Reconstructing the history of marriage strategies in Indo-European-speaking societies: monogamy and polygyny

Explanations for the emergence of monogamous marriage have focused on the cross-cultural distribution of marriage strategies, thus failing to account for their history. In this paper I reconstruct the pattern of change in marriage strategies in the history of societies speaking Indo-European languages, using cross-cultural data in the systematic and explicitly historical framework afforded by the phylogenetic comparative approach. The analysis provides evidence in support of Proto-Indo-European monogamy, and that this pattern may have extended back to Proto-Indo-Hittite. These reconstructions push the origin of monogamous marriage into prehistory, well beyond the earliest instances documented in the historical record; this, in turn, challenges notions that the cross-cultural distribution of monogamous marriage reflects features of social organization typically associated with Eurasian societies, and with "societal complexity" and "modernization" more generally. I discuss implications of these findings in the context of the archaeological and genetic evidence on prehistoric social organization.     

Mechanisms of sexual egalitarianism in Western Europe

This paper presents historical evidence on marriage patterns in ancient Sparta, Rome, Early Christianity, and the Early Middle Ages. Monogamy occurred in all of these societies but there is a great deal of diversity in origin and function of monogamous mating arrangements. In the case of Sparta, monogamy arose as part of an intensively egalitarian, racially homogenous social structure which fostered intense cooperation and altruism within the group. In the case of Rome monogamy coexisted with pronounced social, political, and economic inequalities, and there was much more ethnic diversity at Rome than at Sparta. The case of early Christianity involved the spread of a more radical ideology of monogamy and sexual restraint among the lower and middle classes of the Roman Empire, but the crucial event in the Christianization of the West was the apparently chance conversion of a single powerful individual, the Emperor Constantine. In the case of the Christianization of barbarian Europe, the movement was spearheaded by a powerful institution and the acceptance among the aristocracy of Christian ideology. The revolution thus proceeded from the top of the society downward. These findings are related to a model of cultural evolution that emphasizes the irreducibility of social controls and ideology in maintaining egalitarian mating practices.     

The puzzle of monogamous marriage

The anthropological record indicates that approximately 85 per cent of human societies have permitted men to have more than one wife (polygynous marriage), and both empirical and evolutionary considerations suggest that large absolute differences in wealth should favour more polygynous marriages. Yet, monogamous marriage has spread across Europe, and more recently across the globe, even as absolute wealth differences have expanded. Here, we develop and explore the hypothesis that the norms and institutions that compose the modern package of monogamous marriage have been favoured by cultural evolution because of their group-beneficial effects-promoting success in inter-group competition. In suppressing intrasexual competition and reducing the size of the pool of unmarried men, normative monogamy reduces crime rates, including rape, murder, assault, robbery and fraud, as well as decreasing personal abuses. By assuaging the competition for younger brides, normative monogamy decreases (i) the spousal age gap, (ii) fertility, and (iii) gender inequality. By shifting male efforts from seeking wives to paternal investment, normative monogamy increases savings, child investment and economic productivity. By increasing the relatedness within households, normative monogamy reduces intra-household conflict, leading to lower rates of child neglect, abuse, accidental death and homicide. These predictions are tested using converging lines of evidence from across the human sciences.     

Social structure and facultative mating systems of hoary marmots (Marmota caligata)

Mate-choice theory predicts different optimal mating systems depending on resource availability and habitat stability. Regions with limited resources are thought to promote monogamy. We tested predictions of monogamy in a social rodent, the hoary marmot (Marmota caligata), at the northern climatic extreme of its distribution. Mating systems, social structure and genetic relationships were investigated within and among neighbouring colonies of marmots within a 4 km(2) valley near Kluane National Park, Yukon, Canada, using 21 microsatellite loci. While both monogamous and polygynous populations of hoary marmots have been observed in the southern reaches of this species' range; northern populations of this species are thought to be predominantly monogamous. Contrary to previous studies, we did not find northern hoary marmot social groups to be predominantly monogamous; rather, the mating system seemed to be facultative, varying between monogamy and polygyny within, as well as among, social groups. These findings reveal that the mating systems within colonies of this species are more flexible than previously thought, potentially reflecting local variation in resource availability.     

