Anthropology at Home in Australia

This introductory essay takes ‘anthropology at home’ to refer to the conduct of fieldwork and other kinds of anthropological research in or about communities which Australian anthropologists regard as culturally familiar. In that sense, anthropology at home raises two interrelated questions: 1) ‘What is an appropriate anthropological object?’ and 2) ‘What are the appropriate methods for studying that object?’ I argue that anthropology remains overdetermined by its colonial heritage and that it is still overly concerned with the study of ‘the other’ through long-term fieldwork. My feeling is that we should displace the idea of ‘the other’ in favour of an anthropological object construed in terms of self-other relationships. This not only implies that anthropology at home should cease to appear as an oxymoron, but also suggests that a more comprehensive employment of various study methods should displace long-term fieldwork as metonymic of the discipline.     

Introduction à l’anthropologie clinique

This paper discusses the concept of clinical anthropology. It recounts how an anthropological school of thought emerged in psychiatry and clinical psychology. Nowadays, that school spans the fields of philosophical anthropology, medical anthropology, cultural psychiatry, anthropological psychology, and clinical anthropology. After providing a conceptual and historical definition, we briefly introduce the ideas of the psychiatrist and philosopher, Ludwig Binswanger. In 1930, he became the first to introduce anthropological research into psychiatry, emphasising the a priori difference between homo natura and existence. Finally, we outline the development of phenomenological anthropology in Europe, with reference to the major philosophers and psychiatrists of the second half of the twentieth century.     

Of Clues and Signs: The Dead Body and Its Evidential Traces

ABSTRACT   Taking the conflict over the remains of Ned Kelly as a starting point, in this article I trace the various conceptions of the, body as evidence within the intertwined histories of anthropology, criminology, and medicine to explore how anthropological practice brings the dead into being through exhumation and analysis. I outline the popular rhetorical tropes within which evidentiary claims are situated, exploring how the agency of people after death is understood within the framework of present-day forensic anthropological practice and how this is underwritten by a particular heritage of anatomical analysis. [Keywords: archaeology, forensic anthropology, materiality, semiotics of the body]     

Anthropology in the Public Sphere, 2008: Emerging Trends and Significant Impacts

ABSTRACT   The themes, trends, and significant events of 2008 demonstrate that anthropology has established a new foothold in the public sphere—one that makes the most of novel forms of communication to reach far beyond the ivory tower to disseminate knowledge widely and freely. This review focuses on six topical areas of robust anthropological research in 2008 that also addressed some of the year's most pressing problems and issues, including the following: (1) war and peace; (2) climate change; (3) natural, industrial, and development-induced disaster recovery; (4) human rights; (5) health disparities; and (6) racial understanding, politics, and equity in the United States. It concludes by addressing some emerging issues in 2009 that especially require anthropological attention and insight, if we are to move beyond "business as usual."[Keywords: practicing anthropology, public anthropology, 2009 trends, anthropological impacts]     

Missing Links: A Commentary on Ward H. Goodenough's Moving Article "Anthropology in the 20th Century and Beyond"

Ward H. Goodenough's optimistic summary of anthropological knowledge during the 20th century leaves missing links around the inevitable political and processual nature of the discipline. Conflict within the discipline and response to public events also are part of the story. Effects of the Cold War highlight the relations of knowledge and power in anthropological practice. Common humanity remains the focal point of anthropology. [Keywords: U.S. anthropology, 20th century, complexity, world events, reflexivity]     

The Anthropologist as Geologist: Howitt in Colonial Gippsland

The paper discusses A.W. Howitt's position as an amateur of science in colonial Gippsland, and explores connections between his geological and anthropological endeavours. Two contexts contributed to the kind of anthropology he did. and the kinds of works he wrote. One is the point on the trajectory of the colonial history of Victoria when Howitt joined it and began his researches. The other is the moment in the development of anthropology when he and his sister Anna Mary Howitt began to read and correspond about the discipline, and he began to correspond with other practitioners. Geology was linked to Howitt's anthropology in two ways: through his working life in Gippsland, and in models that informed the evolutionary paradigm within which his anthropological research and writing were situated.     

Origin Myths in Bioethics: Constructing Sources,Motives and Reason in Bioethic(s)

Bioethics, the term now usually standing in for Biomedical Ethics, is a field of medical anthropological engagement. While many anthropologists and other social scientists work with bioethicists and physicians, this paper instead takes Bioethics as a topic of cultural research from the perspective of Cultural Bioethics and Interpretive Medical Anthropology. Application of useful findings of vintage anthropological research in cultural anthropology and the anthropology of religion and an interpretive lens reveal a field without a single origin or unified methodology. The paper suggests the appropriateness of a literal meaning of current conceptual commonality of the term Bioethics: that the term does in fact refer to a plurality of distinct enterprises with distinct origins and, hence, justifications.     

The Four Subfields: Anthropologists as Mythmakers

A survey of articles published in the American Anthropologist over a 100-year period indicates that substantive collaboration across anthropological subfields is largely a myth—amounting toonly 311 of 3,264 articles surveyed (or 9.5 percent of the total). Working with the anthropological insights of Bronislaw Malinowski, Edward Tylor, and Claude Levi-Strauss, this article considers why a myth of subf ield collaboration nonetheless exists within anthropology. This article concludes by calling for new forms of holism. [Keywords: American Anthropologist, subf ield collaboration, holism, public anthropology]     

Psychothérapie des cas difficiles. Perspectives phénoménologiques

The author provides a brief overview of clinical anthropology. To achieve better understanding of clinical anthropology, it is very important to grasp its close relationship with the development of phenomenology, most notably existential analysis. This paper mainly references L. Binswanger, S. Freud, V. von Weizsäcker and J. Schotte, arguing that the anthropological perspective is up to date in the psychotherapy of difficult cases. Four fields of application and a clinical case of a psychotic patient’s replacement of medications by psychotherapy after 30 years of use show how the anthropological perspective can create a new way of looking at pathology, help achieve a better relationship with the patient and revitalise the representation of what we call a clinical fact.     

