Abortion rhetoric in American news coverage of the human cloning debate

Abstract

The issue of human cloning has received intense media and political attention since the cloning of Dolly the sheep was announced in 1997. This research explores the discursive basis for support and opposition to human cloning by examining the role of abortion-related rhetoric in constructing the concept of human cloning within the American press. An in-depth content analysis of human cloning news coverage was conducted on a sample of articles collected from the mainstream press as well as advocacy publications with either a pro-science or Christian fundamentalist orientation. Statistically significant differences were found indicating an important role for abortion rhetoric in the human cloning debate. This expansion of abortion rhetoric into the domain of science policy portends a unique and growing problem for resolving bioethical debates within American politics over the future development of biomedical technologies such as human cloning.     

Symbolic dimensions of the anti‐opium campaign in Laos

This article is concerned with the campaign to eradicate opium consumption and cultivation among highland minorities of northern Laos. The campaign has attracted political explanations that emphasise external pressure and enticements from the United States and the United Nations as part of the global War on Drugs. I argue that such explanations ignore the symbolic aspects of the domestic process of Laoisation in post‐socialist Laos that has marginalised ethnic minorities and has transformed opium into a key symbol of primitiveness and backwardness and into a fetishised cause of poverty.     

Endangered Forest, Endangered People: Environmentalist Representations of Indigenous Knowledge

Since 1987, Penan foragers in Malaysia have been increasingly affected by the activities of logging companies, and have protested this with blockades. Simultaneously, they have become the focus of a broad-based international environmental campaign. This paper examines the rhetoric of that campaign. In particular, I examine the ways in which Western environmentalists have constructed Penan land rights with reference to Penan knowledge of the landscape and of the biotic elements which exist there. Further, I consider how environmentalists have drawn on ethnographic accounts, and how those accounts are transformed in the process of generating images deployed in the campaign.     

He Votes or She Votes? Female and Male Discursive Strategies in Twitter Political Hashtags

In this paper, we conduct a study about differences between female and male discursive strategies when posting in the microblogging service Twitter, with a particular focus on the hashtag designation process during political debate. The fact that men and women use language in distinct ways, reverberating practices linked to their expected roles in the social groups, is a linguistic phenomenon known to happen in several cultures and that can now be studied on the Web and on online social networks in a large scale enabled by computing power. Here, for instance, after analyzing tweets with political content posted during Brazilian presidential campaign,we found out that male Twitter users, when expressing their attitude toward a given candidate, are more prone to use imperative verbal forms in hashtags, while female users tend to employ declarative forms. This difference can be interpreted as a sign of distinct approaches in relation to other network members: for example, if political hashtags are seen as strategies of persuasion in Twitter, imperative tags could be understood as more overt ways of persuading and declarative tags as more indirect ones. Our findings help to understand human gendered behavior in social networks and contribute to research on the new fields of computer-enabled Internet linguistics and social computing, besides being useful for several computational tasks such as developing tag recommendation systems based on users'' collective preferences and tailoring targeted advertising strategies, among others.     

The Pope in Mexico: Syncretism in Public Ritual

Pope John Paul II's canonization, in 2002, of Juan Diego, the Indian to whom the Virgin of Guadalupe first appeared, was variously interpreted by sections of Mexican society as an acknowledgement of the indigenous element in Mexican Catholicism and thus a restitution of past wrongs; conversely, as a final domestication of the Indian; and as an evangelical move against a resurgent Latin American Protestantism. The canonization rites were nested within political ceremonies staged, controversially, to anoint a new presidency. This broader political message was in turn challenged in the media and on the streets. In this article, I show how a major public event can articulate the life of a complex, culturally diverse society. I identify a syncretic effect produced by the struggle for ritual control. And I take a comparative view of syncretism, drawing on Javanese ethnography to suggest common mechanisms of meaning making.     

Like one of the family: race,ethnicity, and the paradox of US national identity

The tensions between individual rights promised to US citizens and group discrimination targeted against African Americans and similar racial/ethnic groups constitute one enduring paradox of US society. This essay examines this paradox by exploring how a gendered family rhetoric contributes to understandings of race and US national identity. Using African American women's experiences as a touchstone for analysis, the article suggests that African American women's treatment as second-class citizens reflects a belief that they are 'like one of the family', that is, legally part of the US nation-state, but simultaneously subordinated within it. To investigate these relationships, the article examines 1) how intersecting social hierarchies of race and ethnicity foster racialized understandings of US national identity; 2) how the gendered rhetoric of the American family ideal naturalizes and normalizes social hierarchies; and 3) how gendered family rhetoric fosters racialized constructions of US national identity as a large national family.     

