Selling with the san: Representations of bushman people and artefacts in South African print advertisements

This paper examines the use of visual images of the Bushman peoples (San) and their cultural objects in contemporary South African advertising. As an image is a site of meaning, the relationship between the people represented in the advertisement and the culture for which the advertisement is produced demonstrates strategies of subjection and power. Within the context of the advertisement, I explore the extent to which San people are appropriated by the consumer society and their ritual objects reduced or altered to a Western aesthetic dimension. The contexts and ideas of the producing society determine production of the visual object.

The relationship between the San “artefact” and the advertisement as a work of “art” reflects a dimension of South African social and political processes. Representations of the two juxtaposed societies suggest that the value systems and cultural attitudes of the dominant group present contested domains which are explored. Bushmen represent a malleable signifier which is used to promote an apparently/ ostensibly applied vision of an emerging non‐racial country.     

Buddha's Painter

This study examines the relationship between media constructions of First and indigenous peoples, and the “performative primitives” who are employed in “cultural” villages in the South African province of KwaZulu‐Natal (KZN), with specific reference to Shakaland where the TV series, Shaka Zulu, was filmed in the late 1970s. A Perceian‐derived semiotic method is applied in analysis of the nature of tourist encounters with performers, the relationship between the Western Same and the African Other, and anthropologists’ /observers’ studies as a kind of cultural tourist. Through a discussion of the relationship between science and priestcraft I offer a theory which accounts for new ways of thinking about relations between emotional and active rhetorical discourses. This new form of “scientific discourse” is argued so as to be couched within related discourses of “development”, “conservation”, and “eco‐tourism”.     

Gods in the Flesh: Learning Emotions in the Xangô Possession Cult (Brazil)

Drawing on first-hand ethnographical data from the Xang"ô, an Afro-Brazilian Cult in Recife (Brazil), I defend that learning possession means in the first place to learn to identify and react to specific emotional states in accordance with cultural representations and expectations. This emotional learning would take place through two potential processes during ritual activity. On the one hand a powerful coupling process linking “uncanny” body arousals to mythological imagination captured by the highly evocative content of songs, invocations, objects and substances during ritual activity. Ritual features such as archetypality, rigidity, regularity, redundancy and spatial and temporal delimitation are propitious for eliciting and “boosting” this coupling process. On the other hand, a social referencing process through which emotional and behavioral reactions towards possessed persons act for novices as reliable indicators of how to recognize, interpret and regulate their own emotional states associated with possession. With growing familiarity with possession's conceptual and experiential background, their emotional reactions might evolve from largely undifferentiated arousal states to “orixa´-specific” somatic signature and novices might become more active towards their own possession. They also demonstrate an increasing sensitivity to isolated emotional elicitors of possession as well as a better control over their emotional reaction.     

Cultural Rules, Rituals, and Behavior Regulation

While it is generally agreed that culture and biology are both relevant to an understanding of human behavior, there is little consensus about the appropriate use of reductionist procedures. Disagreement abounds concerning the nature of the interaction and the relative contribution of distal and proximal mechanisms. An understanding of such issues may emerge only with long study of the interaction of variables at different conceptual levels of organization that intervene between the genes and culture. It is toward this larger end that the limited efforts of this paper are directed. Two cultural phenomena are considered: Murdoch's "social laws of sexual choice," and aspects of human ritual behavior. Although these constitute a unique organization of cultural items, I attempt to show how they are influenced by underlying biopsychological processes. I specifically reject, however, the view that cultural phenomena are isomorphic with, or can be completely reduced to, such processes. Emergent novelty and multiple possibilities are always present at more inclusive levels of organization. I argue that the relationship between the different sets of system variables is based on homologous functions and not merely on analogies.
SEYMOUR PARKER is Professor, Department of Anthropology, University of Utah, Salt Lake City. UT 84112     

Is Yuan in China’s Three Gorges a Gibbon or a Langur?

