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1.
《Anthrozo?s》2013,26(1):17-34
Abstract

Recent years have seen an increase in interest in the social, behavioral, psychological, and developmental correlates of animal abuse. The current study examined the relationships between empathy, family environment, attitudes toward animals and participation in animal abuse using a self-report methodology among a sample of college students. Within a sample of 286 college students, scores on the Attitudes Toward the Treatment of Animals Scale (ATTAS) were significantly correlated with scores on the Interpersonal Reactivity Index (IRI), a measure of empathy. The Caregiving subscale of the ATTAS was found to significantly differentiate abusers from non-abusers, and to differentiate abusers who reported having first engaged in abuse prior to age 13 years from those who reported having first engaged in abuse at age 13 or later. Abusers scored significantly higher on the IRI Fantasy subscale than did non-abusers. Men who reported a history of sexual abuse were more likely to report participating in animal abuse than were those who reported no history of sexual abuse. Finally, the effect of sexual abuse on animal abuse was found to be independent of individual differences in empathy and attitudes toward animals. The potential roles of trauma and fantasy in the genesis of animal abuse are discussed.  相似文献   

2.
The present article focuses on determinants of attitudes towards granting social rights to overseas labour migrants in Israeli society. The analysis is based on a national representative sample of the adult population in Israel. The findings reveal that a substantial number of respondents (both Jews and Arabs) oppose granting equal social rights (i.e. education, welfare, health, housing) to foreign workers. These attitudes can partially be explained as resulting from perceived threat to social and economic well-being of individuals as well as threat to national identity and Jewish character of the state. Part of the exclusionary attitudes that cannot be attributed to threats, are explained by individuals’ socio-economic characteristics, ethnicity and political orientation. The findings are discussed within the context of Israel as an ethno-national state.  相似文献   

3.
《Anthrozo?s》2013,26(3):251-257
Abstract

The present study investigated the relationship between pet ownership and opinions on the use of animals in medical research. A questionnaire was answered by 484 schoolteacher students and 156 pre-school teacher students from Uppsala University, Sweden. Animal use was found to be of significant importance for developing treatments for human disease by 59 percent of respondents, but 15 percent did not agree. Forty-four percent thought that it was morally acceptable to use animals in biomedical research, while 25 percent did not. A significantly higher proportion of those who reported experience in the use of animals in research from university teaching morally accepted and understood the importance of using animals in biomedical research, compared with students without this background. Fifty-eight percent of the students were pet owners and the most common species owned were the cat and the dog. A lower proportion of pet owners (39%) found it acceptable to use pet species in biomedical research than did non-pet owners (52%).  相似文献   

4.
《Anthrozo?s》2013,26(1):18-27
Abstract

There is increasing support for the idea that human attitudes to animals may be indicative of human–human empathy. This has implications for the treatment of empathy deficits and related anti-social behaviors. The purpose of the present study was to explicitly investigate links between human–human empathy and attitudes to animals. The Interpersonal Reactivity Index (IRI) and Animal Attitude Scale (AAS) were administered to 194 undergraduate Sociology and Psychology students. A significant correlation between empathy levels, gender, companion animal ownership and attitudes to animals was found. Implications of these findings are discussed.  相似文献   

