Spirit possession in South Asia,dissociation or hysteria? Part 2: Case histories

Psychoanalytic theory appears flawed in the way it has been traditionally applied in anthropological studies of spirit possession in South Asia. It is suggested that pathological spirit possession in South Asia has a similar etiology to multiple personality disorder in North America, which is caused by spontaneous trance reactions to extreme situations in the environment, particularly child abuse. Reanalyses of previously published case histories of spirit possession illnesses in South Asia are presented from the perspective of dissociation theory, highlighting possible etiology not considered relevant in earlier psychoanalytic theories.     

Same-Sex Avoidance Relations and What They Reveal about Male Competition

Avoidance relations between male kin are a pervasive social phenomenon, yet the subject has received comparatively little treatment in the anthropological literature. When anthropologists have addressed it, they have usually done so indirectly, or put forward theories better suited to explaining other social phenomena. The most common explanations one comes across in the anthropological literature to account for avoidance relationships between male kin, or what I also describe as same-sex avoidance relations in the paper, are the incest taboo and Radcliffe-Brown's theory of respect. In contrast to these explanations, I propose to demonstrate that the reason male kin avoid each other in certain types of settings is not just to maintain a sense of authority and precedence as Radcliffe-Brown's theory implies, or to avoid contravening incest prohibitions, which as Robert Lowie pointed out long ago is incorrect. Rather, because closely related male kin should not compete with each other, as this would contravene the ideology of descent which demands loyalty to one's kin.     

Childhood Association and Sexual Attraction: A Further Test of the Westermarck Hypothesis

A preliminary study of household registration records from Taiwan supports Edward Westermarck's contention that intimate childhood association promotes sexual aversion. Women who are forced to marry a childhood associate bear fewer children than those who marry a stranger. They are also more likely to leave their husband by divorce or avoid him in favor of other men. This evidence suggests that the incest taboo does not prohibit what men's feelings incline them to do, as Westermarck's critics argue, but that it is instead an expression of these feelings, socially unnecessary but psychologically inevitable. [incest taboo, law, China, Taiwan]     

Disappearance of the Incest Taboo: A Cross-Cultural Test of General Evolutionary Hypotheses

Employing a cross-cultural sample of 121 societies, this research tests and supports three hypotheses offered by Yehudi Cohen (1978) concerning the relationship between the general evolution of society and the extension of the incest taboo. Cohen generally proposes that the number of relatives included in the incest taboo will be reduced as societies become technologically and socially more complex. More specifically, Cohen identifies the development of trade institutions as eliminating the need for extended incest regulations. Furthermore, Cohen proposes that as the incest taboo contracts and becomes less important, violations of this taboo are treated less severely.     

Coming too Close,Going too Far: Theoretical and Cross‐cultural Approaches to Incest and its Prohibitions

Although interest in cultural explanations of topics like incest waned among Anglo anthropologists along with the abandonment of kinship theory in general, other paradigms provided a renewed interest in some older theories about the prohibition of incest. The approach presented in this paper gives due critical consideration to both evolutionary and ‘cultural’ explanations of incest and its prohibition suggesting their mutual involvement, but the necessity of a close analysis of the specificity of the cultural forms in which shared substance, connection, difference and nurture are expressed as reproductive ontology. Particular cases are discussed in the light of recent suggestions that the cross‐cultural incidence of incest and its prohibition is to be understood via theories of dissociative disorders in the West that allegedly illuminate a wide range of practices claimed to be linked to sexual abuse in childhood.     

Adopt a Daughter-in-Law, Marry a Sister: A Chinese Solution to the Problem of the Incest Taboo

In stressing the social advantages of the familial incest taboo, most explanations of the taboo ignore the fact that it makes marriage the enemy of the family. The stranger intruded by marriage often poses a threat to existing domestic relationships. The Chinese solution to this problem is to circumvent the taboo by adopting female children who are raised as wives for their foster parents' sons. The family choosing this form of marriage sacrifices prestige and dependable affinal ties, but by socializing their own daughters-in-law they preserve domestic harmony. The fact that many Chinese arrange marriages within the family as a means of preserving the family suggests that widely accepted explanations of the incest taboo exaggerate the dangers of incest and ignore the dangers of the taboo.     