Clarifying the scientific identity of ancient biological names in historical archives is essential to understand traditional knowledge and literary metaphors of animals in human culture. Adopting a cross-disciplinary (Primatology, Linguistics, Historiography, Historical Sociology) analysis, we developed a theoretical framework for studies of the scientific identity of Chinese primate traditional names (e.g., Yuan _猿) throughout history, and interpret the historical evolution of the understanding of the Chinese word Yuan. Presently, the Chinese generally understand Yuan to be a gibbon (or “ape” in a broader sense), but this statement has many contradictions with the understanding of the word in relevant historical discourse. We review and comment on key evidence to support the traditional understanding of Yuan as a gibbon (Hylobatidae) and clarify the historical and current thought concerning Yuan. We find that the referent of the word Yuan has changed from “François’ langur (Trachypithecus francoisi) with long limbs” to the “long-armed ape or gibbon” known today through two major changes in the idea of Yuan. One transformation in the conceptualization of Yuan took place during the Tang-Song period, with the other beginning at the end of the nineteenth century and ending in the 1950s. An interaction between the conceptualization of animals and power (e.g., political opportunity; cultural movement toward learning western sciences in the semi-colonial era) played an important role in these two diachronic changes to the idea of Yuan. In contrast to the clear linear relation between a species and its Latin name, our study indicates that one traditional name can represent varying animal species in China. Our findings exemplify the implications of the sociocultural and linguistic basis for the species identification of primate names found in historical discourse for historical zoogeography, our understanding of the intricate cultural and religious connections between humans and primates, and efforts to decolonize primatology.

     

Shinto ritual

This paper addresses why an animistically‐inspired system of ritual practices, structured around hazy notions of “chaos” and “order”, remain viable in Japan for both the common person as well as for elites, based upon both ancient and “invented” rituals. Shinto religious practices would seem a likely candidate for extinction within Japan's hightech consumer society. And yet, it is commonplace that new cars be blessed at a shrine, that new residences, officers, or factories be built after exorcism ceremonies purify and calm the land and its deity, that children are dedicated there, and that governmental functions frequently invite ritualistic encapsulation that shapes and orders the consciousness of those involved, often in nationalistic directions.     

An information-theoretical approach to a system of interacting elements

The maximum-entropy principle in information theory is generalized to include the interaction between elements of the system. A complex relation between the probabilities of the events is derived using a familiar technique in statistical mechanics. The relation is explicitly discussed for the case of bilinear interaction and only two events. Quite noteworthy is the existense in the system of a kind of “phase transition” similar to ferromagnetism. The result is applied to the mass behaviour. It is shown that the cooperative mass behaviour such as boom and fashion may be interpreted as a phase transition which would occur below certain “informational temperature”.     

Addressing the conflict between partner notification and patient confidentiality in serodiscordant relationships: How can Ubuntu help?

This study evaluates the conflict between patient confidentiality and partner notification in sero‐discordant relationships, and argues the thesis that based on a theoretical formulation of Ubuntu, a health provider is obliged to facilitate friendly relationships in which individuals are true subjects and/or objects of communal friendship. In serodiscordant relationships, the health professional can fulfil this obligation by notifying “others” (particularly a partner with whom an HIV positive patient has a “present” and “actual relationship”) of their spouse's HIV seroconversion, since without such relevant information a partner (subject) of an HIV positive patient cannot “appropriately” care for the patient's condition (object). There is a need to move away from the medical traditional emphasis that has for so long put primacy on doctor‐patient confidentiality as is the case with the Health Professions Council of South Africa Guidelines (Booklet 12) which favours patient confidentiality over partner notification. Given empirical evidence to support effectiveness of partner notification amongst sero‐discordant couples, there is thus, a need to focus emphasis on latter. This shift is necessary for achieving the United Nations’ Sustainable Development of Goal of ending HIV/AIDS epidemic by 2030. I proposed in this study that African ethics, specifically Ubuntu, will do a better job than current ethical frameworks at ensuring that partner notification receives more emphasis in the care of serodiscordant couples. If this framework is integrated into ethical guidelines and codes, it would significantly enhance the care of serodiscordant couples, as well as further boost global effort at ending HIV/AIDS epidemic by 2030.     

The SER Standards,cultural ecosystems,and the nature‐culture nexus—a reply to Evans and Davis

Evans and Davis claim the SER Standards use a “pure naturalness” model for restoration baselines and exclude most cultural ecosystems from the ecological restoration paradigm. The SER Standards do neither. The SER Standards consider both “natural” ecosystems (that are unequivocally not cultural) and “similar” cultural ecosystems as suitable reference models. Furthermore, Evans and Davis propose assessing whether a cultural ecosystem exhibits “good, bad, or neutral impacts from humans on ecosystems” as the basis for reference models. We argue that such an approach would overlook the indispensability of native ecosystem benchmarks to measure human impacts and provide a springboard for social‐ecological restoration.     

“The national music scene”: the analysis of the Nazi rock discourse and its relationship with the upsurge of nationalism in Poland

The article contains the analysis of lyrics created by bands associated with the “national music scene” in Poland, as well as the means of fascist propaganda used in music by far-right extremists. The article also shows the cultural and political similarities between the official right in Poland (PiS party) and extreme right wing movements. These environments are bridged by a similar cultural narrative, which is based on the cult of the nation and tradition, a dislike for immigrants, as well as the creation of conspiracy myths concerning “traitors of the homeland”.     