5.
《Anthrozo?s》2013,26(2):119-138
Abstract

A nationwide survey in Costa Rica, using Kellert's conceptual framework (Kellert, S. R. 1996. The Value of Life. Washington D.C., Island Press), revealed at least five attitude dimensions toward animals. Overall, Costa Rican adults have a strong sentimental attitude toward animals, an expression of feelings of affection toward animals. In contrast, the materialistic attitude, which regards animals as resources and praises acts of control over them, is weak. This reflects a prevailing opposition to the act of hunting per se, rather than to its potentially detrimental effect on natural populations. There is a strong inquisitive attitude, corresponding to a widespread interest in learning about the biology of animals and their habitats. High scores on the ethical attitude indicate concern for the ethical treatment of animals and nature. The schematic attitude emphasizes the role of aesthetic appearance in the preferences for certain animals and acknowledges feelings of aversion, dislike or fear of some animals. Scores for this attitude were weakly positive. The attitude profile of Costa Ricans is probably incomplete, given the small battery of questions used in this study and differences between this and Kellert's study in the assignment of questions to particular attitudes resulting from the factor analysis. Aesthetic appeal of the animals, compassion, affection and a desire to please and stimulate the children are important motives for the acquisition of wild animals as pets. These positive feelings and a misguided empathy for animals backfire by condemning these pets to an alien environment and inadequate care. The current study also showed that adults who keep wildlife have better biological knowledge than those who never kept wildlife as pets. In addition, Costa Ricans ranked highest in the percentage of correct answers to five questions about animals, in comparison to Kellert's data for US and Japanese citizens (Kellert S.R. 1993. Journal of Social Issues 49: 53–69). Such knowledge of natural history and an animal protection profile, however, do not translate into more animal friendly practices, as seen by the keeping of wildlife as pets under conditions of concern. Rather than changing the attitudes of Costa Ricans toward animals, the challenge is to increase the awareness about the animals' needs and thereby trigger the ethical concern for their well-being.  相似文献   

6.
Research finds that non-indigenous peoples often hold negative racial attitudes towards indigenous peoples. Contact theory suggests that interpersonal contact can positively influence majority group members’ attitudes regarding minority group members, raising the question of whether indigenous population growth in cities will alter non-indigenous peoples’ attitudes. Using original 2014 survey data, this paper examines the relationship between interpersonal contact and racial attitudes in Canadian prairie cities. The analysis finds that while personal ties to aboriginal peoples are correlated with lower new and old-fashioned racism scores, general contact with aboriginal peoples only correlates with old-fashioned racism scores. As such, growing urban indigenous populations – and thus increased aboriginal-non-aboriginal general contact – alone should not be expected to result in positive racial attitudes. This research advances understanding of contact theory by considering how education interacts with interpersonal contact, and informs on-going dialogue about current racial relations between non-indigenous and indigenous peoples in Canadian prairie cities.  相似文献   

7.
The relevance of evolutionary theory to ethics goes back to Darwin but until recently discussion employed evolutionary theory to justify ethical, social and political positions. Recently, evolutionary theory has been used to explain the existence of moral systems and moral propensities and, thereby, to provide a naturalistic basis for ethics. I argue that this approach has advanced our understanding of the basis of moral systems and moral propensities but does not as yet adequately incorporate the role of cognition in its account. Cognition has the effect of decoupling to some extent — though, of course, far from fully — human moral systems from their evolutionary origins. In an adequate account, evolutionary theory will play a crucial role but so also will our evolved cognitive abilities.  相似文献   

8.
《Anthrozo?s》2013,26(2):135-146
Abstract

A total of 833 students completed a four-part questionnaire which measured demographic factors (sex, education, vegetarianism, religiousness), attitudes to animal experimentation, personality (Big Five) and empathy. Attitudes to animal experimentation factored into five interpretable factors, and multiple regression analyses were used to examine the extent to which demographic factors, personality and empathy predicted these. Sex, vegetarianism, Agreeableness, Openness, Extraversion and empathy were significant predictors of all these factors. Results showed an interpretable set of correlates that were similar to previous studies in the area. As with previous research findings, the measures used predicted only a small amount of variance with respect to attitudes to animals.  相似文献   

9.
10.
This paper describes the general structure of an environmental philosophy. There can be many such philosophies, and those with their roots in economic theory have been extensively studied recently. Specific examples cited in the paper include the work of David Pearce and Robert Goodin. Economics-based philosophies can founder on the issue of externalities and a misplaced attempt to provide a comprehensive approach to valuing nature as a bundle of goods and services. It is argued that it is dangerously easy to slide from considering nature as a standing reserve of processes and objects that have the potential to satisfy human desires to the idea that it is nothing more than that. In general, the consequentialist basis of economics limits its usefulness in contributing to informed environmental decisions. But there is room for a sensitive use of institutional environmental economics as a partial guide for our reflections and choices. Any such development should take on board the existence of a plurality of perspectives on fundamental issues and the pluralism of values that can be found within moral theory itself.  相似文献   

11.
    
