The Cultural Problem of the Cultural Anthropologist

An intensive analysis of Malinowski's diary reveals an ethnocentrism hitherto unnoticed in our discipline. Ethnocentrism is common to all societies and cultures, but what anthropologists have so far failed to understand is the very basic distinction between positive ethnocentrism and neutral ethnocentrism. Malinowski, being rooted in white European society and culture where positive enthocentrism prevails, suffered from some peculiar defects in perception of non- Western behavior that vitiated some of his theories, such as those on religion and culture change. This paper shows that some of his shortcomings are still with us today and indicates what we can do to remedy them. [religion, ethnocentrism, positive or neutral, Trobriand Islanders, mental hospitals, internal versus external impetuses to culture change, Christianity, Islam, proselytization, Primeval Flood myth, comparative studies, China, Europe, national character, methodology]     

Whatever Happened to the Id?

There has been a strong tendency in structural and symbolic anthropology to assume that sex and aggression are of no concern to cultural symbol systems. Even when cultural beliefs, myths, or rituals are explicitly and preponderantly sexual or aggressive in content, they are typically interpreted as metaphors for social structural themes. This thesis is illustrated with respect to aggression by an analysis of Lévi-Strauss' interpretation of a Bororo myth, after which the assumptions that structural theory makes concerning the place of aggression in cultural symbol systems are contrasted with the opposing assumptions of psychoanalytic theory. [structuralism, psychoanalysis, cultural symbol systems, myth]     

Lévi-Strauss on the Oedipus Myth: A Reconsideration

The first half of the article presents a critique of Lévi-Strauss' well-known analysis of the Oedipus myth. A consideration of Greek beliefs suggests that Lévi-Strauss is incorrect in tying certain events in that myth to the "overvaluation of blood relations" and in asserting that the myth is concerned with the "affirmation/denial of man's autochthonous origins." The second half of the article presents a different structural analysis of the entire Theban Saga, of which the Oedipus myth is but a part. It concludes (1) that Lévi-Strauss is correct in identifying a series of events in the myth which indicate the devaluation of blood relations, but that these events specifically refer to the devaluation of patrilineal kin ties and that the range of events indicating the devaluation of patrilineal ties is broader than his analysis would suggest, and (2) there is another series of repeated events (unmentioned by Lévi-Strauss) which indicates the affirmation of patrilineal kin ties. The final hypothesis— that the opposition between the devaluation/affirmation of patrilineal kin ties underlies the Theban Saga— "makes sense" in terms of Greek history, as the period in which the Olympian myths look their present form is also the period in which the Greeks moved from a society organized along patrilineal kin ties to one organized around allegiance to the polis. [structuralism, Oedipus myth, myth and social structure, Lévi-Strauss, anthropological theory]     

Mutant mouse models and their contribution to our knowledge of corpus luteum development,function and regression

The corpus luteum is a unique organ, which is transitory in nature. The development, maintenance and regression of the corpus luteum are regulated by endocrine, paracrine and autocrine signaling events. Defining the specific mediators of luteal development, maintenance and regression has been difficult and often perplexing due to the complexity that stems from the variety of cell types that make up the luteal tissue. Moreover, some regulators may serve dual functions as a luteotropic and luteolytic agent depending on the temporal and spatial environment in which they are expressed. As a result, some confusion is present in the interpretation of in vitro and in vivo studies. More recently investigators have utilized mutant mouse models to define the functional significance of specific gene products. The goal of this mini-review is to identify and discuss mutant mouse models that have luteal anomalies, which may provide some clues as to the significance of specific regulators of corpus luteum function.     

Myth and History: A General Model and Its Application to the Bible

This paper focuses upon the prevalent complementary definitions of myth and history and questions their analytic utility with reference to literary documents that bespeak the transition between mythic and historic cognition. In the style of ethnosemantic analysis, these definitions are treated as a semantic domain and subjected to formal analysis. The components elicited constitute a new definition—more precisely, a two-dimensional model of the relationship between myth and history. Subsequently, the model is applied to a series of books from the Bible with the conclusion that men and women are structurally equal since, in their roles as social actors, both represent different components of myth as well as history.     

