A. L. Kroeber and the New Kinship Studies

In his classic 1909 article, ‘Classificatory systems of relationship’, A. L. Kroeber argued for a universal procreative or genealogical grid that is largely independent of external causation and therefore directly revelatory of the structure of the human mind. Kroeber's argument is brought to bear upon the so-called ‘new kinship studies', particularly upon the lack of such a grid posited in these studies, and is shown to be ethnographically more sensitive. It is, moreover, philosophically more liberating, precisely because it posits the mind's independent activity.     

台湾、海南与大陆鸟类的亲缘关系

本研究利用过去的文献,整理台湾、海南和大陆鸟类的亲缘关系。结果发现,海南有78%的鸟类与大陆相同,有40%的鸟类与台湾相同。依此数据,显示海南成为岛屿的时间比台湾晚,与大陆鸟类的亲缘关系也比台湾较为密切。然当孤立成为岛屿之后,栖于岛上的鸟类,乃各自发展为地方特色。台湾仍保有一些古北界的寒带鸟类,不见于海南。海南则有一些东洋界的热带鸟类,也没有分布到台湾。     

Conceiving Reproduction: New Reproductive Technologies and the Redefinition of the Kinship Narrative in New Zealand Society

This paper focuses on technologies for assisting conception and considers how normative notions of conception and family formation have informed the rejection, incorporation and adaptation of technologies and their regulation in New Zealand. Drawing on a textual analysis of primary written materials and secondary sources generated between 1965 and 2004, the paper reveals how these technologies help various groups in New Zealand society make explicit their understandings of relatedness, identity and social and cultural belonging. Whilst biological/genetic connection and social connections inform understandings of kinship, reproduction, parenthood and social structure for many New Zealanders, the boundaries between the biological and social are often blurred and precedence of one over the other is very much context dependent. The incorporation of the new reproductive technologies has been an inherently politicised process, with barriers to access to these technologies emerging in relation to ethnic identity and race, sexuality, socioeconomic status, gender, and marital status.     

The Cure and Feeding of Windigos: A Critique

This paper suggests that, contrary to a view recently expressed, the usual treatment of windigo psychosis is not nutritional in nature. When ingestion is involved (which is rare), its sequel (vomiting to expell the windigo heart of ice) is given more curative importance, challenging the view that the northern Algonquians somehow "grasped" the idea of a nutritive cure for windigos. Nor is evidence, at this point, clear on nutritional causes of windigo.     

The Bioethics of Diagnosis: A Biocultural Critique of Certainty

This article argues that traditional models of diagnosis are incomplete in their reliance on a models of certainty that are no longer tenable in a postmodern world. Further, it argues that the current form of diagnosis, as applied to psychiatric and affective disorders, reduces patient agency and reinscribes the effects of biopower.     

The Evolution of Avunculocal Chiefdoms: A Reconstruction of Taino Kinship and Politics

Studies of prehistoric settlement patterns emphasize resource distributions, production, exchange, and political relations as the determining factors of settlement locations. Settlement patterns are also influenced by social organization. The present study examines the interrelationship of social organization, specifically matrilocal/avunculocal residence and matrilineal descent, and the Lucayan Taino settlement of the Bahama archipelago (ca. A.D. 800–1500). The study involves an archeo-ethnological collaboration in which archeological questions of Taino kinship and politics and ethnological questions concerning the evolution of avunculocal chiefdoms are addressed. The results include a remarkably complete reconstruction of Taino social organization and a diachronic test of the evolutionary sequence proposed for the development of avunculocal institutions.     

The Substance View: A Critique (Part 2)

In my initial critique of the substance view, I raised reductio‐style objections to the substance view's conclusion that the standard human fetus has the same intrinsic value and moral standing as the standard adult human being, among others. In this follow‐up critique, I raise objections to some of the premises invoked in support of this conclusion. I begin by briefly presenting the substance view as well as its defense. (For a more thorough presentation, see the first part of my critique.) I then raise objections to three claims involved in the substance view's defense: the claim that the standard human fetus's intrinsic value and moral standing is a function of its potentiality; the claim that the standard human fetus's intrinsic value and moral standing is a function of its essential properties; and the claim that it is the possession of the basic potential for rational moral agency that best accounts for the wrongness of killing the standard human fetus, among others.     

