Contextualizing Images in Dreams: More Intense After Abuse and Trauma

A contextualizing image (CI) is a powerful central image in a dream which can be seen as picturing, or providing a picture-context for, the dominant emotion of the dreamer. Thus the paradigmatic dream, I was overwhelmed by a tidal wave, contextualizes the dominant emotion of fear/terror or helplessness. This study examined the question of whether CIs, scored on a blind basis, are especially frequent and intense in persons who have suffered abuse, and in persons who have suffered a recent acute trauma.Two sets of dream data were studied. A single most recent dream was obtained from each of 306 students. The contextualizing image (CI) score measuring presence and intensity of a contextualizing image, scored on a blind basis, was higher among students who reported any abuse (physical or sexual, childhood or recent) compared to those who reported no abuse.Second, a total of 451 dreams were collected in periods after trauma from ten persons who had experienced a variety of different acute traumas. In four of the ten cases, a series of dreams before as well as immediately after trauma were available. In all four of these, the CI score was higher after trauma than before, but the difference was statistically significant in only one case. The CI scores in the ten trauma subjects overall were found to be significantly higher than the CI scores in the overall student group. In each of the ten trauma cases, the mean CI score was higher than the mean CI score of the student group. The differences were even greater, with higher t values, when the 10 trauma cases were compared with the group of students who had reported no abuse. Since the student group differed greatly from the trauma group in sex distribution, age, and other ways, an age and gender matched subgroup of the students was formed. CI scores in the trauma group were significantly higher than in this matched control group.The emotions rated as contextualized by the dream images tended towards more negative than positive emotions. Fear/terror and helplessness/vulnerability were especially prominent. However, this was true in the dreams of students who reported no abuse, as well as those of students who reported abuse and the dreams of the group who had experienced trauma. The students who reported abuse tended to picture less of the positive emotions. Only the two most severely traumatized of the traumas cases showed an unusual amount of terror and helplessness contextualized. Overall, the CI score—representing intensity of the image—differentiated the groups better than did the type of emotion.     

Dream content: Reflections of the emotional and psychological states of earthquake survivors.

This study investigated dream narratives as reflections of the emotional and psychological states of earthquake survivors. Dreams and dreams imagery have reportedly been affected by the emotional and psychological trauma that the dreamer goes through. Dream narratives and dream content ratings used in earlier studies were utilized in this study. Narratives and content ratings were obtained from a sample of 27 volunteer survivors of the October 8, 2005 earthquake in Pakistan (Azad Kashmir area) and 27 volunteer controls from similar demographics. Three independent raters judged the dream narratives and dream content ratings. The judges rating were highly congruent (86.05). Findings revealed that the survivor group had more vivid, unpleasant, horrifying, and hostile dreams compared with the control group. However, there were no significant gender differences. The data suggest that a closer study of dreams can be used to understand the underlying trauma for effective interventions. In addition, interesting emergence of recurrent dreams was seen, which will be independently studied in future. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The Significant Dream as Emblem of Uniqueness: The Fertilizer Does Not Explain the Flower

Recent, renewed attention to big or significant dreams calls into question many widely held assumptions about dreams. This essay focuses on the assumption that dreams can be accounted for in terms of the dominant emotions and concerns of the dreamer at the time of the dream. That assumption is found to be inadequate to account for at least some significant dream experiences. Archetypal psychology's aesthetic, phenomenological approach to dreams is presented as providing an instructive, illuminating alternative for understanding the on-going significance of significant dreams.     

Revision of the good fortune scale: A new tool for the study of "big dreams."

This article proposes a revision of the good fortune (GF) scale of the Hall and Van de Castle (HVDC; 1966) content analysis scoring system. In place of the original one-point GF scale, this proposed revision offers a 6-point scale that conceptually matches the HVDC system's 6 types of misfortune. The GF scale is then applied to the 1000 HVDC norm dreams to generate a new estimation of the average frequency of the 6 types of good fortune. These findings are discussed in relation to the study of highly memorable and impactful dreams, what C. G. Jung (1948/1979) called "big dreams." The new GF scale strengthens the ability of the HVDC system to contribute to the interdisciplinary study of those rare but unusually significant types of dreams. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Delusions and the factor structure of typical dreams.