Race,history and freedom in the Caribbean

A article in Ethinic and Racial Studies by Walls and Williams makes inferences about religious discrimination in employment from interview data. We question the validity of treating lay people as experts and present large-scale data from two recent surveys and the 2001 Census which suggest that sectarianism is more a social myth than a social reality.     

Matsigenka myth and morality: Notions of the social and the asocial

This paper explores Matsigenka notions of morality as evidenced in central mythological texts. The focus is on myth since, it is argued, myths provide a means whereby fundamental conditions of everyday life as conceptualized by their conventional audience can be understood and interpreted. Although myth does not provide a uniformly accepted cultural blueprint of social reality, a certain intersubjective consonance is to be expected. It is argued that to the Matsigenka morality is primarily a means to maintain conditions of conviviality. Matsigenka moral considerations are thus context‐dependent and can only be reflected upon casuistically.     

Distribution and functional significance of Leu-callatostatins in the blowfly Calliphora vomitoria

The Leu-callatostatins are a series of four neuropeptides isolated from nervous tissues of the blowfly Calliphora vomitoria that show C-terminal sequence homology to the allatostatins of cockroaches. The allatostatins have an important role in the reproductive processes of insects as inhibitors of the synthesis and release of juvenile hormone from the corpus allatum. In this study, the distribution of the Leu-callatostatin-immunoreactive neurones and endocrine cells has been mapped in C. vomitoria and, in contrast to the cockroach allatostatins, it has been shown that there is no cytological basis to suggest that the dipteran peptides act as regulators of juvenile hormone. Although occurring in various neurones in the brain and thoracico-abdominal ganglion, there is no evidence of Leu-callatostatin-immunoreactive pathways linking the brain to the corpus allatum, or of immunoreactive terminals in this gland. Three different types of functions for the Leu-callatostatins are suggested by the occurrence of immunoreactive material in cells and by the pathways that have been identified. (1) A role in neurotransmission or neuromodulation appears evident from immunoreactive neurones in the medulla of the optic lobes, and from immunoreactive material in the central body and in descending interneurones in the suboesophageal ganglion that project to the neuropile of the thoracico-abdominal ganglion. (2) Leu-callatostatin neurones directly innervate muscles of the hindgut and the heart. Immunoreactive fibres from neurones of the abdominal ganglion pass by way of the median abdominal nerve to ramify extensively over several areas of the hindgut. Physiological experiments with synthetic peptides show that the Leu-callatostatins are potent inhibitors of peristaltic movements of the ileum. Leu-callatostatin 3 is active at 10^-16 to 10^-13 M. This form or regulatory control over gut motility appears to be highly specific since the patterns of contraction in other regions are unaffected by these peptides. (3) Evidence that the Leu-callatostatins act as neurohormones comes from the presence of varicosities in axons passing through the corpus cardiacum (but not the corpus allatum) and also from material in extraganglionic neurosecretory cells in the thorax. Fibres from these peripheral neurones are especially prominent over the large nerve bundles supplying the legs. There are also a considerable number of Leu-callatostatin-immunoreactive endocrine cells in a specific region of the midgut. The conclusion from this study is that although conservation of the structure of the allatostatin-type of peptides is evident through a long period of evolution it cannot be assumed that all of their functions have also been conserved. Several different types of functions for the Leu-callatostatins of the blowfly are proposed in this study, but there is no evidence to suggest a role in the regulation of juvenile hormone synthesis and release.     

Biological basis and possible physiological implications of melatonin receptor-mediated signaling in the rat epididymis

