Indigenous Knowledge Systems and Alaska Native Ways of Knowing

Drawing on experiences across Fourth World contexts, with an emphasis on the Alaska context, this article seeks to extend our understandings of the learning processes within and at the intersection of diverse worldviews and knowledge systems. We outline the rationale for a comprehensive program of educational initiatives closely articulated with the emergence of a new generation of Indigenous scholars who seek to move the role of Indigenous knowledge and learning from the margins to the center of educational research, thereby confronting some of the most intractable and salient educational issues of our times.     

Western Notions of Informed Consent and Indigenous Cultures: Australian Findings at the Interface

Despite the extensive consideration the notion of informed consent has heralded in recent decades, the unique considerations pertaining to the giving of informed consent by and on behalf of Indigenous Australians have not been comprehensively explored; to the contrary, these issues have been scarcely considered in the literature to date. This deficit is concerning, given that a fundamental premise of the doctrine of informed consent is that of individual autonomy, which, while privileged as a core value of non-Indigenous Australian culture, is displaced in Indigenous cultures by the honouring of the family unit and community group, rather than the individual, as being at the core of important decision-making processes relating to the person. To address the hiatus in the bioethical literature on issues relating to informed consent for Aboriginal peoples, the following article provides findings from a two-year research project, funded by Australia’s National Health and Medical Research Council (NHMRC), conducted in the Northern Territory. The findings, situated in the context of the literature on cultural safety, highlight the difference between the Aboriginal and biomedical perspectives on informed consent.     

Indigenous Knowledge of Ecological Variability and Commons Management: A Case Study on Berry Harvesting from Northern Canada

Common property arrangements govern the subsistence harvest of berries in the Gwich’in region of the Northwest Territories, Canada. Some of these arrangements, including rules for resource access, sharing information and harvest sharing, enable the Gwich’in to deal with ecological variability. The rules change in response to year-to-year variations in the abundance and distribution of the species, spatially and temporally across the region. This paper illustrates the interrelationships between ecosystem dynamics and local institutions, a neglected area of commons research.An erratum to this article can be found at     

Reconciliation and Australian Indigenous Health in the 1990s: A Failure of Public Policy

In 1991, the Australian Commonwealth Parliament unanimously passed the Council for Aboriginal Reconciliation Act 1991. This Act implemented a 10-year process that aimed to reconcile Indigenous and non-Indigenous people by the end of 2000. One of the highest priorities of the reconciliation process was to address Indigenous socio-economic disadvantage, including health, education and housing. However, despite this prioritising, both the Keating Government (1991–1996) and the Howard Government (1996–2000) failed to substantially improve socio-economic outcomes for Indigenous people over the reconciliation decade. In this paper, I examine one of the most prominent socio-economic areas, that of Indigenous health. First, I discuss the appalling levels of Indigenous health throughout the reconciliation decade by analysing a number of health indicators, including life expectancy, infant mortality rate, standard mortality ratios, hospital rates and health Infrastructure. This analysis reveals significant and often worsening disadvantage in these health indicators. Second, I analyse a number of policies and programs concerning Indigenous socio-economic disadvantage that were developed by Commonwealth Governments in the 1990s. I argue that these policies and programs largely failed to address Indigenous socio-economic disadvantage. I also discuss alternative policies and programs that could reduce the significant levels of socio-economic disadvantage suffered by Indigenous people.     

Mental Health Functioning in the Human Rights Field: Findings from an International Internet-Based Survey