The PSI semantic validator: A framework to check MIAPE compliance of proteomics data

The Human Proteome Organization's Proteomics Standards Initiative (PSI) promotes the development of exchange standards to improve data integration and interoperability. PSI specifies the suitable level of detail required when reporting a proteomics experiment (via the Minimum Information About a Proteomics Experiment), and provides extensible markup language (XML) exchange formats and dedicated controlled vocabularies (CVs) that must be combined to generate a standard compliant document. The framework presented here tackles the issue of checking that experimental data reported using a specific format, CVs and public bio‐ontologies (e.g. Gene Ontology, NCBI taxonomy) are compliant with the Minimum Information About a Proteomics Experiment recommendations. The semantic validator not only checks the XML syntax but it also enforces rules regarding the use of an ontology class or CV terms by checking that the terms exist in the resource and that they are used in the correct location of a document. Moreover, this framework is extremely fast, even on sizable data files, and flexible, as it can be adapted to any standard by customizing the parameters it requires: an XML Schema Definition, one or more CVs or ontologies, and a mapping file describing in a formal way how the semantic resources and the format are interrelated. As such, the validator provides a general solution to the common problem in data exchange: how to validate the correct usage of a data standard beyond simple XML Schema Definition validation. The framework source code and its various applications can be found at http://psidev.info/validator .     

Ethnographic Critique and Technoscientific Narratives: The Old Mole, Ethical Plateaux, and the Governance of Emergent Biosocial Polities

A reading of the puzzle novel ViennaBlood, by Adrian Mathews, is juxtaposed tothree ethnographic sketches of contemporaryethical plateaus or domains of ethicalchallenge – the challenges of informed publicconsent to new technologies, the seductions todo whatever is medically possible (sometimes atthe expense of quality of life or the `gooddeath'), and the power of money in driving thebiotechnological industries. ViennaBlood deals with precautionary germplasmmodification and chemical camouflage justifiedas protection against ethnically-targetedbiological warfare, and touches on a series oftechnologies such as new reproductivetechnologies, genetic engineering, andcryptographic attacks and defenses, as well asthe ability to evade regulatory controls. Suchtechnoscientifically informed novels are usefulas cautionary tales, in exploring thecomplexity and interaction among newtechnologies, and the phantasmagoria that helpdrive new technologies. They are not so good atthinking through institutional development: achallenge for ethnography and new socialtheory. Ethnography, like novels, can functionas checks on the mechanisms of abstraction anduniversalization that frequently bedevil thenon-anthropological, non-cross-culturally orcross-temporally comparative, social sciences.Questions are raised about new or emergentbiosocialities, forms of governance, and formsof cultural critique.     

The Ethical Limits of Domestication: A Critique of Henry Heffner's Arguments

ABSTRACT

Henry E. Heffner argues that “animals bred for research are properly viewed as animals who have successfully invaded the laboratory niche, relying heavily on kin selection to perpetuate their genes.” (1999, p. 134). This view of human–animal interactions is the corner-stone of his defense of animal experimentation in two widely-distributed papers (Heffner 1999, 2001). We argue that Heffner's defense lacks adequate attention to ethical distinctions and principles.     

The Harm of Bioethics: A Critique of Singer and Callahan on Obesity

Debate concerning the social impact of obesity has been ongoing since at least the 1980s. Bioethicists, however, have been relatively silent. If obesity is addressed it tends to be in the context of resource allocation or clinical procedures such as bariatric surgery. However, prominent bioethicists Peter Singer and Dan Callahan have recently entered the obesity debate to argue that obesity is not simply a clinical or personal issue but an ethical issue with social and political consequences. This article critically examines two problematic aspects of Singer and Callahan's respective approaches. First, there is an uncritical assumption that individuals are autonomous agents responsible for health‐related effects associated with food choices. In their view, individuals are obese because they choose certain foods or refrain from physical activity. However, this view alone does not justify intervention. Both Singer and Callahan recognize that individuals are free to make foolish choices so long as they do not harm others. It is at this point that the second problematic aspect arises. To interfere legitimately in the liberty of individuals, they invoke the harm principle. I contend, however, that in making this move both Singer and Callahan rely on superficial readings of public health research to amplify the harm caused by obese individuals and ignore pertinent epidemiological research on the social determinants of obesity. I argue that the mobilization of the harm principle and corresponding focus on individual behaviours without careful consideration of the empirical research is itself a form of harm that needs to be taken seriously.