The mammalian epididymis plays an important role in sperm maturation, an important process of male reproduction. Specific high-affinity 2-[(125)I]iodomelatonin binding sites, satisfying the pharmacokinetic properties of specific receptors, have been found in the rat corpus epididymis, suggesting a direct melatonin action on epididymal physiology. Subsequent molecular and cell biology studies have identified these 2-[(125)I]iodomelatonin binding sites to be mt(1) (MEL(1A)) and MT(2) (MEL(1B)) melatonin receptor subtypes. Changes in the binding characteristics of these receptors in the rat corpus epididymis in response to castration and steroid hormones like testosterone and hydrocortisone indicated that these membrane melatonin receptors are biologically functional receptors, whose activities are differentially regulated by testosterone and hydrocortisone. These melatonin receptors are coupled to pertussis toxin (PTX)-sensitive G(i) protein and probably participate in androgenic and adrenergic regulation of rat corpus epididymal epithelial cell functions. Furthermore, rat corpus epididymal epithelial cell proliferation was stimulated by melatonin, whose action was dependent on the concentration and duration of exposure to the hormone. Interestingly, an MT(2) receptor ligand (4-phenyl-2-propionamidotetraline, 4-P-PDOT) induced a stimulatory effect on epididymal epithelial cell proliferation similar to that produced by melatonin. In contrast, a nuclear melatonin receptor agonist (1-[3-allyl-4-oxo-thiazolidine-2-ylidene]-4-methyl-thiosemi-car bazone , CGP52608) and 8-bromo-cAMP inhibited epididymal epithelial cell proliferation. Taken together, our data lead us to postulate that one of the possible physiological functions of melatonin on the rat epididymis is the stimulation of mt(1) and MT(2) melatonin receptors resulting in the inhibition of cAMP signaling and an increase in epithelial cell proliferation.     

Transforming history and myth: On the mutuality and separation of shared narratives in Eastern Tibet

Questioning the distinction between ‘cold’ and ‘hot’ societies, and an implied separation between myth and history, anthropologists have increasingly urged for an understanding of both myth and history as equally valid modes of shared social consciousness. This article takes up this point of view by referring to a written history of Lhagang, a town in Eastern Tibet; a history that appears to have the transformative content and oral circulation of myth. Using Lévi‐Strauss’ structural analysis of myth and Santos‐Granero's concept of topograms to demonstrate the mythemes that derive from the written history and circulate among Lhagang Tibetans, the article argues that, within the political and cultural context of Lhagang, myth and history shift in and out of indigenous categories even while being categorically distinct.     

Kinship vis-à-vis Myth Contrasts in Lévi-Strauss' Approaches to Cross-Cultural Comparison

The enormous secondary literature which relates Lévi-Strauss' comparative studies to different schools of thought has failed sufficiently to emphasize the major discontinuity within his own work. This paper characterizes the basic methodological differences in his approaches to "kinship" and to "myth." It then suggests how, by concentrating on the kinship/myth distinction, we might constructively refine various structuralist concepts, such as distinctive feature analysis and the logical foundations of the "elementary" kinship structures. Only by concentrating on the few inconsistencies in Lévi-Strauss' remarkably coherent corpus of work can an adequate critique of his theories of comparison be commenced.     

Loss of all three APP family members during development impairs synaptic function and plasticity,disrupts learning,and causes an autism‐like phenotype

The key role of APP for Alzheimer pathogenesis is well established. However, perinatal lethality of germline knockout mice lacking the entire APP family has so far precluded the analysis of its physiological functions for the developing and adult brain. Here, we generated conditional APP/APLP1/APLP2 triple KO (cTKO) mice lacking the APP family in excitatory forebrain neurons from embryonic day 11.5 onwards. NexCre cTKO mice showed altered brain morphology with agenesis of the corpus callosum and disrupted hippocampal lamination. Further, NexCre cTKOs revealed reduced basal synaptic transmission and drastically reduced long‐term potentiation that was associated with reduced dendritic length and reduced spine density of pyramidal cells. With regard to behavior, lack of the APP family leads not only to severe impairments in a panel of tests for learning and memory, but also to an autism‐like phenotype including repetitive rearing and climbing, impaired social communication, and deficits in social interaction. Together, our study identifies essential functions of the APP family during development, for normal hippocampal function and circuits important for learning and social behavior.     

Are the Siriono Raw or Cooked?

In this paper Siriono myth and ritual are interpreted with a model of Siriono social structure. Whereas other students of the Siriono have noted their lack of sociability and have even suggested that their culture is incoherent, the present approach suggests that social exchange among the Siriono is a total social fact, but one that focuses on a peculiar relationship between men and women within a kinship idiom of parallel descent and matrilateral cross-cousin marriage .     

Janus-faced race: Is race biological,social, or mythical?