Shown but not Shared,Presented but not Proffered: Redefining Ritual Identity among Warlpiri Ritual Performers, 1990–2000

Little has been written on the construction and projection of indigenous social identity in public (‘non‐restricted’) ritual among Aboriginal Australians. Elsewhere, I have analysed nearly half a century of such public rituals (1946–1990) among the Warlpiri of Yuendumu in Central Australia, concentrating on the shifting forces of gender and kinship. This paper focuses on the key moments motivating senior Warlpiri women, since the 1990s, to reconfigure their ritual participation and roles in inter‐indigenous ceremonial events. I analyse how these women participate in inter‐Aboriginal performances, exhibiting the iconic and sensory virtues of the Dreaming and weaving new forms of political identity, shaped by the pressures of neo‐colonialism, with female ambassadors of other Aboriginal groups. I argue that in this performative process women are reconfiguring the meanings of Aboriginalities and rearticulating their connectedness to one another, a connectedness rooted in their beliefs and responsibilities towards the Dreaming.     

‘… Another important group that needs more cultivation’: The council on foreign relations and the mobilization of Black Americans for interventionism, 1939–19411

This article explores the role and influence of the elite US east coast organization, the Council on Foreign Relations [CFR], on the mobilization of Black Americans for aiding the Allied war effort in 1939–41. It examines the Council's wide-ranging campaign, arguing that the CFR, through two ad hoc organizations, the Committee to Defend America by Aiding the Allies and Fight For Freedom, mobilized blacks despite their political and economic marginality, because the rhetoric of freedom and democracy which characterized the war against Hitler brought into focus America's own racist practices. This denotes the first time that US elites recognised the foreign policy implications of domestic racism. Attempts were therefore made to mobilize blacks as part of a war campaign that also demanded domestic racial reform, prefiguring the Black-led ‘Double V’ programme of victory over racism at home and abroad.     

Kastom,Christianity and the First Ancestor of the Kwara'ae of Malaita

The Kwara'ae of Malaita, now mainly Christian and enmeshed in the cash economy, invoke an ideology of kastom, reconciling biblical and ancestral origins, validating land claims, and legitimizing as traditional postcolonial political hierarchies built on the old ritual svstem. The political uses of kastom ideology in contemporary Kwara'ae, and their historical roots, are explored.     

Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies

Economic intensification has been documented in a diversity of small-scale societies. The existing archaeological theory concerning such intensification has tended to privilege economic and political explanations and largely ignores social action and ritual performance as motivations for economic change. In this article, 1 use both ethnographic and archaeological data to argue that ceremonial feasting and the need for socially valued goods, which are critical for ritual performance and necessary for a variety of social transactions, create the demand that underwrites and sustains economic intensification in small-scale societies. Food for large-scale feasts is acquired through the intensification of food production and procurement targeted specifically for feasting, rather than from the surplus available from routine subsistence production. Large-scale demands for socially valued goods tend to result in specialization on the production of "extraordinary" material culture, which is characterized by two modes of circulation, in networks of social obligations or as offerings in sacred locations. [Key words.craft specialization, exchange, feasting, ritual]     

Schools as Incubators of Democratic Participation: Building Long-Term Political Efficacy with Civic Education

Despite a growing consensus that civic education is an important aspect of political socialization, little research has prospectively examined how gains made during civics courses are maintained after high school. This study used a quasi-experimental design to examine longer-term effects of the Student Voices program, which was originally evaluated in Philadelphia public high schools during the 2002–2003 school year. Following the 2004 presidential election, researchers recontacted students who had participated in the program for one or two semesters and students who had been in control civics classrooms. A structural equation model indicated that students who experienced two semesters of the program reported greater self-efficacy for political participation and that this effect carried over to increased political attentiveness as well as to knowledge of candidate positions. In addition, political attentiveness increased knowledge and voting in the election. However, neither knowledge nor efficacy had direct effects on voting once attentiveness was controlled. The results suggest that a supplementary civics education program such as Student Voices can increase subsequent participation in politics by building long-term gains in political self-efficacy and skills in using the news media to follow government and political affairs.     

Divergent modes of address and (re)contextualization in Loma ritual prayer

This article explains the ritual symbolism of a sacrificial rite characteristic of the so-called 'secret societies' of the conflict-ridden Upper Guinea forest and coastal region of West Africa. Whereas the political dimension of these secret societies or cults is relatively well known, very little knowledge exists about the ritual communication with imperceptible beings around which the cults are organized. It appears from the study of Loma ritual prayer that secret mask cults are typical self-referential entities constituted by a symbolism emerging from a reconfiguration in ritual speech of modes of relationships characteristic of the social structure of the Loma of Guinea and Liberia. Against recent anthropological theories of ritual which reject the idea that ritual can be defined as communication of meaning, it is argued that Loma sacrificial prayer conveys an essential 'message' about the secret cult's constitution. In addition to an analysis of the recontextualization of modes of relationships that typifies Loma ritual prayer, the article also pays attention to indexical expressions in prayer which serve to negotiate social relationships and power relations external to the ritual context.     

