Lao peasants on the move: Pathways of agrarian change in Laos

Grant Evans’ body of work on Laos consistently sought to understand how peasant society responded to political, social and economic change. As the Lao peasantry became ever more integrated both nationally and within the wider Southeast Asian region, and relations of market exchange came to dominate rural life, Evans maintained the need to reflect on Laos’ peasant roots to understand resulting pathways of agrarian change. This paper reconnects with this discussion in the contemporary Lao context, focusing on three dimensions of mobility: the widening spatial and sectoral ‘footprints’ of rural livelihoods; physical movement within and beyond rural settings in Laos; and reflections on issues of differentiation. We first track the political and policy changes that have most strongly influenced rural life since Evans’ early research on collectivisation, before exploring ways in which spatial integration, subsistence‐to‐commercial transition and migration have situated the remnants of Lao peasant society in a world of flows.     

Social mobility of ethnic minority students in Laos

Idealistically speaking, schools are engines for upward social mobility. Education for ethnic minorities in Laos was set up to achieve nationalist, political, economic and sociocultural goals of ‘equity’ and ‘equality’. It was hoped that education would shift ethnic minorities from a lifestyle based on superstitious beliefs to a modern one, so that they could participate and enjoy ‘equality’ through educational equity. The purpose of this paper is to provide a case study of how equality as a promise in education has impacted on students’ upward mobility, particularly the political discourse of the ‘big man’. This paper explores social mobility provided by national education for ethnic minorities through boarding schooling. It finds that such education has yet to reposition ethnic minorities into the ethnic Lao sociocultural hierarchy. As a result, regardless of their educational success, students are still ranked as ‘ethnic minorities’ and as being ‘poor’ in the eyes of urban students, middle class and rich students, and the ethnic Lao elite.     

Symbolic dimensions of the anti‐opium campaign in Laos

This article is concerned with the campaign to eradicate opium consumption and cultivation among highland minorities of northern Laos. The campaign has attracted political explanations that emphasise external pressure and enticements from the United States and the United Nations as part of the global War on Drugs. I argue that such explanations ignore the symbolic aspects of the domestic process of Laoisation in post‐socialist Laos that has marginalised ethnic minorities and has transformed opium into a key symbol of primitiveness and backwardness and into a fetishised cause of poverty.     

Reflections on Grant Evans’ The Politics of Ritual and Remembrance: Laos since 1975

In this article I reflect on Grant Evans’ landmark and influential The Politics of Ritual and Remembrance: Laos since 1975, the way in which this book relates to the transformation from socialism to post‐socialism in the Lao People's Democratic Republic (LPDR), to the crisis of legitimacy of the communist regime, and to issues of social memory, Buddhism, nationalism, iconography, and ethnic minorities. I also consider how other scholars have engaged with The Politics of Ritual and Remembrance both critically and supportively since the publication of the monograph in 1998 . I include in my analysis some observations on Evans’ quite radical change in political views over his career as a student, journalist and academic, culminating in his critique of socialism in general and the LPDR in particular and his controversial sympathy for the Lao monarchy.     

Multi-millennial occupation in northwestern Laos: Preliminary results of excavations at the Ngeubhinh Mouxeu rock-shelter

With over half a century of political instability, resulting from armed conflicts, decolonisation and the Cold War, archaeological investigations in Laos have been rare, leaving little more than a blank page in the chapter of Southeast Asia's prehistory. Recent research has shown that Laos holds a rich prehistoric heritage. In conjunction with the research initiated by J. White who conducted the first professional archaeological survey of northern Laos since decades, we have extended the investigations to the Luang Namtha province. This work allowed us to gather important data about Hoabinhian stone tool assemblages and former cultures. In particular, the archaeological remains and dating from the Ngeubhinh Mouxeu rock-shelter indicate that this mountainous region of Laos has been inhabited over a long period of time that possibly spans as far back as 56,000 ± 3000 BP.     

