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In culture contact archaeology, studies of social identities generally focus on the colonized–colonizer dichotomy as the fundamental axis of identification. This emphasis can, however, mask social diversity within colonial or indigenous populations, and it also fails to account for the ways that the division between colonizer and colonized is constructed through the practices of colonization. Through the archaeology of material culture, foodways, and architecture, I examine changing ethnic, racial, and gendered identities among colonists at El Presidio de San Francisco, a Spanish-colonial military settlement. Archaeological data suggest that military settlers were engaged in a double material strategy to consolidate a shared colonial identity, one that minimized differences among colonists and simultaneously heightened distinctions between colonists and local indigenous peoples.  相似文献   

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Employing genetic theory as an analog, the paper argues that when the concept of culture is separated from the concept of society, anthropology can be shown to have depended for culture-change theory on a genetic model, which predicts pre-Columbian contact between the Old and New World, a prediction which is supported by a growing list of cultural parallels . [prehistoric transpacific contact, culture, society, culture change, scientific explanation]  相似文献   

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The culture concept has been central to anthropology since the formational period of the discipline. Yet for much of the discipline's history it was used without explicit definition. Recent attempts to define it have yielded a range of varied formulations in the subdisciplines of archaeology and sociocultural anthropology. Does this mean that the center of anthropology—shared belief in a unified culture concept—has been destroyed? Quite the opposite, the author concludes—the debate has yielded benefits.  相似文献   

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The Archaeology of Childhood: Children, Gender, and Material Culture. Jane Eva Baxter. Walnut Creek, CA: AltaMira Press, 2005. 142 pp.  相似文献   

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