The present study was geared toward generating a parsimonious factor model of typical dreams. Moreover, the hypothesis that themes typically manifest in psychotic delusions also prevail in normal people's dreams was examined. The modified Typical Dreams Questionnaire was administered to a sample of 348 university students from Hong Kong. The factor solutions generated by the current analyses indicate that typical dreams can be classified into three primary categories or six subcategories according to the two-tier model. Consistent with the homology between dreaming and psychosis, the first two categories of the upper tier are, in essence, characterized by the two classic psychotic themes—the grandiose and persecutory delusions. The third category of dream themes consists in the distinctive affective experience that can be, one way or another, attributed to the function of the ego ideal. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Children's grief dreams and the theory of spiritual intelligence.

Throughout history, people have reported dreams that have impacted upon their spiritual lives, some of which are related to death. Dreams related to death are not uncommon in childhood, and research shows that some children make meaning from them. Often this interpretation of a dream reflects a search for meaning about issues of life and death, as well as acting as a coping mechanism. This article explores how children make meaning from this type of dream by synthesizing the theory of spiritual intelligence with theoretical approaches to dreaming. Specifically, it explores the intersection between theoretical approaches to dreams related to death, children's responses to these dreams, and a key function of spiritual intelligence to solve problems of meaning and value in life. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Big dreams: An analysis using central image intensity, content analysis, and word searches.

The authors provide empirical data to help answer the question of what distinguishes “big dreams” (Jung, 1974) from ordinary dreams. Reported here are the results of a multifaceted quantitative analysis of 162 most recent dreams and 162 most memorable dreams gathered from the same group of individuals. This matched collection of recent and memorable dream reports was analyzed by a novel combination of three quantitative methods: Hartmann's (1998, 2008) research on central images, Hall and Van de Castle's (1966) content analysis, and Bulkeley's (2009b) word search approach. Using these different methods of analysis on the same two sets of dreams provided an unusually detailed portrait of the basic patterns of big dreams. The results suggest that big dreams are distinguished by a tendency toward “primal” qualities of form and content: more intense imagery, more nature references, more physical aggression, more family characters, more fantastic/imaginary beings, and more magical happenings, along with less high-order cognition and less connection to ordinary daily surroundings. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

The influence of impactful dreams on self-perceptual depth and spiritual transformation.

Two studies contrasted the short-term effects of nightmares, existential dreams, and transcendent dreams (Busink & Kuiken, 1996; Kuiken & Sikora, 1993). Results from Study 1 indicated that existential dreams were more likely than mundane dreams, transcendent dreams, or nightmares to be followed by reported self-perceptual depth; also, transcendent dreams were more likely than mundane dreams, existential dreams, or nightmares to be followed by reported spiritual transformation. Results from Study 2 replicated these findings for existential dreams, indicating also that the type of spiritual transformation associated with transcendent dreams involved an ecstatic sense of release from everyday entanglements. Both existential dreams and transcendent dreams moved the dreamer toward an unbounded sense of life in all things, as did lucid forms of all three dream types. Such unbounded enlivenment suggests an aesthetic substrate to the changes induced by each of these dream types. The contrasting short-term effects of impactful dream types may require integration into a comprehensive model of long-term dream function. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Gravity content in dreams.

Flying and falling dreams are often listed among the most common of dreams. Aside from the pure form, in which the dreamer actually falls or flies, it is frequent to find situations in which the dreamer deals with actions or objects implying gravity functions, that is, climbing, floating through air or water, and going up or down on a ladder or in an elevator. By means of the analysis of 685 dreams of male and female subjects, aged between 10 and 32, we registered various gravity contents (falling, flying, water, climbing, descending, staircase, and elevator) and their interrelations. Results show the presence of these elements in 38.1% of the sampled dreams. The authors focused on the link between gravity contents and other typical elements appearing in the same dream (attack, loss, sexual relationships, the body, performance/exams, and nursing). Results tend to confirm a link between gravity content and sexuality. The results of our research are essentially consistent with the findings of an analysis in DreamBank (http://www.dreambank.net/) of the frequency of words related to gravity in a dreams sample (N=14,193). (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream narratives of Muslims' martyrdom: Constant and changing roles past and present.

