Darwin on Aristotle

Charles Darwin's famous 1882 letter, in response to a gift by his friend, William Ogle of Ogle's recent translation of Aristotle's Parts of Animals, in which Darwin remarks that his “two gods,” Linnaeus and Cuvier, were “mere school-boys to old Aristotle,” has been thought to be only an extravagantly worded gesture of politeness. However, a close examination of this and other Darwin letters, and of references to Aristotle in Darwin's earlier work, shows that the famous letter was written several weeks after a first, polite letter of thanks, and was carefully formulated and literally meant. Indeed, it reflected an authentic, and substantial, increase in Darwin's already high respect for Aristotle, as a result of a careful reading both of Ogle's Introduction and of more or less the portion of Ogle's translation which Darwin says he has read. Aristotle's promotion to the pantheon, as an examination of the basis for Darwin's admiration of Linnaeus and Cuvier suggests, was most likely the result specifically of Darwin's late discovery that the man he already knew as “one of the greatest ... observers that ever lived” (1879) was also the ancient equivalent both of the great modern systematist and of the great modern advocate of comparative functional explanation. It may also have reflected some real insight on Darwin's part into the teleological aspect of Aristotle's thought, indeed more insight than Ogle himself had achieved, as a portion of their correspondence reveals. This revised version was published online in July 2006 with corrections to the Cover Date.     

Aristotle's study of the animal world: the case of the kobios and phucis

Aristotle was a remarkable observer of the living world. He made detailed observations on the anatomy and life history characteristics of many organisms as part of a larger study into the differentiae (diaphora) of groups of animals. This reexamination of Aristotle's observations of two small fishes is a study into the work or the way of being of particular organic wholes. As such, it is directed by three main objectives: to evaluate the accuracy of those observations Aristotle makes with regard to the kobios and phucis in the History of Animals, as well as to understand how he might have conducted his research; to determine whether aspects of those observations would ground more philosophical arguments; and to contribute to the understanding of the basic biology of these fishes. In so doing, this article also may introduce a new generation of biologists to the richness of Aristotle's biological observations and the questions that motivated them.     

Hegel's notion of natural purpose

This paper argues that the notion of natural purpose developed by Hegel can only be thoroughly grasped by considering its intimate connection with the idea of contradiction and, particularly, with what Hegel in his philosophy of nature called the 'activity of deficiency'. This expression is used by Hegel to denote the ontological situation of every living being, which is embodied most authentically in the concepts of need and drive. For Hegel, life itself is imbued with contradiction because it is inextricably bound up with what it lacks: its identity is at one with its negation. This paper defends the thesis that Hegel's philosophy-and not just his philosophy of nature-can be characterized as an 'ontology of life' (to use the same expression that Martin Heidegger applied to Aristotle's De Anima), or more precisely, as an ontology of living individuality.     

Dolphin natures, human virtues: MacIntyre and ethical naturalism

Can biological facts explain human morality? Aristotelian 'virtue' ethics has traditionally assumed so. In recent years Alasdair MacIntyre has reintroduced a form of Aristotle's 'metaphysical biology' into his ethics. He argues that the ethological study of dependence and rationality in other species--dolphins in particular--sheds light on how those same traits in the typical lives of humans give rise to the moral virtues. However, some goal-oriented dolphin behaviour appears both dependent and rational in the precise manner which impresses MacIntyre, yet anything but ethically 'virtuous'. More damningly, dolphin ethologists consistently refuse to evaluate such behaviour in the manner MacIntyre claims is appropriate to moral judgement. In light of this, I argue that virtues--insofar as they name a biological or ethological category--do not name a morally significant one.     

Richard Owen, Morphology and Evolution

Richard Owen has been condemned by Darwinians as an anti-evolutionist and an essentialist. In recent years he has been the object of a revisionist analysis intended to uncover evolutionary elements in his scientific enterprise. In this paper I will examine Owen's evolutionary hypothesis and its connections with von Baer's idea of divergent development. To give appropriate importance to Owen's evolutionism is the first condition to develop an up-to-date understanding of his scientific enterprise, that is to disentagle Owen's contribution to the modernization of typology and morphology. I will argue that Owen's Platonic essentialism is rhetorical and incongruous. On the contrary, an interpretation of the archetype based on Aristotle's biological works makes possible a new conception of type, based on a homeostatic mechanism of stability. The renewal of morphology hinges on homological correspondences and a homeostatic process is also the origin of serial and special homology. I will argue that special homology shows an evolutionary orientation insofar as it is a typically inter-specific character while serial homology is determined through an elementary usage of the categories of developmental morphology. This revised version was published online in July 2006 with corrections to the Cover Date.     