State formation,social hierarchies,and ethnic dynamics: a case from upland Laos

State formation below the national scale remains under-researched. In this article, the reconstitution of the local history of an upland region of Laos – Sepon – reveals a process of state formation from a territorial margin. Contrary to James C. Scott’s thesis on state-evading peoples, members of a local ethnic minority population – the Phuthai – have been part of the making of the state over centuries. In addition to the material aspects of state-making, this article explores its intangible components that are often neglected in analyses of state formation. This wider lens is particularly applied to the Communist state-making efforts in Sepon during the American-Vietnam War. These have had the unintended consequence of producing a new class that replicates age-old social hierarchies and have resulted in Sepon, and probably other upland areas of contemporary Laos, being more socially inequitable than the Communist Revolution intended.     

Appetites and aspirations: Consuming wildlife in Laos

Research on wildlife use is strongly associated with conservation and environmental debates. Yet, popular beliefs about wildlife consumption also offer many opportunities for discussing identity and social change. To demonstrate this, I examine ideas about eating common types of wildlife in Laos in light of the dialectical contrast between civilised settlements (muang) and the wild forest (pa). The exclusion of wildlife from the widely practised baci ritual and the popularity of wildlife consumption indicate the potency of these animals as social objects. In a contemporary context of widespread social and environmental change across Laos, the practice of eating wildlife is being constructed as an assertion of Lao identity that blends an idealised tradition with a status‐conscious modernity. Ambivalent desires for social transformation draw upon ambiguous symbols to find expression in beliefs as well as in popular social practice.     

Forensic aspects in domestic homicide

The aim of the study was investigation of specific forensic aspects in offenders involved in domestic homicide cases in regard to sociodemographic and psychosocial variables and modalities of the offense. The research was conducted at the Department of Forensic Psychiatry in Neuropsychiatric Hospital "Dr. Ivan Barbot" in Popovaca, Croatia. The sample in this study consisted of domestic homicide group (N = 162). The results showed certain characteristics within the group of domestic homicide offenders. Generally speaking the offenders in domestic homicide cases were often married and were living in their families. Moreover, they were brought up in families with both parents and they had history of regular military service. Furthermore, offenders in domestic homicide cases were less involved in intervention from social services with rare history of home runaway and substance abuse during adolescence. Finally, the same group of offenders was less often had mothers or close friends with antisocial personality disorder but had frequent language and speech problems during adolescent period. In regard to the victims of domestic homicide they were often aged females. The offenders usually commit crime in their living space, either in the house or in the apartment. Based on these findings we conclude there are certain specific characteristics in the domestic homicide cases compared to homicide in general.     

Alcohol consumption and rates of personal violence (suicide and homicide)

The present study examined the association between alcohol consumption and rates of personal violence (suicide and homicide) over regions within a nation. Although suicide rates were higher in regions with a higher per capital consumption of alcohol, other social variables were also found to be associated with both alcohol consumption and suicide rates, such as divorce rates and inter-region migration. Thus, it appears that alcohol consumption may be but one index of a broader sociocultural dimension that is associated with regional rates of suicidal behavior.     

Reform or Revolution in Heaven? Funerals among Upland Tai

An examination of funeral ritual among upland Tai and Black Tai in particular, in northern Southeast Asia looks at the way it has articulated social and ethnic relations historically and in the present. It looks at how ritual and cosmology has shifted in response to social change and considers how this either weakens or strengthens ethnic boundaries between upland Tai and the surrounding dominant civilizations of Laos, Vietnam and China.     

Molecular Epidemiology of Rabies Viruses Circulating in Two Rabies Endemic Provinces of Laos, 2011–2012: Regional Diversity in Southeast Asia