Dreams of martyrdom experienced by alleged Muslim martyrs, their families, and friends are considered highly significant within Muslim societies. They are frequently understood as God-given veridical dreams that can show the true status of the martyr and predict the future. The author examined the narratives of these dreams in both early Islamic and contemporary sources and explored the roles that they have played, whether ongoing and constant or changing in response to new conditions. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Dream Imagery and Emotion.

The relationship between prominent visual imagery and emotion within dreams was investigated in relation to E. Hartmann's (1996) contextualizing image (CI) theory and M. Seligman and A. Yellen's (1987) dual imagery theory. Fifty-nine students recorded dreams over a 2-week period and submitted 115 dreams for analysis. Participants recorded ratings of emotion type and emotion intensity in each scene. Prominent visual images were identified and scored for intensity and detail by independent judges. As hypothesized from Hartmann's theory, there was a significant positive relationship between CI intensity and emotion intensity in the CI scene, emotion intensity generally peaked in the CI scene, and dreams containing a CI had higher overall ratings of emotion intensity than non-CI dreams. The result for the correlation of detail of prominent imagery with emotion was inconclusive, with a low positive correlation across CI scenes. This raises the possibility that the CI is not a unitary construct. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Earliest Remembered Dreams.

Eighty-five earliest remembered dreams (ERDs) were gathered in personal interviews with adults living in a rural area of northeast America. The dreams were analyzed for content patterns and narrative themes, and the results were compared with the theories of S. Freud (1900/1965), C. G. Jung (1974), D. Foulkes (1999), G. W. Domhoff (1996), and A. Revonsuo (2000). ERDs tended to be nightmares, with a mix of realistic and fantasy elements. The findings largely agreed with Foulkes's and Domhoff's studies of children's dreams. Revonsuo's threat simulation theory received strong support, as did Jung's notion of early childhood as a time of "big dreaming." Freud's wish-fulfillment theory received less support, though some ERDs did include a manifestly wish-fulfilling dimension. Implications for therapy, education, parenting, and theories of human consciousness are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The On-Going Significance of Significant Dreams: The Case of the Bodiless Head

In the growing literature on significant dreams, relatively little attention has been given to the enduring, even life-long, influence some dreams have on dreamers' lives. This article describes an ongoing research project on significant dreams by way of an illustrative case of a young woman whose 20-year-old dream still resonates in her psychic life. We suggest that such dreams might be better understood in terms of the aesthetics of & #x201C;image rather than the interpretation of dreams as & #x201C;text.     

Dreams and Visions in the Anglo-Saxon Conversion to Christianity.

Dreams and visions were reported to be powerful agents of change in the 7th-century conversion of Anglo-Saxon England to Christianity. They were presented as instrumental in the introduction and integration of this new religious/cultural paradigm. These dreams and visions combine Anglo-Saxon and Christian themes and metaphors. This article presents reports of dreams and visions extracted from historical sources and grouped into 8 categories: conception, vocation, dream songs/poems, temptations and consolation, otherworld journeys, prophecies of death and destruction, gloriosus obitus (saints at death), and saints' relics. These categories were created to reflect the human life cycle and to facilitate use by other dream researchers. The distinction between dreams and visions made by the hagiographers of the time is significantly different than the contemporary distinction between dreams and visions. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Incidence of Threat in Dreams: A Response to Revonsuo's Threat Simulation Theory.