Necessitarianism and teleology in Aristotle's biology

In Aristotle's biological works, there is an apparent conflict between passages which seem to insist that only hypothetical necessity (anagk ex hypotheses) operates in the sublunary world, and passages in which some biological phenomena are explained as simply (hapls) necessary. Parallel to this textual problem lies the claim that explanations in terms of simple necessity render teleological explanations (in some of which Aristotle puts hypothetical necessity to use) superfluous. I argue that the textual conflict is only apparent, and that Aristotle's notion of coincidental sameness allows him to avoid the superfluity problem.     

On Darwin's 'metaphysical notebooks'. II: "Metaphysics" and final cause.

The first part of this paper was published in Rivista di Biologia/Biology Forum 94 (2001). In the second part below an examination is made of the meaning of the term Metaphysics in some passages of the Darwinian Notebooks for the years 1836-1844. Metaphysics no longer defines a field of philosophical enquiries mainly concerning the being and the essence after the manner of Aristotle; it now refers to a kind of philosophy of mind after the manner of J. Locke's criticism of the Hypokeimenon. However Aristotle's Metaphysics also encompasses a treatment of the idea of causes, and of final cause particularly, in the explanation of events, and in the explanation of natural phenomena especially. The criticism of the idea of final cause in the interpretation of the world of life is one of Darwin's foundational acts in his early years. When conceiving his Système du monde, in the last years of the XVIII Century, Laplace could think that God is a hypothesis not really needed by science, as we are told. For the knowledge of organic nature to attain the status of science, it remained to be shown that since--certain of the exemplariness of Newton's Principles as much as cautious before the mystery of life--did not need the hypothesis of final ends in order to understand and explain the productions of the living nature: not only in the form of that final cause (the First Cause, the Vera Causa) in which Natural Theology still rested, but also in the form of nature's inner finality which still moulded Whewell's Kantian philosophy. Such demonstration is a very important subject in Darwin's early enquiries, where he criticises finalism as a projection of self-conceiving Man, likely inherited from a knowing of causality in nuce to be found also in animals.     

Essentialism and typological thinking in biological systematics

In biological literature, essentialism and typological thinking are believed to be incompatible with evolutionary ideas. At present, the same considerations underlay the claims to abandon the Linnaean hierarchy, or the fundamental classificatory structure rooted in essentialism. This paper suggests to reconsider the negative views of Plato's typology and Aristotle's essentialism following the narrow interpretations that have nothing to do with the classification of living beings. Plato's theory of 'ideas' (or 'forms') is the basis of classificatory theory; it provided such concepts as 'species', 'genus', 'essence', 'dichotomous division' but the development of this theory in the framework of moral and esthetic values could not be beneficial to biology. Aristotle's essentialism is more complicated and exists in two forms; one of these, or classificatory essentialism, is a modification of Plato's typology; another one, or organismal essentialism, represents the shift of 'essence' from the world of relations between objects to the realm of particular things, where the concept of essence lost its basic meaning. It is senseless to look for unreal 'type of an organism' ('essence of a thing') but precisely this kind of essentialism is attractive for biologists and philosophers. Organismal essentialism is the underlying basis of so-called 'individuality thesis' that is used as a weapon against classificatory essentialism. The same thesis is associated with an extensional vision of taxa that also explains the criticism of Linnaean hierarchy, while the latter is the intentional structure and the first tool suggested for the rank coordination of many unequal taxa.     