As belief in the reality of race as a biological category among U.S. anthropologists has fallen, belief in the reality of race as a social category has risen in its place. The view that race simply does not exist—that it is a myth—is treated with suspicion. While racial classification is linked to many of the worst evils of recent history, it is now widely believed to be necessary to fight back against racism. In this article, I argue that race is indeed a biological fiction, but I critique the claim that race is socially real. I defend a form of anti-realist reconstructionism about race, which says that there are no races, only racialized groups—groups mistakenly believed to be races. I argue that this is the most attractive position about race from a metaphysical perspective, and that it is also the position most conductive to public understanding and social justice.     

The Oedipus Complex, Antigone, and Electra: The Woman as Hero and Victim

This paper reinterprets the structural interpretation of Greek mythology presented by Leach and Lévi-Strauss from a feminist perspective. The reinterpretation approaches the Oedipus myth and Freud's analysis of it from the perspective of Antigone, daughter of Oedipus and a hero of Sophoclean tragedy. Ancient Greek tragedy allowed a few mythic women the role of hero, although women in ancient Greek society were confined to the domestic sphere. The paper discusses Antigone, Electra, and other mythic women in their relations to family and the public domain. The interpretation of Greek mythology differs from previous ones but is not inconsistent with them, [mythology, gender roles, Oedipus complex, myth and social structure, structuralism]     

Sperm Proteome Maturation in the Mouse Epididymis

In mammals, transit through the epididymis, which involves the acquisition, loss and modification of proteins, is required to confer motility and fertilization competency to sperm. The overall dynamics of maturation is poorly understood, and a systems level understanding of the complex maturation process will provide valuable new information about changes occurring during epididymal transport. We report the proteomes of sperm collected from the caput, corpus and cauda segments of the mouse epididymis, identifying 1536, 1720 and 1234 proteins respectively. This study identified 765 proteins that are present in sperm obtained from all three segments. We identified 1766 proteins that are potentially added (732) or removed (1034) from sperm during epididymal transit. Phenotypic analyses of the caput, corpus and cauda sperm proteomes identified 60 proteins that have known sperm phenotypes when mutated, or absent from sperm. Our analysis indicates that as much as one-third of proteins with known sperm phenotypes are added to sperm during epididymal transit. GO analyses revealed that cauda sperm are enriched for specific functions including sperm-egg recognition and motility, consistent with the observation that sperm acquire motility and fertilization competency during transit through the epididymis. In addition, GO analyses revealed that the immunity protein profile of sperm changes during sperm maturation. Finally, we identified components of the 26S proteasome, the immunoproteasome, and a proteasome activator in mature sperm.     

Missionary positions: Christian, modernist, postmodernist

In the late 1960s and early 1970s "the missionary position" became widespread as a technical expression for face-to-face man-on-top sexual intercourse. It was accompanied by standard (and undocumented) stories as to the origin of the expression, stories featuring missionaries and either Polynesians, Africans, Chinese, Native Americans, or Melanesians. By the late 1980s and 1990s the expression had become a core symbol in modernist and postmodernist moral discourses. This paper examines accounts of the origin of the expression, provides evidence that it originated in Kinsey's (mis)reading of Malinowski, analyzes the symbolic elements of the missionary-position narrative as synthesizing modernist objections to Christian morality, analyzes the "missionary position" in postmodernist narratives as synthesizing postmodernist objections to modernist morality, and explores some of the functions of this myth within the academy.     

The Politics of Tradition: Toward a Generic Culture in Vanuatu

The paper examines the role of the elite in generating constructions of tradition in present-day Vanuatu. While stopping short of postulating a ‘conspiracy theory’ interpretation, the paper does argue that the proto-bureaucratic 'class' is attempting to gain control over a symbolic code derived from traditional practices (kastom) so as to promote social cohesion and establish a civil polity. The negative case of kava, a symbol of traditional culture which was significantly not included in this corpus is discussed at length.     

The Myth of Male Superiority: Rise and Demise

A prolific literature exists concerning the origins and functions of the institutionalization of sex-role differences. However, persistent problems and sharply divergent views remain. This study attempts to circumvent the nature/nurture controversy by utilizing a holistic-evolutionary approach to the problem. The reviews of evidence from ethology, developmental psychology, and cross-cultural investigations lead to a social-exchange model involving differences in the elasticities of male and female labor contributions in social evolution. Assumptions about future technological progress lead to prediction of the demise of the myth of male supremacy. [sex differences in social evolution, ontogeny of human behavior]