BackgroundAlthough rabies is endemic in Laos, genetic characterization of the viruses in this country is limited. There are growing concerns that development in the region may have increased transport of dog through Laos for regional dog meat consumption, and that this may cause spillover of the viruses from dogs brought here from other countries. This study was therefore undertaken to evaluate the current rabies situation and the genetic characteristics of rabies viruses currently circulating in Laos.MethodsWe determined the rate of rabies-positive samples by analyzing data from animal samples submitted to the Lao Ministry of Agriculture and Forestry’s National Animal Health Centre rabies laboratory from 2004 through 2011. Twenty-three rabies-positive samples were used for viral genetic characterization. Full genome sequencing was performed on two rabies viruses.ResultsRabies-positive samples increased substantially from 40.5% in 2004 to 60.2% in 2009 and continued at this level during the study period. More than 99% of the samples were from dogs, followed by cats and monkeys. Phylogenetic analyses showed that three rabies virus lineages belonging to the Southeast Asian cluster are currently circulating in Laos; these are closely related to viruses from Thailand, Cambodia and Vietnam. Lineages of the circulating Laos rabies viruses diverged from common ancestors as recently as 44.2 years and as much as 55.3 years ago, indicating periodic virus invasions.ConclusionThere is an increasing trend of rabies in Laotian animals. Similar to other rabies-endemic countries, dogs are the main viral reservoir. Three viral lineages closely related to viruses from neighboring countries are currently circulating in Laos. Data provide evidence of periodic historic exchanges of the viruses with neighboring countries, but no recent invasion.     

Life-in-Death: Raising Dead Sons in New Orleans

The social and religious work of African-American women in New Orleans who mourn and memorialise the dead attends primarily to sons and grandsons, the young black men who are most frequently the victims of homicide. Based on ethnographic and historical research in two Christian congregations, this article examines the forms of relatedness that women have developed to support and advocate for each other, the displaced, and the deceased. Tracing more broadly the development of vulnerability and violence at the urban margins, I argue that this work unfolds in a continued context of social death, predicated on dominant and still racist determinations of human value. I thus examine the transformative potential of African-American religious women’s relational practices, highlighting in particular their assertion of black social and spiritual value, in the kingdom of God if not yet in the inclusive, just, and sustainable city and world they envision.     

An Epidemic of Dengue-1 in a Remote Village in Rural Laos

In the Lao PDR (Laos), urban dengue is an increasingly recognised public health problem. We describe a dengue-1 virus outbreak in a rural northwestern Lao forest village during the cool season of 2008. The isolated strain was genotypically “endemic” and not “sylvatic,” belonging to the genotype 1, Asia 3 clade. Phylogenetic analyses of 37 other dengue-1 sequences from diverse areas of Laos between 2007 and 2010 showed that the geographic distribution of some strains remained focal overtime while others were dispersed throughout the country. Evidence that dengue viruses have broad circulation in the region, crossing country borders, was also obtained. Whether the outbreak arose from dengue importation from an urban centre into a dengue-naïve community or crossed into the village from a forest cycle is unknown. More epidemiological and entomological investigations are required to understand dengue epidemiology and the importance of rural and forest dengue dynamics in Laos.     

Joint malaria surveys lead towards improved cross-border cooperation between Savannakhet province, Laos and Quang Tri province, Vietnam

ABSTRACT: BACKGROUND: In Savannakhet province, Laos and Quang Tri province, Vietnam, malaria is still an important health problem and most cases are found in the mountainous, forested border areas where ethnic minority groups live. The objectives of this study were to obtain a better joint understanding of the malaria situation along the border and, on the basis of that, improve malaria control methods through better cooperation between the two countries. METHODS: Fourteen villages in Savannakhet and 22 villages in Quang Tri were randomly selected within 5 km from the border where a blood survey for microscopic diagnosis (n = 1256 and n = 1803, respectively), household interviews (n = 400, both sides) and vector surveys were conducted between August and October 2010. Satellite images were used to examine the forest density around the study villages. RESULTS: Malaria prevalence was significantly higher in Laos (5.2%) than in Vietnam (1.8%) and many other differences were found over the short distance across the border. Bed net coverage was high (> 90%) in both Laos and Vietnam but, while in Laos more than 60% of the nets were long-lasting insecticide-treated, Vietnam used indoor residual spraying in this area and the nets were untreated. Anopheles mosquitoes were more abundant in Laos than in Vietnam, especially many Anopheles dirus were captured in indoor light traps while none were collected in Vietnam. The forest cover was higher around the Lao than the Vietnamese villages. After this study routine exchange of malaria surveillance data was institutionalized and for the first time indoor residual spraying was applied in some Lao villages. CONCLUSIONS: The abundance of indoor-collected An. dirus on the Laos side raises doubts about the effectiveness of a sole reliance on long-lasting insecticide-treated net in this area. Next to strengthening the early detection, correct diagnosis and prompt, adequate treatment of malaria infections, it is recommended to test focal indoor residual spraying and the promotion of insect repellent use in the early evening as additional vector interventions. Conducting joint malaria surveys by staff of two countries proved to be effective in stimulating better collaboration and improve cross-border malaria control.     