The effects of sexual selection on life‐history traits: an experimental study on guppies

Sexual selection is often prevented during captive breeding in order to maximize effective population size and retain genetic diversity. However, enforcing monogamy and thereby preventing sexual selection may affect population fitness either negatively by preventing the purging of deleterious mutations or positively by reducing sexual conflicts. To better understand the effect of sexual selection on the fitness of small populations, we compared components of female fitness and the expression of male secondary sexual characters in 19 experimental populations of guppies (Poecilia reticulata) maintained under polygamous or monogamous mating regimes over nine generations. In order to generate treatments that solely differed by their level of sexual selection, the middle‐class neighbourhood breeding design was enforced in the monogamous populations, while in the polygamous populations, all females contributed similarly to the next generation with one male and one female offspring. This experimental design allowed potential sexual conflicts to increase in the polygamous populations because selection could not operate on adult‐female traits. Clutch size and offspring survival showed a weak decline from generation to generation but did not differ among treatments. Offspring size, however, declined across generations, but more in monogamous than polygamous populations. By generation eight, orange‐ and black‐spot areas were larger in males from the polygamous treatment, but these differences were not statistically significant. Overall, these results suggest that neither sexual conflict nor the purging of deleterious mutation had important effects on the fitness of our experimental populations. However, only few generations of enforced monogamy in a benign environment were sufficient to negatively affect offspring size, a trait potentially crucial for survival in the wild. Sexual selection may therefore, under certain circumstances, be beneficial over enforced monogamy during captive breeding.     

Resources and reproductive success in women with an example from the Kipsigis of Kenya

Contradictory results regarding the relationship between resources and reproductive success of women have led some social scientists to conclude that evolutionary biological models are inappropriate to the study of human social behavior. This paper suggests instead that the variability across societies in this relationship reflects an inadequate specification of the nature and availability of the resources critical to reproduction as well as a failure to understand the mechanisms whereby resources confer reproductive success in traditional, developing, preindustrial, and modern societies. These methodological and conceptual issues are illustrated through use of data on the association between wealth and reproductive success from the Kipsigis, a polygynous agropastoralist population in southwestern Kenya. In this society, land is owned by men, and women gain access to land through marriage. In 3 of the 5 marriage cohorts studied, women with access to larger land plots had higher lifelong reproductive success than their poorer counterparts both in terms of enhanced fertility and survivorship of offspring. This association was independent of confounding factors such as education, age at menarche, husband's age, or occupation. Moreover, wealthy women were found not to make greater use of modern medical child health services when their children were sick than poor women. The Kipsigis data indicate that wealthy women had more nutritional resources than poor women and were able to introduce more suitable weaning foods, leading to a lower incidence of episodes of illness in offspring. Overall, the findings suggest that wealth-related differences in the nutrition and health of mothers and children are important factors in reproductive differentials in Kipsigis society.     

The influence of mating system on the intensity of parent-offspring conflict in primates

An evolutionary conflict of interest exists between parents and their offspring over the partitioning of parental investment (PI) among siblings. When the direct fitness benefits to offspring of increased PI, outweigh the inclusive fitness costs from lost future sibling fitness, selection should favour the evolution of offspring selfishness over altruism. In theory, this conflict is heightened when females are not strictly monogamous, as current offspring should be less altruistic towards future half-siblings than they would be towards full-siblings. Using data collected on foetal growth rate (representing prenatal PI) in primates, I test the prediction from theory that the resolution of the parent-offspring conflict will be closer to the offspring's evolutionary optima in polyandrous species than in more monandrous species. Using phylogenetic comparative analysis, and controlling for allometry, I show that offspring are able to obtain more PI when the probability of future full-siblings decreases, and that this is most pronounced in taxa where there is the opportunity for direct foetal access to the maternal bloodstream. These results support the hypothesis that the resolution of prenatal PI conflict is influenced by both a species' mating system and by its placental structure.     

Beyond promiscuity: mate-choice commitments in social breeding

Obligate eusociality with distinct caste phenotypes has evolved from strictly monogamous sub-social ancestors in ants, some bees, some wasps and some termites. This implies that no lineage reached the most advanced form of social breeding, unless helpers at the nest gained indirect fitness values via siblings that were identical to direct fitness via offspring. The complete lack of re-mating promiscuity equalizes sex-specific variances in reproductive success. Later, evolutionary developments towards multiple queen-mating retained lifetime commitment between sexual partners, but reduced male variance in reproductive success relative to female''s, similar to the most advanced vertebrate cooperative breeders. Here, I (i) discuss some of the unique and highly peculiar mating system adaptations of eusocial insects; (ii) address ambiguities that remained after earlier reviews and extend the monogamy logic to the evolution of soldier castes; (iii) evaluate the evidence for indirect fitness benefits driving the dynamics of (in)vertebrate cooperative breeding, while emphasizing the fundamental differences between obligate eusociality and cooperative breeding; (iv) infer that lifetime commitment is a major driver towards higher levels of organization in bodies, colonies and mutualisms. I argue that evolutionary informative definitions of social systems that separate direct and indirect fitness benefits facilitate transparency when testing inclusive fitness theory.     