Human rights advocates play a critical role in promoting respect for human rights world-wide, and engage in a broad range of strategies, including documentation of rights violations, monitoring, press work and report-writing, advocacy, and litigation. However, little is known about the impact of human rights work on the mental health of human rights advocates. This study examined the mental health profile of human rights advocates and risk factors associated with their psychological functioning. 346 individuals currently or previously working in the field of human rights completed an internet-based survey regarding trauma exposure, depression, posttraumatic stress disorder (PTSD), resilience and occupational burnout. PTSD was measured with the Posttraumatic Stress Disorder Checklist-Civilian Version (PCL-C) and depression was measured with the Patient History Questionnaire-9 (PHQ-9). These findings revealed that among human rights advocates that completed the survey, 19.4% met criteria for PTSD, 18.8% met criteria for subthreshold PTSD, and 14.7% met criteria for depression. Multiple linear regressions revealed that after controlling for symptoms of depression, PTSD symptom severity was predicted by human rights-related trauma exposure, perfectionism and negative self-appraisals about human rights work. In addition, after controlling for symptoms of PTSD, depressive symptoms were predicted by perfectionism and lower levels of self-efficacy. Survey responses also suggested high levels of resilience: 43% of responders reported minimal symptoms of PTSD. Although survey responses suggest that many human rights workers are resilient, they also suggest that human rights work is associated with elevated rates of PTSD and depression. The field of human rights would benefit from further empirical research, as well as additional education and training programs in the workplace about enhancing resilience in the context of human rights work.     

Indigenous Medicine and Primary Health Care: The Importance of Lay Knowledge and Use of Medicinal Plants in Rural South Africa

Indigenous medicine is important to rural livelihoods, but lay knowledge and use of medicinal plants has not been extensively studied. Research in KwaZulu-Natal, South Africa, showed that medicinal plants were frequently used by villagers and contributed to their ability to cope with health problems. Knowledge of plants and household remedies was extensive and varied in that households often held different knowledge. Villagers mainly relied on common species, and were generally aware of alternative species for a certain ailment. People were flexible in their use of indigenous and western health care, which were both perceived as beneficial. Improved cooperation between health care systems could improve health standards. Extraction of medicinal plants has been described as unsustainable in the region—a situation not found in the study area. It is argued that conservation policies aimed to restrict access should be differential and potentially not include local consumption, since this may be ecologically unnecessary and entail local hardships.     

西双版纳勐宋哈尼族的传统文化与生态系统多样性管理

世界各地的原住民族 (ｉｎｄｉｇｅｎｏｕｓｐｅｏｐｌｅ) ,在悠久的历史发展过程中 ,与当地的动植物和森林结成了极其密切的关系 ,他们之间互相作用、互相影响 ,形成了多样化的原住民知识体系 (ｉｎｄｉｇｅ ｎｏｕｓｋｎｏｗｌｅｄｇｅｓｙｓｔｅｍ)和传统文化信仰 (ｃｕｌｔｕｒａｌｂｅｌｉｅｆｓ)。这些知识体系和传统文化包含着丰富的认识、利用与保护动植物以及生态系统的知识与实践 ,因而也就成为这些原住民族与当地生态环境、生物多样性相互协调和持续发展的社会基础和技术保障[3 ,8,1 0 ,1 1 ] 。在全球性环境变化和生物多样性迅…     

Recognition of Aboriginal rights, interests and values in river research and management: Perspectives from northern Australia

Summary Aboriginal people perceive land and water as equal components of country, and hold distinct perspectives on water relating to identity and attachment to place, environmental knowledge, resource security, and the exercise of custodial responsibilities to manage interrelated parts of customary estates. This paper documents Aboriginal perspectives from certain areas in northern Australia, defined as the region of tropical savannas stretching from Townsville to Broome, and offers a number of suggestions for improving current knowledge of Aboriginal values and Aboriginal participation rates in water and catchment management. The paper highlights the cultural significance of rivers and water in selected northern regions, and provides a preliminary outline of research and management priorities as determined by key north Australian Aboriginal land management organizations. Priorities include developing the capacity for collaborative aquatic resource management, conservation of traditional ecological knowledge, riparian resource inventories and threat assessment, as well as improved Aboriginal participation in catchment management and water policy. Although there is a strong north Australian focus to this paper, the issues raised are relevant to water and natural resource management policy throughout Australia.     