The galenic and hippocratic challenges to Aristotle's conception theory

Conclusion As a result of this case study, additional questions arise. These can be cast into at least three groups. The first concerns the development of critical empiricism in the ancient world: a topic of much interest in our own century, expecially with regard to the work of the logical empiricists. Many of the same arguments are present in the ancient world and were hotly debated from the Hippocratic writers through and beyond Galen. Some of the ways in which Galen reacts to Hippocratic and Aristotelian influences may, in part, be explained by Galen's own posture as a so-called Dogmatist. Both the Empirics and the Methodists offered alternative viewpoints on the place, role, and limits of observation in biomedical research. Though I have written on this relationship in the Hippocratic writers and Aristotle,⁴⁴ it remains to be discussed in detailed fashion just how critical empiricism acted in Galen's evaluation of biomedical problems (aporiai). Contrasts between Galen and his predecessors might further clarify this issue both as a historical question and as it affects the construction of biological theory.The second area explores the question of how one develops comprehensive theories. In this respect Galen follows Aristotle's methodology rather closely. Both look at what theories are available to them and then systematically review the problems raised, at the same time refuting what they find inadequate. This is an effective strategy, for it permits utilizing the best features of earlier work to fashion a new whole. Indeed, Galen himself seems to attribute his use of such a methodology to his ecletic medical and philosophical training. Both Aristotle and Galen endeavor to employ techniques of theory integration. That is, they use aspects of theories they have already espoused to deal with new problems. This suggests the emergence of formal, logical coherence as an element in theory evaluation. The obvious drawback is that it can cause mistakes in one area to be repeated and ingrained in other areas. Such errors, because they are at the very core of an explanatory framework, may take centuries to correct. Future studies may shed light on how theory integration acts both in a positive and in a negative way.Finally, this case study offers a glimpse of how science progresses. Even though the advances in medical technology were comparatively minor, there is a great deal more sophistication in the conception theoreis of Aristotle and Galen than was present in the Hippocratic writers. Some of this (in Galen's case) had to do with increased anatomic and physiological knowledge, but most, I believe, is due to the evolution of scientific knowledge. If further work were done specifically on this question, it might document more completely how scientific knowledge on a specific topic evolves. The mode of advancement is primarily through gradual refinement of the types of questions being asked by these ancient authors, and the ramifications of their answers.Ancient theories of conception offer a fine case study in the history and philosophy of how a theory begins the develops. I have tried to suggest some interrelationships among the more important theories, as they focused upon Aristotle's own conception theory. There has been renewed interest in such cases in recent years. It is my hope that future specialized studies will increase our knowledge of method and practice in these important case studies and thereby augment our understanding of the genesis and application of biological theories.     

Attention without awareness in blindsight.

The act of attending has frequently been equated with visual awareness. We examined this relationship in 'blindsight'--a condition in which the latter is absent or diminished as a result of damage to the primary visual cortex. Spatially selective visual attention is demonstrated when information that stimuli are likely to appear at a specific location enhances the speed or accuracy of detection of stimuli subsequently presented at that location. In a blindsight subject, we showed that attention can confer an advantage in processing stimuli presented at an attended location, without those stimuli entering consciousness. Attention could be directed both by symbolic cues in the subject's spared field of vision or cues presented in his blind field. Cues in his blind field were even effective in directing his attention to a second location remote from that at which the cue was presented. These indirect cues were effective whether or not they themselves elicited non-visual awareness. We concluded that the spatial selection of information by an attentional mechanism and its entry into conscious experience cannot be one and the same process.     

Programmed Instruction: New Bottle for Rediscovered Wine

Programmed instruction is attracting attention at all educational levels. While this approach is new, the educational principles it incorporates are well established: instructional goals are defined in advance, the content is meticulously organized, active student participation is demanded, immediate feedback is provided to students, and each instructional unit is subjected to testing and revision. With its established effectiveness as a vehicle for introducing new topics, and for providing remedial and supplementary instruction, it can free the medical teacher to devote his time to matters which are more deserving of his attention, such as identifying and responding to individual student needs, exploring complex concepts, and working directly with students to provide a model and critical supervision. A more important potential contribution of programming may be that it has reminded us of sound educational precepts which deserve our attention in all forms of instruction.     

'Molecules and monkeys': George Gaylord Simpson and the challenge of molecular evolution

In this paper, I analyze George Gaylord Simpson's response to the molecularization of evolutionary biology from his unique perspective as a paleontologist. I do so by exploring his views on early attempts to reconstruct phylogenetic relationships among primates using molecular data. Particular attention is paid to Simpson's role in the evolutionary synthesis of the 1930s and 1940s, as well as his concerns about the rise of molecular biology as a powerful discipline and world-view in the 1960s. I argue that Simpson's belief in the supremacy of natural selection as the primary driving force of evolution, as well as his view that biology was a historical science that seeks ultimate causes and highlights contingency, prevented him from acknowledging that the study of molecular evolution was an inherently valuable part of the life sciences.     

The Development of Higher Forms of Attention in Childhood

The history of attention in the child is the history of levels of the organization of his/her behavior. This history begins from the very moment of birth. Initially the child's attentional processes are carried out through inherited neurological mechanisms that organize the functioning of his/her reflexes in accordance with the well-known physiological principle of response dominance. This principle asserts that the organizing feature in the nervous system is a single, supreme center of stimulation whose strength grows at the expense of these inherited mechanisms. The dominant response provides the organic basis of the behavioral processes referred to as attention.     