“Pensando Mucho” (“Thinking Too Much”): Embodied Distress Among Grandmothers in Nicaraguan Transnational Families

In this paper, I describe an embodied form of emotional distress expressed by Nicaraguan grandmothers caring for children of migrant mothers, “pensando mucho” (“thinking too much”). I draw on ethnographic fieldwork and semi-structured exploratory interviews about pensando mucho conducted with grandmother heads-of-household to show the cultural significance of this complaint within the context of women’s social roles as caregivers in transnational families. Adopting an interpretive and meaning-centered approach, I analyze the cultural significance of pensando mucho as expressed through women’s narratives about the impacts of mother outmigration on their personal and family lives. I show how women use pensando mucho to express the moral ambivalence of economic remittances and the uncertainty surrounding migration, particularly given cultural values for “unity” and “solidarity” in Nicaraguan family life. I also discuss the relationship between pensando mucho and dolor de cerebro (“brainache”) as a way of documenting the relationship between body/mind, emotional distress, and somatic suffering. The findings presented here suggest that further research on “thinking too much” is needed to assess whether this idiom is used by women of the grandmother generation in other cultural contexts to express embodied distress in relation to broader social transformations.     

Conformations and interactions of excited states. II. Polystyrene, polypeptides, and proteins

Previous fluorescence and phosphorescence studies of aromatic model compounds have been extended to polymers: “atactic” and isotactic polystyrene, seven aromatic poly-(amino acids), and two proteins. We have confirmed previous observations that both forms of polystyrene exhibit strong excimer fluorescence emission at room temperature but not at 77°K. Of the poly(amino acids) (all observed in helix-supporting solvents), poly-L -phenylalanine, poly(α-benzyl-L -aspartic acid), and poly-1-benzyl-L -histidine likewise show excimer emission at room temperature but not at 77°K., while poly-L -tyrosine, poly-L -tryptophan, poly(γ-benzyl-L -glutamic acid), and poly-S-benzyl-L -cysteine exhibit no excimer emission at either temperature. The aromatic residues of bovine serum albumin exhibit only “normal” fluorescence, but, lysozyme appears to be unique among proteins in showing excimer-like tryptophan emission in the native state; its luminescence becomes “normal” upon denaturation. It appears very probable that none of these polymers has a ground-state conformation in which the aromatic groups have face-to-face orientations appropriate for excimer interaction. It is concluded that at room temperature absorption of light can cause local “melting” of regular (usually helical) structures and thus, in some polymers, permit the attainment of a face-to-face arrangement of aromatic rings within the radiative lifetime of their excited singlet states. In certain other polymers (for reasons not clear at present), and in all polymers at 77°K., this does not occur. This concept is extended to provide a bettor basis for understanding the mechanism of formation of the photodimer of thy mine in irradiated DNA.     

Differential Sensitivity of Macrocarpa and Microcarpa Types of Chickpea （Cicer arietinum L.） to Water Stress： Association of Contrasting Stress Response with Oxidative Injury

Chickpea (Cicer arietinum L.) is particularly sensitive to water stress at its reproductive phase and, under conditions of water stress, will abort flowers and pods, thus reducing yield potential. There are two types of chickpea: (i) Macrocarpa (“Kabuli”), which has large, rams head‐shaped, light brown seeds; and (ii) Microcarpa (“Desi”), which has small, angular and dark‐brown seeds. Relatively speaking, “Kabuli” has been reported to be more sensitive to water stress than “Desi”. The underlying mechanisms associated with contrasting sensitivity to water stress at the metabolic level are not well understood. We hypothesized that one of the reasons for contrasting water stress sensitivity in the two types of chickpea may be a variation in oxidative injury. In the present study, plants of both types were water stressed at the reproductive stage for 14 d. As a result of the stress, the “Kabuli” type exhibited an 80% reduction in seed yield over control compared with a 64% reduction observed for the “Desi” type. The decrease in leaf water potential (Ψ_w) was faster in the “Kabuli” compared with the “Desi” type. At the end of the water stress period, Ψ_w was reduced to ?2.9 and ?3.1 MPa in the “Desi” and “Kabuli” types, respectively, without any significant difference between them. On the last day of stress, “Kabuli” experienced 20% more membrane injury than “Desi”. The chlorophyll content and photosynthetic rate were significantly greater in “Desi” compared with “Kabuli”. The malondialdehyde and H₂O₂ content were markedly higher at the end of the water stress in “Kabuli” compared with “Desi”, indicating greater oxidative stress in the former. Levels of anti‐oxidants, such as ascorbic acid and glutathione, were significantly higher in “Desi” than “Kabuli”. Superoxide dismutase and catalase activity did not differ significantly between the two types of chickpea, whereas on the 10th day, the activities of ascorbate peroxidase, dehydroascorbate reductase, and glutathione reductase were higher in “Desi”. These findings indicate that the greater stress tolerance in the “Desi” type may be ascribed to its superior ability to maintain better water status, which results in less oxidative damage. In addition, laboratory studies conducted by subjecting both types of chickpea to similar levels of polyethylene glycol‐induced water stress and to 10 μ.mol/L abscisic acid indicated a greater capacity of the “Desi” type to deal with oxidative stress than the “Kabuli” type. (Managing editor: Ping He)     