Polymorphism at the avpr1a locus in male prairie voles correlated with genetic but not social monogamy in field populations

Integrative studies of genetics, neurobiology and behaviour indicate that polymorphism in specific genes contributes to variation observed in some complex social behaviours. The neuropeptide arginine vasopressin plays an important role in the regulation of a variety of social behaviours, including social attachment of males to females, through its action on the vasopressin 1a receptor (V1aR). In socially monogamous prairie voles ( Microtus ochrogaster ), polymorphism in the length of microsatellite DNA within the regulatory region of the gene ( avpr1a ) encoding the V1aR predicts differences among males in neural expression of V1aRs and partner preference under laboratory conditions. However, understanding the extent to which V1aR mediates variation in prairie vole social and reproductive behaviour observed in nature requires investigating the consequences of avpr1a polymorphism and environmental influences under ecologically relevant conditions. We examined the relationship between avpr1a length polymorphism and monogamy among male prairie voles living in 0.1 ha enclosures during a time similar to their natural lifespan. We found no evidence that avpr1a genotype of males predicts variation in social monogamy measured in the field but some indices of social monogamy were affected by population density. Parentage data indicated that a male's avpr1a genotype significantly influenced the number of females with which he sired offspring and the total number of offspring sired. Total brain concentrations of V1aR mRNA were not associated with either male behaviour or avpr1a genotype. These data show that melding ecological field studies with neurogenetics can substantially augment our understanding of the effects of genes and environment on social behaviours.     

Demographic factor affecting the fitness of polyandry for human males: A mathematical model and computer simulation

Polyandry has occurred rarely among humans; and has almost always consisted of brothers sharing a wife. The reduced opportunity for fertilization of females that occurs in polyandry would appear to make it a maladaptive mating system for human males. Previous evolutionary studies of human polyandry have suggested that kin selection may play a role in maintaining polyandry in some populations. A mathematical model for determining the fitness of polyandry for males is presented, and a simple deterministic analytic solution is derived. The model indicates that for polyandry to be an adaptive alternative to monogamy, the number of surviving offspring must be greater than the number of surviving offspring under monogamy times the number of males sharing a wife. This model exists in the literature. The unrealistic assumptions made in deriving this simple equation are revealed. An alternative stochastic computer simulation model is presented. The reproductive life history of a set of brothers is simulated under different demographic conditions, using data from polyandrous societies to estimate probabilities of fitness-related events. Under the assumption of equality of values of demographic variables for polyandry and monogamy, polyandry achieved or exceeded fitness parity with monogamy one third of the time. This contrasts with the prediction of the deterministic model stating that polyandry will never be an adaptive alternative to monogamy when fitness-related parameters are equal. The conditions improving fitness expectations for polyandry are conditions where genetic replication is decreased, i.e., with fewer brothers, high female sterility, decreased offspring survival, and decreased female fertility. Also, increased age difference between brothers enhances the fitness of polyandry. Genetic relatedness between brothers did not significantly affect the fitness of polyandry; therefore the kin selection hypothesis does not receive support. To a certain degree, these conditions exist for polyandrous populations in the Himalayas. Multivariate statistical analyses of simulation results revealed that most of the effects of these demographic factors could be accounted for by their association with increased probability of household extinction under monogamy and increased number of years of reproductive monogamy within polyandry. Although conditions favoring polyandry could be specified, analysis of the correlation between adaptiveness of polyandry and amount of genetic replication revealed that the demographic conditions favoring polyandry also lead to family extinction. Deficiencies in the model are discussed. It is suggested that future studies identify the advantages polyandry may have over monogamy in the values of demographic variables (e.g., increased offspring survival, increased extramarital reproduction), and take a multigenerational approach.     

Fine‐scale kin recognition in the absence of social familiarity in the Siberian jay,a monogamous bird species

Kin recognition is a critical element to kin cooperation, and in vertebrates, it is primarily based on associative learning. Recognition of socially unfamiliar kin occurs rarely, and it is reported only in vertebrate species where promiscuity prevents recognition of first‐order relatives. However, it is unknown whether the recognition of socially unfamiliar kin can evolve in monogamous species. Here, we investigate whether genetic relatedness modulates aggression among group members in Siberian jays (Perisoreus infaustus). This bird species is genetically and socially monogamous and lives in groups that are formed through the retention of offspring beyond independence, and the immigration of socially unfamiliar nonbreeders. Observations on feeders showed that genetic relatedness modulated aggression of breeders towards immigrants in a graded manner, in that they chased most intensely the immigrant group members that were genetically the least related. However, cross‐fostering experiments showed that breeders were equally tolerant towards their own and cross‐fostered young swapped as nestlings. Thus, breeders seem to use different mechanisms to recognize socially unfamiliar individuals and own offspring. As Siberian jays show a high degree of nepotism during foraging and predator encounters, inclusive fitness benefits may play a role for the evolution of fine‐scale kin recognition. More generally, our results suggest that fine‐graded kin recognition can evolve independently of social familiarity, highlighting the evolutionary importance of kin recognition for social species.     