Racialized political shock: Arab American racial formation and the impact of political events

This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.     

Obvious pretence: for fun or for real? Cross-cousin and international relationships in Sri Lanka

Rather than understanding 'lying' or deception as a weapon of the oppressed, I use a Machiavellian and Nietzschean framework to investigate linguistic technologies of power that involve deception in contemporary Sri Lanka. My argument is based on distinct speech events collected in the village of Udahenagama and elite circles in Colombo: youthful flirtations, ritual negotiations with spirits, conversations with government officials and soldiers, a reported presidential diplomatic exchange, and everyday village banter. I highlight how the focus of the deceptive recorded interactions is revelation, rather than concealment, and I thereby propose a supplementary translation of the practice of telling boru , as obvious pretence. Obvious pretence is an important aspect of Sinhala linguistic technologies of power which imbue interdependent micro- and macro-level political spheres. I use Bakhtin's work on tones to describe how 'obvious pretence' intertwines, on the one hand, a tone of domination, aggression, and superiority, and, on the other hand, a tone of accommodation, conflict avoidance, and courtship. An aesthetic of power – as the power to deceive – lies in the tension between those two opposing tones, which are encompassed within the single linguistic and pragmatic practice of 'obvious pretence'.     

Of Shrimps and Spirit Possession:Toward a Political Ecology of Resource Management in Northern Madagascar

I present a case of ntual innovation and spirit possession in northern Madagascar that builds on Rappaport's interests in the systemic nature of human-environmental interactions, the relationship between the various levels of political scale, and the interaction between meaning and material relations. I go beyond his formulations in questioning concepts of homeostasis and dynamic equilibrium, and instead propose to understand perturbations as inherent in a system and a source of systemic transformation. In this analysis, I place ecological relations and ritual within an explicitly political framework and examine the processes of social and material change. In drawing on the concept of cognized models, I also illustrate how historical memory and ritual enactments provide ideological frameworks for negotiating control over the use and management of the environment, [ecosystem, political ecology. Madagascar, spirit possession, ritual]     

Sexuality and the Art of Seduction in Sinhalese Exorcism

In the interest of extending an understanding of ritual aesthetics this paper examines Sinhala exorcism as a domain of seduction. The analysis centres on a major Sinhala ritual held only for women, and its related mythology, in which sexuality is conceived as being destructive of regenerative processes. The rite engages seductive forces to break the destructive dynamic. The argument develops into a general discussion of the ‘logic’ of Sinhalese exorcism and how the aesthetic and seductive forces of rite are able to break the paradox of contradiction which is also integral to the ritual process. The article stresses ritual as a dynamic of both depth and surface, the two aspects being in complementary relation.     

Cognizing "Cognized Models"

In his later work Rappaport acknowledged that his earlier efforts had overemphasized organic and ecological functions in the explanation of cultural phenomena. He then distanced himself from both idealism and reductive materialism and set out to understand the complexities of cultural understandings and ritual. Specifically, he shifted from functionalism to formalism in an effort to understand ritual and its language in relation to cultural norms. Ultimately his analysis was implicitly structural, understanding the part as a constituent of an overarching arrangement and in terms of what Althusser would have called "structural causality." Although his work benefited from this shift from function to structure, Rappaport did not use it to explore the political dimension. However, a holistic ecology such as the one Rappaport essayed must ultimately embrace both political ecology and historical ecology, [cognized models, ritual, political ecology, structural causality-]     

The rhetoric of transformation in ritual healing

The problem of reconciling accounts of religious healing from the points of view of comparative religion and medicine suggests the necessity of an interpretive or hermeneutic approach to the analysis of therapeutic process. This paper, in the context of examining psychotherapeutic ritual among Catholic Pentecostals, formulates an interpretive approach in which healing is conceived as a form of discourse that is both religious and psychiatric. This discourse embodies a cultural rhetoric capable of performing three essential persuasive tasks: to create a predisposition to be healed, to create the experience of spiritual empowerment, and to create the concrete perception of personal transformation. It is shown that this threefold process activates and controls healing processes endogenous to the supplicant in healing, and either redirects the supplicant's attention toward new aspects of his actions and experiences, or alters the manner in which he attends to accustomed aspects of those actions and experiences. The result is the creation of both a new phenomenological world, and new self-meaning for the supplicant as a whole and holy person.     

Descent, Affinity, and Ritual Relations in Eastern Turkey

The available anthropological literature on ritual co-parenthood focuses mainly on the Christian world. This paper discusses and analyzes the structure and functions of kivrelik , a form of ritual co-parenthood established through the Islamic ritual of circumcision and practiced in Eastern Turkey. It explains howw kivrelik can function as either an intra-group or an inter-group integrative mechanism, or as a device to extend one's personal social network. It also discusses the complementary and supplemental uses of ritual kinship, descent, and affinity.