Recent public interest in so-called “ethical” food production, and in particular the welfare of intensively housed farm animals, has been linked to an increase in sales of free-range eggs in several countries including Australia. Animal activist groups around the world have campaigned for the abolition of caged-egg production, retailers and large food companies are now sourcing less of these products, and governments in various locales have placed restrictions on caged-egg production. In addition, the recent focus on food production and preparation in popular culture including books, films, and television has made these practices, including those associated with eggs, more transparent to mainstream audiences. Previous studies have examined consumers’ willingness-to-pay for free-range eggs, and community attitudes to animal welfare, but there has been little qualitative work that unpacks a key assumption which underlies much discussion of these issues: that free-range egg purchases are primarily or solely linked to consumers’ desires to have egg production systems changed from intensive to free-range. This paper analyses qualitative research undertaken in Australia that explores consumers’ motivations for buying free-range (or cage-free) eggs, which was part of a larger study examining ethical foods. Qualitative analysis of focus groups and interviews involving 73 participants revealed that free-range and cage-free eggs are perceived as being better quality, more nutritious, and safer, and having better sensory characteristics, than caged eggs. In response to open-ended questions, free-range and cage-free eggs were mentioned much more frequently than free-range meats, and were described as easy to identify and affordable, compared with other products with humane production claims. Several participants even had begun keeping their own hens in order to have an alternative to purchasing caged (or expensive free-range) eggs. Although caged-egg production was described by many participants as cruel, the desire to purchase free-range eggs was more often described in connection to efforts to avoid “industrialized” food than in relation to taking a stance on the issue of caged-hen welfare.  相似文献   

12.
Anthropologists have a special obligation to promote the human rights of the peoples they study. This paper discusses various ways anthropologists can meet that obligation by working with various United Nations and regional intergovernmental human rights convention committees, their own state government's human rights and humanitarian affairs commissions, and human rights non-governmental organizations.  相似文献   

13.
A survey of people's needs and attitudes around Kasungu National Park shows that there are 11 resources that the people want to utilize from the Park. Bee-keeping is the most popular activity. Others include collection of caterpillars, firewood, building materials and mushrooms. There is no significant difference in demand for all these resources between subsistence and commercial farmers (t=3.26, n=11, p>0.01). Also, the difference between commercial farmers and urban respondents is not significant (t=1.92, n=11, p>0.01). On the other hand significantly more commercial than subsistence farmers need land from the Park, while more subsistence than commercial farmers wish to harvest resources that satisfy basic needs (t=3.34, n=11, p<0.01). Therefore, we recommend that the Department should extend the resource use programme and diversify its activities. The main target communities should be the subsistence farmers in Chulu and Kaphaizi villages.Most respondents to the survey believe that bee-keeping and tree caterpillar collection are beneficial as a source of food and income. About 90% of the respondents would like to participate in these activities. This is a reflection of positive attitudes towards these activities and it is enough justification for encouragement of bee-keeping and caterpillar collection. Although the respondents' attitudes towards the project are not negative, we recommend the involvement of local people in all stages of future activities.  相似文献   

14.
15.
《Anthrozo?s》2013,26(2):140-159
Abstract

During the last 30 years, supporters of the animal rights movement have questioned the use of animals for human benefit and have campaigned for improvements in their welfare. In the present study, activists' representations of animals and animal rights were investigated by interviewing 23 participants (from three animal welfare and animal rights organizations) during four focus-group discussions. Results show that the activists' representations were generated from the love/pain thema, which on the one hand showed the compassion and love the activists have for animals, and on the other hand the suffering that animals can endure. Moreover, differences were found in this study in the way that members of the three animal welfare and rights organizations constructed their views of animals. While members of two out of the three organizations aimed to protect abandoned animals, members of the Anti-Vivisection League faced the contradictions within the human–animal relationship and endorsed a more coherent approach to animals. These findings are interpreted in light of previous studies conducted on the animal rights movement and of recent developments in social representation theory.  相似文献   

