides were used to lead discussions and interviews at urban and rural sites. A wide variation in knowledge, beliefs, and practices surrounding cord care was discovered. For home deliveries, cords were cut with non-sterile razor blades or local grass. Cord applications included drying agents (e.g., charcoal, baby powder, dust), lubricating agents (e.g., Vaseline, cooking oil, used motor oil) and agents intended for medicinal/protective purposes (e.g., breast milk, cow dung, chicken feces). Concerns regarding the length of time until cord detachment were universally expressed. Blood clots in the umbilical cord, bulongo-longo, were perceived to foreshadow neonatal illness. Management of bulongo-longo or infected umbilical cords included multiple traditional remedies and treatment at government health centers.

Conclusion

Umbilical cord care practices and beliefs were diverse. Dry cord care, as recommended by the World Health Organization at the time of the study, is not widely practiced in Southern Province, Zambia. A cultural health systems model that depicts all stakeholders is proposed as an approach for policy makers and program implementers to work synergistically with existing cultural beliefs and practices in order to maximize effectiveness of evidence-based interventions.     

海峡两岸汉民族与南岛民族肤纹之比较

本文研究与整理海峡两岸汉民族与南岛民族的肤纹数据,来比较与探讨目前他们的肤纹形态上的异同。研究群体包含台湾的汉人与原住民族群,以及大陆的汉族与海南的回辉人。研究结果显示两岸非官话(亦作北方方言)区汉族虽然在肤纹参数上有些许不同,但皆属于北方群。而南岛民族的回辉人和台湾原住民则分属南方和北方群,并且在肤纹参数上有非常显著的不同。这是第一个两岸南岛民族的肤纹比较研究,也是第一个非官话区汉人群体的肤纹比较研究。     

An Archaeology of Supernatural Places: The Case of West Penwith

This article interprets 'natural' features of the landscape unaltered by human agency – hills, rock outcrops, and solution basins – in West Penwith, Cornwall, and discusses their significance in relation to Neolithic, Bronze, and Iron Age monuments, cairns, and enclosures. We argue that 'nature' provides a fundamental conceptual resource for understanding cultural form, and that 'natural' architecture had a super-natural significance for prehistoric populations. Its meanings were intricately linked to elemental processes involving metaphorical relationships between water and fire, stone, sea, and the passage of the sun in the heavens.