A. Revonsuo (2000b) proposed an evolutionary theory of dreaming, stating it is a threat simulation mechanism that allowed early humans to rehearse threat perception and avoidance without biological cost. The present study aimed to establish the proportion of dreams containing physical threats to the dreamer, whether these represent realistic life-threatening events, and whether the dreamer successfully and realistically escapes. It also examined incidence of threatening events in real life. A sample of most recent dreams was collected (N = 401). Only 8.48% of dreamers reported realistic life-threatening events in dreams and a realistic escape subsequently occurred in only one third of these reports. Actual severe life-threatening events were experienced by 44.58% of the sample. These findings contradict key aspects of Revonsuo's theory. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream content and memory processing: Dream lag effects within a single night and across several nights: A pilot study.

Dream content may reflect elements of memory processing occurring within a single night and across several days or weeks. One 19-year-old healthy female college student kept a daily diary, a sleep diary, and recorded her dreams for 2 months. A preset alarm clock allowed her to sample dreams from both early NREM-rich and late REM-rich sleep. Dreams were examined for memory elements that were similar to diary entries. There were 55 scorable dreams obtained during 25 nights. Matches between dream elements and daytime events occurred quite frequently depending on dream element. Dream characters, actions, themes, and settings more often matched daytime memories than dream objects, emotions, or events. Matches were also time dependent. Emotions appeared in dreams after the subject experienced them sooner than all other elements (1.5 days), while objects took the longest to appear in dreams (3.5 days). With respect to within night cognitive processing, 42% of scorable nights contained the same memory elements in the first and last dreams and 8% of scorable nights contained the same emotion within the same context between an early and late dream. Selected dream elements appear to reflect memory processing occurring throughout the night and over the course of several days. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Contextualizing Images in Dreams and Daydreams

A contextualizing image (CI) is a powerful central image of a dream which appears to contextualize (provide a picture-context for) the dreamer's emotion. For instance, dreamers who have experienced any serious traumatic event sometimes dream, I was overwhelmed by a tidal wave. This appears to picture their feeling of terror and/or vulnerability.A scoring system for CIs is examined here and is applied to dreams and daydreams supplied by 40 students. Two raters scoring dreams on a blind basis showed good inter-rater reliability. Recent dreams were shown to have more as well as more intense CIs than recent daydreams; likewise, dreams that stand out had more intense CIs than daydreams that stand out. Students with thin boundaries had more and more intense CIs than students with thick boundaries in their recent dreams and nightmare, but not so clearly in dreams and nightmares that stand out. The emotions judged as contextualized by the powerful images tended towards fear/terror and helplessness/vulnerability in dreams (especially in dreams that stand out) whereas emotions contextualized by images in daydreams showed a wide range with no clusters.     

Exotic Dreams: A Cross-Cultural Study

The purpose of this study was to identify exotic (i.e., puzzling, unusual, extraordinary, anomalous) dreams in a sample of 1,666 dream reports from six countries, and to make gender comparisons as well. Research participants were members of dream seminars that one of us conducted between 1990 and 1998 in Argentina, Brazil, Japan, Russia, Ukraine, and the United States. Only one dream report per participant was utilized, 910 dream reports from women and 756 from men. Scoring criteria were determined in advance for creative, lucid, healing, dreams within dreams, out-of-body, telepathic, mutual (and shared), clairvoyant, precognitive, past-life, initiation, and visitation dreams. When a dream fell into two categories, it received a score of 0.5 for each of the categories, rather than a score of 1.0, awarded when a dream represented a single category. In the sample of 1,666 dreams, there were 135 (8.1%) exotic dreams. Female dreamers reported 77 (8.5% of all female reports) exotic dreams, while male dreamers reported 58 (7.7% of all male reports), the difference was not statistically significant. The country with the highest percentage of exotic dream reports was Russia (12.7% of the total number reported by Russian seminar participants), followed by Brazil (10.9%), Argentina (9.0%), Japan (8.1%), Ukraine (5.9%), and the United States (5.7%). When chi square statistics were applied, it was found that Russian dreamers reported significantly more exotic dreams than dreamers in Ukraine or the United States.