Homicide and cultural evolution

Homicide rates are suitable materials for the study of “cultural evolution,” because they vary dramatically between societies (hence, are “cultural”) and change gradually rather than saccadically (hence, “evolve”).Sociological models of the sources of variation in homicide rates (“subcultures of violence”; demographic change; “legitimation of violence”; mass media effects) are criticized for inattention to the social context of violence and to the individual motives of the protagonists. Models of culture change that emphasize “transmission” are criticized for treating the culture-bearing person as a passive vessel rather than an active strategist. A satisfactory theory of the “cultural evolution” of violence awaits satisfactory theories of how people apprehend their interests and how they pursue them.     

Electron microscopy and restriction enzyme mapping reveal additional intervening sequences in the chicken ovalbumin split gene

The Eco RI fragment “b” of chicken DNA (Breathnach, Mandel and Chambon, 1977), which contains the sequences coding for the 5′ quarter of ovalbumin mRNA (ov mRNA), has been isolated by molecular cloning using a “shotgun” approach. Electron microscopy and restriction enzyme analysis have revealed that the sequences coding for the 5′ quarter (～500 nucleotides) of ov mRNA are split into four regions separated by three intervening sequences. The cloning procedure seems to be reliable, since the restriction enzyme pattern of the cloned Eco RI fragment “b” is similar to that of the corresponding chromosomal DNA fragment. There is no evidence supporting the existence of a 150–200 nucleotide long sequence at the 5′ end of the ov mRNA similar to the “leader” sequences found at the 5′ end of some adenovirus and SV40 mRNAs.     

La crise de la psychiatrie contemporaine 2ème partie: la reconquête du singulier

The first part of this article (PSN vol. 1, No 3 : 19–24) sets out to reveal the theoretical weakness and the practical constraints which burden present-day psychiatry, which is dominated by an excessive medicalization process in the absence of conceptions of normality and disease. In this second part, the authors reply to scientific reductionism purposing the development of a philosophical anthropology. A global approach to the human reality, which takes into account the biological, psychological, social and cultural dimensions, would enable a better understanding of the individual’s experience as well as of his dependence or autonomy on the environment. The individual’s different ways to experience social rules and values form the basis of “existential types” which will play different part in social and historical processes. Owing to biological and environmental factors, individuals prone to psychiatric disorders are unbendingly dominated by a single type of relationship to values: over-identification in manic-depressive disorders (“hypernomia”); weakness in schizophrenia (“hétéronomia”); under-identification in some personality disorders (“hyponomia”); and conflict in obsessive disorders (“idionomia”).     

Marked Point Process: Using Correlation Functions to Explore a Spatial Data Set

The relationship between the locations of the clumps of sprouts, some morphological characteristics of the clumps and the local soil environment in an old sweet chestnut coppice are studied. The theory of marked point process, which has not yet been used extensively in forestry studies, is shown to be adequate for the analysis of this type of spatial data. The marks correspond to morphological characteristics of the clumps: “diameter”, “number of sprouts”, “height at one year”, and “height at three years”. Several covariance functions are described which give a method for exploring the spatial relationships within the stand. Some of these functions are introduced for the first time in an actual statistical analysis. By using these functions, it is shown that the clumps are regularly distributed. The variables “diameter” and “number of sprouts” are strongly spatially negatively correlated, whereas the heights are slightly or not correlated. By categorising the individuals according to the mark values, it is shown that the small clumps tended to be aggregated in the gaps between medium and large clumps. Values of heights in the ties of the distribution are related as well as their spatial correlation to the local soil environment.