16.
Animal liberation ethics and environmental ethics have recently come of age. Concerning concrete moral rules considered by researchers in these areas there is much consensus. Highly general theories formulated to justify the rules are more problematic. However, the search for such theories may well be misguided.  相似文献   

17.
Public attitudes towards psychiatry are crucial determinants of help‐seeking for mental illness. It has been argued that psychiatry as a discipline enjoys low esteem among the public, and a “crisis” of psychiatry has been noted. We conducted a systematic review and meta‐analysis of population studies examining public attitudes towards various aspects of psychiatric care. Our search in PubMed, Web of Science, PsychINFO and bibliographies yielded 162 papers based on population surveys conducted since 2000 and published no later than 2015. We found that professional help for mental disorders generally enjoys high esteem. While general practitioners are the preferred source of help for depression, mental health professionals are the most trusted helpers for schizophrenia. If respondents have to rank sources of help, they tend to favor mental health professionals, while open questions yield results more favorable to general practitioners. Psychiatrists and psychologists/psychotherapists are equally recommended for the treatment of schizophrenia, while for depression psychologists/psychotherapists are more recommended, at least in Europe and America. Psychotherapy is consistently preferred over medication. Attitudes towards seeking help from psychiatrists or psychologists/psychotherapists as well as towards medication and psychotherapy have markedly improved over the last twenty‐five years. Biological concepts of mental illness are associated with stronger approval of psychiatric help, particularly medication. Self‐stigma and negative attitudes towards persons with mental illness decrease the likelihood of personally considering psychiatric help. In conclusion, the public readily recommends psychiatric help for the treatment of mental disorders. Psychotherapy is the most popular method of psychiatric treatment. A useful strategy to further improve the public image of psychiatry could be to stress that listening and understanding are at the core of psychiatric care.  相似文献   

18.
《Anthrozo?s》2013,26(3):405-420
ABSTRACT

The quality of stockmanship contributes to the human–animal relationship, animal welfare and productivity. Attitudes can affect the way farmers treat their animals, the environment they provide the animals with, and even their own job satisfaction through the feedback received from the animals. Farmers' perceptions of animals have also been shown to have an impact on productivity. We investigated 161 Finnish dairy farmers' attitudes toward improving animal welfare through an attitude questionnaire that used the Theory of Planned Behavior as a theoretical framework. The theory states that personal attitude, subjective norms, and perceived behavioral control, together shape an individual's behavioral intentions and behaviors. To study the relationship between attitudes, animal welfare, and milk production, we used environment-based animal welfare indicator data consisting of categorized housing and management parameters, and mean milk production data. Non-parametric partial correlation analyses and regression analyses revealed that perceiving the measures to improve animal welfare to be important and easy were positively, although weakly, related to higher animal welfare standards/indicators, while no connection with production was established. Contrary to our expectations, sources of subjective norms, such as an agricultural adviser, were mostly negatively linked with animal welfare indicators and even with production. The farmers considered taking care of their own well-being as the most important way of improving animal welfare, and intending to do so was weakly but positively linked with animal welfare indicators. Any causal relationships, however, cannot be derived from the data.  相似文献   

19.
20.
The sample consisted of 104 students (male and female) from Croatian town of Vukovar, which was heavily destroyed during the Homeland war in 1991. Through self-report, author researches their experiences and attitudes towards different dependences, from so-called light to so-called heavy dependences. The conclusions of the survey are as following: a) experiences of Vukovar' students differ a lot depending on potential danger of particular dependence, so students prefer so-called light dependences than so-called heavy dependences b) Vukovar' students attitudes towards noxiousness/ usefulness also differ according the potential danger of particular dependence and, again, so-called light dependences are more acceptable for students. c) Students have the same attitudes and experiences towards dependences, apart from gender or educational program. Suggesting the practical preventive usefulness, author stresses that basic conclusion of the survey is that students have positive attitude towards so-called light dependences, which should be changed by better information and education of students.  相似文献   

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