Case Study of an Integrated Framework for Quantifying Agroecosystem Health

Agroecosystem health derives from a combination of biophysical and socioeconomic conditions that jointly influence such properties as productivity, sustainability, stability, and equitability. In this case study, we describe and analyze a method to quantify agroecosystem health through a combination of geographically referenced data at various spatial scales. Six key variables were hypothesized to provide a minimum set of conditions required to quantify agroecosystem health: soil health, biodiversity, topography, farm economics, land economics, and social organization. Each of these key variables was quantified by one or more attributes of a study area near Wooster, Ohio. Data sources included remote sensing, digital elevation models, soil maps, county auditor records, and a structured questionnaire of landowners in the study area. These data were combined by an analytical hierarchy process to yield an agroecosystem health index. The two steps in the process were first to combine the data at the pixel scale (30 m²) into key variables with normalized values, and then to combine the key variables into the final index. The analytical hierarchy process model was developed by panels of experts for each key variable and by participants in the Ohio Agricultural Research and Development Center’s Agroecosystems Management Program for the final agroecosystem health index value. Observed spatial patterns of the agroecosystem health index were then analyzed with respect to the underlying data. Consistent with our hypothesis and the definition of agroecosystems, spatial patterns in the agroecosystem health index were an emergent property of combined socioeconomic and biophysical conditions not apparent in any of the underlying data or key variables. The method proposed in this study permits estimation of agroecosystem health as a function of specific underlying conditions, which combine in complex ways. Because values of the agroecosystem health index and the data underlying them can be analyzed for a particular landscape, the method proposed could be useful to policy makers, educators, service agencies, organizations, and the people who live in the area for finding opportunities to improve the health of their agroecosystem. Electronic supplementary material The online version of this article (doi:) contains supplementary material, which is available to authorized users. ^†Dr. Ben Stinner is deceased     

Climate Change,Vector-borne Disease and Interdisciplinary Research: Social Science Perspectives on an Environment and Health Controversy

Over the last two decades, the science of climate change’s theoretical impacts on vector-borne disease has generated controversy related to its methodological validity and relevance to disease control policy. Critical social science analysis, drawing on science and technology studies and the sociology of social movements, demonstrates consistency between this controversy and the theory that climate change is serving as a collective action frame for some health researchers. Within this frame, vector-borne disease data are interpreted as a symptom of climate change, with the need for further interdisiplinary research put forth as the logical and necessary next step. Reaction to this tendency on the part of a handful of vector-borne disease specialists exhibits characteristics of academic boundary work aimed at preserving the integrity of existing disciplinary boundaries. Possible reasons for this conflict include the leadership role for health professionals and disciplines in the envisioned interdiscipline, and disagreements over the appropriate scale of interventions to control vector-borne diseases. Analysis of the competing frames in this controversy also allows identification of excluded voices and themes, such as international political economic explanations for the health problems in question. A logical conclusion of this analysis, therefore, is the need for critical reflection on environment and health research and policy to achieve integration with considerations of global health equity.     

A cross-cultural research experience: developing an appropriate methodology that respectfully incorporates both Indigenous and non-Indigenous knowledge systems

This paper engages with the methodology being used within a research project auditing concerns and aspirations in an impoverished Indigenous community in North West Australia. The community is in the heart of booming resource industries and it symbolizes the many challenges and opportunities for contemporary Australia. The paper advances the notion that social scientific research with Indigenous communities can be positioned not just as the result of consultation with the communities but as the authorized product of those communities. Although this adds to the complexity of the governing forces that impact on researchers, it also affords new possibilities for meaningful social change. If research starts with the proposition that social scientific research with Indigenous communities can be about what communities want to know, and finding out what they have to say, we may make more progress than by asking what needs to be done.     

Public Health Perspectives on Dioxin Risks: Two Decades of Evaluations

The paper provides an overview of approaches to dioxin risk assessment employed by different agencies worldwide over the past 20 years. Our insights regarding understanding of the toxicity of dioxins have advanced tremendously in recent years; however, important data gaps still exist. More information on topics such as mechanism of interaction, effects at low levels of exposure, interspecies differences, and sensitive populations is needed. Some differences exist between USEPA's approach to dioxin assessment and that of other health organizations around the world. The authors conclude that USEPA's reassessment of dioxin and related compounds may place too much confidence in the ability to accurately predict cancer risks at low doses. Further, it is important to derive health-based guidance values for noncancer end points especially in accordance with emerging reports that reproductive and developmental end points are very sensitive to dioxins. A worldwide convergence on the health assessment value being around 1 to 4?pg/kg/day is noted.     