Social mating system and reproductive success in house wrens

Current models explaining the establishment and maintenanceof social monogamy and polygyny within avian populations typicallyassume that the reproductive success of polygynous males exceedsthat of monogamous males. This assumption is almost always supportedwhen the number of fledglings or recruits to future breedingpopulations is used to measure adult reproductive success. However,recent studies using DNA markers indicate that simple countsof fledglings or recruits may be a poor estimator of the numberof nestlings sired by the social father. In this paper, we comparethe number of genetic offspring produced by socially monogamousand polygynous house wren (TrogiodyUs atdon) males in nestsat which they were the social father. Polygynous males did,in fact, sire more nestlings in their own nests than did monogamousmales. Moreover, although we have not identified the sires ofextrapair nestlings, we document that even when all extrapairnestlings in this population are hypotheticaOy assigned to monogamousmales, die total reproductive success of polygynous males exceedsthat of monogamous males. These results and those of severalother recent studies are consistent with the assumption thatpolygynous males produce more offspring than monogamous males.     

Multiple paternity in a salamander with socially monogamous behaviour

In the majority of birds and mammals, social monogamy is not congruent with genetic monogamy. No research to date has compared social and genetic monogamy in amphibians. We analysed paternity in clutches of red-backed salamanders (Plethodon cinereus), a species in which social monogamy has been demonstrated in the laboratory, and 28% of individuals in the forest are found in male-female pairs in the noncourtship season. We collected 16 clutches of eggs of P. cinereus in the southern Appalachian Mountains of Virginia and collected tail clippings from attending mothers. We genotyped embryos and adults at five microsatellite loci in order to analyse paternity of clutches. Most clutches (84.6%) had multiple sires, with two to three sires per clutch. In this study, 25% of clutches had males in addition to females attending eggs. None of the mothers of these clutches were genetically monogamous. All attending males sired some of the offspring in the clutch that they attended (between 9% and 50%) but never sired a majority in that clutch. We conclude that, at least in this population, social monogamy in P. cinereus is not concomitant with genetic monogamy.     

Evolutionary significance of promiscuity in an aphidophagous ladybird, Propylea dissecta (Coleoptera: Coccinellidae)

The short- and long-term consequences of monogamy and promiscuity in an aphidophagous ladybird, Propylea dissecta (Mulsant) in terms of reproductive performance and offspring fitness were investigated. Promiscuous females were more fecund and laid more viable eggs than monogamous ones. Amongst promiscuous females, those mated with multiple males (freedom for mate choice) had significantly higher reproductive output than those mated daily with a new unmated male. The increased reproductive output of females mated with an unmated male each day in comparison to monogamous ones might possibly be a result of their increased ejaculate size. The further increase in reproductive output, when a female was allowed to choose a mate, may be because of repeated preferential mating with the fitter males. Results on long-term consequences of promiscuity revealed faster development and increased survival in offspring of promiscuous females at 25, 27 and 30 degrees C. The percent adult emergence was more strongly influenced than development by the mating regime. There were no statistically significant differences in survival of offspring of promiscuous females (mate choice) at the three temperatures, while the percent survival of offspring of monogamous females differed significantly. Offspring of promiscuous females (mate choice) were fittest in terms of development and survival, which indicates their probable better genetic constitution and subsequently that of chosen mates. Thus, promiscuity has both short- and long-term benefits and is advantageous to ladybirds. The presence of long-term benefits in terms of fitter offspring probably indicates the evolutionary rationale behind the prevalence of promiscuity in ladybirds.     