Economy and ethics in the cosmic process⋆

When T.H. Huxley lectured on evolution and ethics in 1893, his critique of the amoral laws of the ‘cosmic process’ left his audience puzzled. While Huxley paid little attention to political and economic institutions, this article draws attention to the historical materialism of that era and its twentieth-century legacies. Empirically, it analyses the rise and fall of a Hungarian state farm with reference to the comparative literature on twentieth-century socialist societies. Theoretically, socialism is considered as the combination of a materialist philosophy of history with an axial ethical impulse. In the aftermath of the collapse of the Eurasian socialist order in the 1990s, we can see why Huxley was right to deplore the ‘fanatical individualism’ of his age. His humanism resembles that of the early Karl Marx and he stands closer to Émile Durkheim than to contemporary currents in the anthropology of ethics.     

The Original Scene of Anthropology: Levaillant’s Illustrations of Visiting the Gonaqua

François Levaillant (also Le Vaillant, born Vaillant) was the most influential early traveler to South Africa. His narrative illustrations of his travels, however, have not been widely studied, in part because many were not published in his travel books. Levaillant’s role as a founding figure of African anthropology has received increased attention, but illustrations of his first visit to the Gonaqua deserve greater scrutiny, in part because they differ so markedly from his written account. This article argues, following Matthys Bokhorst, that Levaillant conceptualized and produced most of the illustrations himself and concludes that he gave the illustrations an allegorical force as a way of re-viewing, re-considering and theorizing the significance of his visit and his role as observer and anthropologist.     

The Life and Work of Marquis Robert de Wavrin,an Early Visual Anthropologist

This article traces the life and work of Marquis Robert de Wavrin de Villers au Tertre (1888–1971), a Belgian explorer and ethnographer. While fragments of his oeuvre are familiar to scholars of South America, he is almost completely unknown in historical studies, and largely forgotten within anthropology too. Here we will explore his filmic work as well as its contribution to the history of visual anthropology. While de Wavrin’s work cannot be divorced from the discipline’s colonial and Eurocentric heritage, we show that his visual record provides notable historic insights and merits further scholarly attention.     

It takes two: sexual strategies and game theory

David Buss’s Sexual Strategies Theory is one of the major evolutionary psychological research programmes, but, as I try to show in this paper, its theoretical and empirical foundations cannot yet be seen to be fully compelling. This lack of cogency comes about due to Buss’s failure to attend to the interactive nature of his subject matter, which leads him to overlook two classic and well known issues of game theoretic and evolutionary biological analysis. Firstly, Buss pays insufficient attention to the fact that, since mate choice is a cooperative decision, what is adaptive for the two sexes individually is irrelevant to the evolutionary explanation of our sexual strategies; instead, all that matters is what is adaptive given the choices made by the other sex. Secondly, Buss does not pay enough attention to the difference between polymorphic and monomorphic evolutionarily stable states in his attempt to empirically confirm his theory. Because of this, the data he presents and analyses are unable to show that natural selection is the most important element in the explanation of the origins of our sexual strategies. In this way, I try to make clear that, at least as things stand now, Buss has failed to provide compelling grounds for thinking that Sexual Strategies Theory can make a major contribution to human psychology.     

PSYCHOLOGICAL ASPECTS OF PAIN IN PATIENTS WITH TERMINAL CANCER

The dying patient reacts emotionally to the problems encountered in the terminal period according to his established pattern of response to stress. The nature of this pattern will play a part in his experience of pain. Some of the types of reaction include the bizarre misinterpretation of bodily sensation of the psychotic, the development of conversion symptoms, the increase in pain through muscle tension in the anxious but overcontrolled person, and the stoical acceptance by guilt-ridden patients. Physicians are sometimes reluctant to devote full attention to the care of the terminally ill for a number of reasons, including the attitude that "curing" is the only worthwhile activity of a doctor of medicine. Observers have found that the physician's attention to the day to day anxieties of the patient in a terminal stage may contribute substantially to his comfort.     

Transpiration from Wilting Leaves

Hygen's (1951) transpiration equation is re-examined and itsarbitrary constants provided with physical meanings; the implicationsof his postulate (that a leaf can be treated as if the vapourpressure at the evaporating surface fell in direct proportionto the water-content) are thereby investigated, and the physicalnature of his parameters determined. Particular attention ispaid to his successful use of the ‘standard product’as an index of xerophytism. Experiments show that the postulate is invalid for Pelargonium,since the whole course of a 12-hour Hygen curve lies withinthe constant-rate phase, during which transpiration is independentof water-content. This does not invalidate the concept of the‘standard product’, whose calculation in such casesis greatly simplified. A similar situation is likely to obtainin other leaves, but Hygen's analysis, representing a linearfalling-rate phase of drying, may be needed for more hygrophyticleaves. Improvements in the methods of calculating his parametersare suggested which would be applicable in such cases.