砖厂含氟废气对环境污染与健康的影响

为研究砖厂含氟废气对环境与健康的影响,采用环境监测和农业生态学及卫生学方法进行全面系统的调查与研究．结果表明,砖厂含氟废气排放点周围的大气、土壤、农作物已受到不同程度的污染,砖厂周围种植的农作物含氟量明显高于对照点,附近的家禽（鸡）死亡率也明显高于建砖厂前,在砖厂附近的农村居民患病率明显高于建砖厂前,特别以呼吸系统疾病和骨质性疾病的患病率最为明显,因此,建砖厂时,应对周围环境污染及远期的健康影响予以重视     

Healing across Cultures: Learning from Traditions

The health and wellness of an individual are reliant on the integrated effects of mind, body, and spirit. This triad is intricately set within a backdrop of the environment, our earth. Western cultures often disregard this holism, especially this fourth component, in its considerations of wellness as described by modern medicine. This practice is unlike that of many of the traditional cultures in the world. These cultures focus more on balance in the context of environmental respect. Varied cultures share remarkable similarities in their healing modalities, especially considering the relative isolation from one to another—evidence that there is truth to the healing knowledge they possess. We are not disconnected from the natural world in terms of health, but dependent and interconnected within ourselves and to everything around us. Social change is required to assure that the practice of modern medicine evolves to incorporate this integral aspect of health and wellness, and this can be done through partnerships with traditional healers.There is a growing demand for wellness and earthly responsibility. It is time to appropriately learn from age-old societies and their healing traditions for they do have answers we are seeking in sustainability and harmony, environmental stewardship and planetary respect, and holistic health. For thousands of years, our ancestors have known the secrets of long life—this knowledge needs to be preserved through the apprenticeship of future generations. We propose a collaboration that develops mutually beneficial learning partnerships combining modern medical knowledge with the wisdom of traditional healers around the world.     

Intervention or Inversion: Australian Indigenous Justice and the Politics of Cultural Incompatibility

Australian Indigenous affairs are underscored by a central tension between the rights of Indigenous peoples to self-determination, and assimilation policy premised on cultural homogeneity. This tension is most evident between the Northern Territory Government-commissioned Anderson and Wild (2007 Anderson, P. and Wild, R. Ampe akelyernemane meke mekarle: Little children are sacred. Report to the Northern Territory board of inquiry into the protection of Aboriginal children from sexual abuse. Darwin: Northern Territory Government.  [Google Scholar]) report, entitled Ampe akelyernemane meke mekarle: Little children are sacred, which recommends the continuation of community-led programs in response to childhood sexual abuse in Indigenous communities, and the Commonwealth's Northern Territory National Emergency Response Act 2007 (NTNER), commonly known as ‘the intervention’, which Altman and Hinkson (2007 Altman, J. and Hinkson, M. 2007. Coercive reconciliation: Stabilise, normalise, exit Aboriginal Australia, Melbourne: Arena Publications.  [Google Scholar]) claim represents a ‘coercive’ attempt to dismantle Indigenous rights to manage their affairs. In her critique of cultural incompatibility (culturalism), McConaghy (2000 McConaghy, C. 2000. Rethinking Indigenous education: Culturalism, colonialism and the politics of knowing, Flaxton: Post Pressed.  [Google Scholar]) observes that radicalism, or cultural difference policy in oppositional histories of power and control, seeks to invert colonial power relations. Instead, argues McConaghy, radicalism (much like assimilation) reinstitutes colonial relations of dominance. I draw on culturalism to explore the tension between Indigenous self-determination (a form of inversion), represented within the Little children are sacred report, and intervention, as a model not for coercive assimilation but for cultural integration (Sutton 2001a Sutton, P. 2001a. The politics of suffering: Indigenous policy in Australia since the 1970s. Anthropological Forum, 11: 125–173. [Taylor & Francis Online] [Google Scholar]; Pearson 2007 Pearson, N. 2007. The urgent quest for a radical political centre. The Age, 1 September Insight 11 [Google Scholar]). I propose that cultural inversion, as a justificatory model for addressing dysfunction within Indigenous communities, displaces the needs and rights of individuals for mainstream intervention.     