Post-copulatory sexual selection and female fitness in Scathophaga stercoraria

Whether sexual selection increases or decreases female fitness is determined by the occurrence and relative importance of sexual-conflict processes and the ability of females to choose high-quality males. Experimentally enforced polyandry and monogamy have previously been shown to cause rapid evolution in the yellow dung fly Scathophaga stercoraria. Flies from polyandrous lines invested more in reproductive tissue, and this investment influenced paternity in sperm competition, but came at a cost to immune function. While some fitness consequences of enforced polyandry or monogamy have been examined when flies mate multiply, the consequences for female fitness when singly copulated remain unexplored. Under a good-genes scenario females from polyandrous lines should be of higher general quality and should outperform females from monogamous lines even with a single copulation. Under sexual conflict, costly adaptations will afford no advantages when females are allowed to mate only once. We investigate the lifetime reproductive success and longevity of females evolving under enforced monogamy or polyandry when mating once with males from these selection regimes. Females from polyandrous lines were found to have lower fitness than their monogamous counterparts when mating once. They died earlier and produced significantly fewer eggs and offspring. These results suggest that sexual conflict probably drove evolution under enforced polyandry as female fitness did not increase overall as expected with purely good-genes effects.     

Cuckoldry and the stability of biparental care

In socially monogamous species, females may engage in extra-pair fertilizations to gain direct or indirect benefits not provided by the social mate, with the potential risk of a reduction in the social mate’s paternal effort. I present an ESS model of cuckoldry frequencies, which considers both facultative and nonfacultative male responses to losses in paternity. Two possible equilibria exist: stable social monogamy with varying degrees of extra-pair paternity, and polygamy with little or no male care. Monogamy with limited cuckoldry can be stable only if the initial cuckoldry frequency is low, intrinsic cuckoldry benefits are not high, males can reasonably accurately detect cuckoldry, and female compensation for losses in male care is incomplete. Deviations from these assumptions lead to stronger mate acquisition in males at the expense of paternal care, and eventually to runaway evolution towards polygamy. Average female fitness is reduced in the runaway, although it is initiated by females maximizing the survival of offspring – a potential “tragedy of the commons” in breeding systems.     

Was monogamy a key step on the hominin road? reevaluating the monogamy hypothesis in the evolution of cooperative breeding

Because human mothers routinely rely on others to help raise their young, humans have been characterized as cooperative breeders.^1–9 Several large‐scale phylogenetic analyses have presented compelling evidence that monogamy preceded the evolution of cooperative breeding in a wide variety of nonhuman animals.^10–14 These studies have suggested that monogamy provides a general rule (the monogamy hypothesis) for explaining evolutionary transitions to cooperative breeding.¹⁵ Given the prevalence of cooperative breeding in contemporary human societies, we evaluate whether this suggests a monogamous hominin past.     

Tibetan Fraternal Polyandry: A Test of Sociobiological Theory

This paper tests sociobiological hypotheses regarding the way practitioners of fraternal polyandry in a Tibetan population in Nepal may enhance their inclusive fitness. Demographic data demonstrate higher mortality and lower survivorship of offspring in fraternal polyandry than monogamy. Moreover, the probability of allele transmission for an ego is lower in fraternal polyandrous unions than in monogamous unions. On the basis of the measured parameters, Tibetan fraternal polyandry does not appear to enhance the fitness of individuals who practice it and, in fact, seems to entail substantial reproductive sacrifice . [sociobiology, fraternal polyandry, inclusive fitness, demography, Tibet]     

Re-Evaluating Primate Monogamy

Researchers propose hypotheses for the occurrence of monogamy as a social system in primates based on the assumption that there are a group of primates, including humans, which live exclusively in "nuclear families" and share a similar set of social behaviors. Examining the primates purported to be "monogamous" reveals that they cover a wide range of grouping types, mating patterns, taxonomic groups, and evolutionary grades. While there are a few primate species that do live in small, two-adult groups and share a similar set of social behaviors, the vast majority of the supposed "monogamous" primates, including humans, do not. [monogamy, social systems, evolution, variability in social organization]     

Social structure and indirect genetic effects: genetics of social behaviour

The social environment modulates gene expression, physiology, behaviour and patterns of inheritance. For more than 50 years, this concept has been investigated using approaches that include partitioning the social component out of behavioural heritability estimates, studying maternal effects on offspring, and analysing dominance hierarchies. Recent advances have formalized this ‘social environment effect’ by providing a more nuanced approach to the study of social influences on behaviour while recognizing evolutionary implications. Yet, in most of these formulations, the dynamics of social interactions are not accounted for. Also, the reciprocity between individual behaviour and group‐level interactions has been largely ignored. Consistent with evolutionary theory, the principles of social interaction are conserved across a broad range of taxa. While noting parallels in diverse organisms, this review uses Drosophila melanogaster as a case study to revisit what is known about social interaction paradigms. We highlight the benefits of integrating the history and pattern of interactions among individuals for dissecting molecular mechanisms that underlie social modulation of behaviour.