Jointly They Edit: Examining the Impact of Community Identification on Political Interaction in Wikipedia

Background

In their 2005 study, Adamic and Glance coined the memorable phrase ‘divided they blog’, referring to a trend of cyberbalkanization in the political blogosphere, with liberal and conservative blogs tending to link to other blogs with a similar political slant, and not to one another. As political discussion and activity increasingly moves online, the power of framing political discourses is shifting from mass media to social media.

Methodology/Principal Findings

Continued examination of political interactions online is critical, and we extend this line of research by examining the activities of political users within the Wikipedia community. First, we examined how users in Wikipedia choose to display their political affiliation. Next, we analyzed the patterns of cross-party interaction and community participation among those users proclaiming a political affiliation. In contrast to previous analyses of other social media, we did not find strong trends indicating a preference to interact with members of the same political party within the Wikipedia community.

Conclusions/Significance

Our results indicate that users who proclaim their political affiliation within the community tend to proclaim their identity as a ‘Wikipedian’ even more loudly. It seems that the shared identity of ‘being Wikipedian’ may be strong enough to triumph over other potentially divisive facets of personal identity, such as political affiliation.     

New species of Peliosanthes,Rohdea and Tupistra (Asparagaceae) from Laos and Vietnam

We describe and illustrate four new species, Peliosanthes choriandra, P. tatianae and Tupistra orlovii from central to northern Laos, and Rohdea filosa from northern Vietnam. These are all very local in distribution and endemic to the respective countries. We also report new localities and their ecological conditions for five other species of Peliosanthes (P. argenteostriata, P. hirsuta, P. irinae, P. micrantha and P. nivea) recently described from Laos and/or Vietnam. Furthermore, Peliosanthes nivea is recorded as new to the flora of Laos.     

Cooperation without Culture? The Null Effect of Generalized Trust on Intentional Homicide: A Cross-National Panel Analysis, 1995–2009

Sociologists, political scientists, and economists all suggest that culture plays a pivotal role in the development of large-scale cooperation. In this study, I used generalized trust as a measure of culture to explore if and how culture impacts intentional homicide, my operationalization of cooperation. I compiled multiple cross-national data sets and used pooled time-series linear regression, single-equation instrumental-variables linear regression, and fixed- and random-effects estimation techniques on an unbalanced panel of 118 countries and 232 observations spread over a 15-year time period. Results suggest that culture and large-scale cooperation form a tenuous relationship, while economic factors such as development, inequality, and geopolitics appear to drive large-scale cooperation.     

Kaempferia sawanensis (Zingiberaceae ) , A New Species from Southern Laos

A new species of Kaempferia from Southern Laos, K.sawanensis, is described and illustrated. Relationship of this new species with other taxa is discussed.     

Kaempferia sawanensis ( Zingiberaceae) , A New Species from Southern Laos

A new species of Kaempferia from Southern Laos, K. sawanensis, is described and illustrated. Relationship of this new species with other taxa is discussed.     

‘Time’ and the expression of temporality in eastern Sumba

In this article the author attempts to show the rationale behind the ideology of the Fijian political movement called Taukei, i.e. “owners of the land”. The fundamentalist current within the Fijian political scene in later years has made powerful use of indigenous concepts related to the land (vanua). In contrast to other ethnic groups in the country Fijians consider themselves to be upholders of indisputable moral principles also embraced by the concept vanua. On the one hand their preoccupation with everything that vanua stands for makes Fijians easy prey to political manipulation. On the other hand, the moral standards represented by vanua give them a sense of identity in a situation of rapid social and political change.