Indigenous Knowledge and Management of Araucaria Araucana Forest in the Chilean Andes: Implications for Native Forest Conservation

Southern Chile experienced serious deforestation during the past century and it is projected that by the year 2025 Chile will be devoid of native forests. One of the most important endemic tree species of the country and at the same time one of the most endangered ones is Araucaria araucana (Mol.) C. Koch, the monkey-puzzle tree. It grows in the Andes Mountains, homeland of the indigenous Mapuche Pewenche people who depend on this tree. This paper is based on participatory field research with a Mapuche Pewenche community in the southern Chilean Andes on their ecological knowledge, values, use and management of the Araucaria araucana forest. It attempts to reveal how indigenous people and their knowledge contribute to the sustainable management of these forests. The paper (1) illustrates the complexity of indigenous ecological knowledge of Araucaria araucana and its efficacy in native forest management, (2) explores the link between the conservation and use of biodiversity by the indigenous people, and (3) provides answers relevant to native forest management and conservation strategies ex-situ and in-situ incorporating indigenous and scientific knowledge, thus providing a contribution towards integrated natural resource management.     

Introducing Indonesian Medical Students to Rainforest Conservation and Community Health in the Field: A Practicum Experience in East Kalimantan

This article describes a practicum experience developed between a conservation organization (The Nature Conservancy) and a medical school (The Faculty of Medicine at Mulawarman University in East Kalimantan). Through this practicum, groups of medical students from Mulawarman have assisted with baseline and follow-up community evaluations in remote villages along the Kelay River, Berau District. These evaluations were done in conjunction with the Kelay Conservation Health Program, a program designed to improve health and healthcare for local people, mostly former hunter–gatherers, in an area of rainforest that the conservation organization seeks to protect. Besides gaining experience in community health assessment, through this practicum medical students also gained field experience and knowledge in rural and remote area health and healthcare in Indonesia and had an opportunity to explore linkages between conservation and health. At the conclusion of their time with the program, participating students also presented individual problem-based reports on relevant topics to students and faculty at the Medical School and to the District Health Department. This partnership between a conservation agency and a medical school in a developing country is unusual, but has been very well received by all stakeholders involved. Because of this, Mulawarman is now planning to make Kelay into a formal training site for its students. This experience may serve as a model for other groups interested in promoting ecosystem health education to future health professionals in the developing world.     

A Systems Perspective on the Conservation and Erosion of Indigenous Agricultural Knowledge in Central India

Many scholars are concerned that globalization and scientization of local management systems threatens the survival of valuable indigenous knowledge of agriculture and agroforestry. This paper addresses such concerns by drawing on a field study of knowledge about tree and crop cultivation in central India to examine dynamics of knowledge system change. It uses concepts from systems studies, including hierarchy, adaptability, connectedness, and scale, to show how parts of indigenous knowledge systems might be more likely to be lost or preserved under various socio-economic circumstances. It then suggests some concrete lessons for those interested in conserving indigenous knowledge: that knowledge is best conserved in situ; that concepts can be more important to communicate and preserve than mere facts or practices; that researchers might identify those parts of a knowledge system most in need of conservation attention; and that technical innovation might allow local-scale indigenous knowledge to interface more effectively with large-scale global technologies.     

Understanding Land Use, Livelihoods, and Health Transitions among Tibetan Nomads: A Case from Gangga Township, Dingri County, Tibetan Autonomous Region of China

Tibetan nomads in the Tibetan Autonomous Region of China have experienced profound transitions in recent decades with important implications for land use, livelihoods, and health development. The change from being traditional nomads to agropastoralists engaged in permanent agriculture, a sedentary village life (known as “sedentarization”), has been associated with a remarkable change in diet and lifestyle, decline in spatial mobility, increase in food production, and emerging infectious and noncommunicable diseases. The overarching response of the government has been to emphasize infrastructure and technological solutions. The local adaptation strategies of Tibetan nomads through maintaining balanced mobile herding, reindeer husbandry, as well as off-farm labor and trade could address both the cause of environmental degradation and improve the well-being of local people. Drawing on transdisciplinary, preliminary field work in Gangga Township of Dingri County in the foothills of Mt. Everest, we identify pertinent linkages between land use and health, and spatial and temporal mismatch of livelihoods and health care services, in the transition to sedentary village life. We suggest emerging imperatives in Ecohealth to help restore Tibetan livelihoods in transition to a sedentary lifestyle.