Visual anthropology in the Nordic countries—a look into the present the future … and the past 1

The Nordic Anthropological Film Association has existed for fifteen years. It has made considerable achievements in promoting visual anthropology as a discipline in the Nordic countries. The article explores the variety of activities that have taken place in Sweden, Denmark, Norway, Finland, and Iceland during this time. NAFA arranges yearly anthropological film festivals and workshops. It is also the owner of an anthropological film archive that possesses seventy films. Members of NAFA have strong visions for the future. That is where the article starts, in the future …     

Among the Foreign Correspondents: Reflections on Anthropological Styles and Audiences

The interface between anthropology and journalism is drawing increasing attention. Newsmedia foreign correspondents, in particular, are engaged in a pursuit parallel to that of classical anthropology, reporting from one part of the world to another. Yet they work under very different organizational circumstances and relate differently to time and space. Drawing on examples from the work of 'Africa correspondents', the paper discusses the possibilities of personal initative in reporting. It also notes the role of the newsmedia in shaping public engagements with the world, and comments on the part of anthropological writing in influencing public culture.     

Some reflections on anthropological structural Marxism

The primary topic in this discussion is the brief career of anthropological structural Marxism and the possibility of its continued relevance. That issue is framed by a more general one: on what basis are explanatory theories adopted and discarded in anthropology? The discussion of structural Marxism is framed within recent debates about the desirability of socio-cultural anthropology's traditional associations with other sub-fields of anthropology, and it is argued that the isolation of sub-fields is a regressive theoretical move.     

Forensic Anthropology and Bioarchaeology in the American Anthropologist Rare but Exquisite Gems

This article explores forensic anthropological and bioarchaeological publishing patterns in the American Anthropologist (n.s.). Early contributions by Harris Hawthorne Wilder on both subjects are considered in detail, including previously unrecognized discussions of taphonomic variables. Articles on forensic anthropology in the American Anthropologist appear only during the first four decades of publication. While relatively well represented in early issues, bioarchaeological articles decrease in number over time. Comparative data from six other journals suggest that their presence has had a profound effect on the American Anthropologist . The impact of the "new" physical anthropology on publishing patterns in bioarchaeology is also assessed. [Keywords: forensic anthropology, funerary archaeology, paleodemography, paleopathology, taphonomy]     

Earliest Phases in the Evolution of Sickness and Healing

Sickness and healing constitute the root concepts that center medical anthropological inquiry and give the field its identity. Here, they are held to manifest a biological adaption designed by evolution that requires culture for its final realization. Sickness and healing thus provide anthropology with a bioculturalform that has changed in content and expression during cultural evolution. The early phases of this evolution, those bearing the most apparent influences of the environment of evolutionary adaptedness, are reviewed and analyzed in the article. Some of the implications of this for medical anthropology are discussed.     

Optimal Foraging Theory and the Racecar Driver: The Impact of Student-Centered Learning on Anthropological Pedagogy

This article contributes to the field of anthropological pedagogy, adding to recent articles regarding needed change in anthropology teaching methods. All have in common the practice of anthropology in the classroom. The author used the theory of optimal foraging to encourage students to operationalize human behavior. The economic benefit that students reaped warrants discussion. Students rapidly and measurably improved several areas of their lifestyle including health, finance, and home. Pursuing an anthropology degree thus becomes a personal journey.     

First Recipients of Anthropological Doctorates in the United States, 1891-1930

This article seeks to show the origins of the professionalization of anthropology by examining early doctoral dissertations in this field and their authors. The bibliography consists of citations with biographical details of the authors, when known, of doctoral dissertations in anthropology from United States educational institutions up to 1930. One hundred twenty-four citations are given all, representing 18 institutions. Forty-one of the dissertations were not written for degrees in anthropology. Besides documenting existence of anthropological work outside recognized graduate programs of anthropology, the bibliography provides a demographic profile of anthropology and shows the distribution of subdiscipline concentrations and regional foci, as well as patterns in the professional domination of anthropology by graduates of various programs and in the publication of doctoral research. [Keywords: dissertations, anthropology—history, anthropology—bibliography, scholarly communication, graduate education]     

Star Wars: About Anthropology,Culture and Globalisation1

This paper explores the connection between debates within anthropology and larger political processes affecting the universities frequently relating to contemporary globalisation. Such connection is important in order to evaluate some directions in critical reflection within the discipline. It is claimed that anthropological positions concerning ‘fieldwork’ and ‘culture’, often devalued in the climate of current discourse, are significant epistemologically for the discipline and important for its radical potential as offering a continual challenge to the hegemony of metropolitan thought. This kind of challenge may be lost in certain redirections in anthropological approaches that often seem to be more dictated by the managerial revolution in universities than otherwise realised.     

The Law of the Land: A Review Article

This is a review article of the book Native Title Corporations: A Legal and Anthropological Analysis from the point of view of anthropology. I begin by highlighting the development of Anglo‐Australian social anthropology from such figures as Radcliffe‐Brown and Fortes, who were heavily influenced by regulatory and normative models from the domain of legal and judicial scholarship and speculate on the contemporary conditions by which this original social anthropological metaphor has apparently achieved a new literalisation. I criticise the legalistic appropriation of anthropological and ethnographic methodology that this book makes explicit, and finally, I express scepticism for the future success of the prescribed body corporate, as described in the Native Title Act (1993), as a model for the possession, transmission and elaboration of indigenous rights to country.