The Precultural Basis of the Incest Taboo: Toward a Biosocial Theory

The literature on the origins of the incest taboo is characterized by controversy over the nature/nurture issue, and fears of reductionism. In recent years work emanating from such diverse disciplines as cultuml and physical anthropology, ethology, and neuropsychology warmnts a new look at this intriguing issue. It is probable that incest avoidance is widespread among the vertebrata and is "built into the wiring." As learned behavior becomes more important phylogenetically, curiosity and exploration plays a larger role in adaptation and has manifest survival admntages. Incest awidance functions as a mechanism to propel the individual into new relationships and "social territory." For humans, incest avoidance and its later elaboration into a cultuml taboo serve to motivate exploration of and attachment to a wider social nexus than the family. It also prevents fixation at a relatively undifferentiated psychological stage of development     

FBD Marriage: Further Support for the Westermarck Hypothesis of the Incest Taboo?

In the past decade, several reports, including data from Taiwan on the sim-pua form of marriage, have provided evidence for the Westermarck Hypothesis, a heretofore unpopular explanation of the incest taboo. This theory states that intimate childhood association breeds sexual disinterest. A preliminary study of FBD marriage in Lebanon reveals similar support for Westermarck's theory. The Lebanese patrilateral parallel cousin marriages examined produced significantly fewer children and more divorces than nonpaternal first cousin unions. Given the quite disparate cultures from which this evidence comes, serious reconsideration of Westermarck's Hypothesis is suggested. [incest taboo, FBD marriage, Lebanon, Middle Eastern sexuality]     

When brother–sister marriage becomes incest

This essay traces how marriages between brothers and sisters in the Lao and Thai royal families came to be conceptualised as ‘incest’ and therefore taboo over the first half of the twentieth century. This change was associated with changing royal marriage strategies and changing ideas about the nature of royal persons. The article concludes with some broader theoretical reflections on incest.     

'It's All To Do With Words': An Analysis of Spirit Possession in the Venezuelan Cult of María Lionza

Humans possessed by spirits are often described as ill or distressed, lacking power, control, and agency, and spirit possession has been described as a kind of ventriloquism in which mediums acquire a voice more powerful than their own as humans. What remains unsaid and unheard is what the spirits and humans talk about during possession episodes. This article suggests that the tendency to focus on the form and not the content of possession episodes has allowed for another form of ventriloquism, in which anthropologists themselves use the mediums to speak to their own agendas. Against this tendency, participants in the cult of María Lionza see words as central to the cult, to be listened to carefully. An analysis of the content of their possession episodes reveals how, far from being passive, deprived of agency, and 'muted', the possessed in the cult are actively engaged in an ongoing conversation with anthropologists, historians, the media, and the state.     

Firewalking: Explanation and the Mind-Body Relationship1

With specific reference to the Anastenaria, a firewalking ritual performed in the North of Greece, this paper discusses the problem which phenomena such as firewalking poses for anthropological discussion. The relationship between the mind and the body and their existence in the social world is addressed, as I search for a way in which anthropological discourse can approach an explanation of an individual's ability to walk on burning coals unharmed. A brief look at the various explanations provided by different disciplines follows a more detailed review of scientific inquiry into this phenomenon. A critical discussion of the notions of trance, possession and altered states of consciousness introduces the subjective/objective dichotomy. The question is asked: How does the body exist in the world and to what extent does there remain a distinction between body, mind and object?     

Ecstasy,Choreography and Re-Enactment: Aesthetic and Political Dimensions of Filming States of Trance and Spirit Possession in Postwar Southern Italy

States of trance and spirit possession have inspired the modernist imagination perhaps more than anything else, as they typically exceed the limits of visual representation. This article investigates different approaches to coping with these challenges, focusing on the works of a group of Italian documentary filmmakers, including Luigi di Gianni, Cecilia Mangini, and Gianfranco Mingozzi, who used a novel set of audiovisual techniques to explore ecstatic religious expressions in southern Italy in the postwar years. I look into the processes through which trance and possession rituals (e.g. Apulian tarantism) themselves have inspired and initiated innovations in audiovisual documentation by means of combining—or blurring the boundaries between—ethnographic and experimental modes of cinematic practice. Through highly stylized image/sound compositions including high-contrast lighting, wood-cut like silhouettes, montage, abstract sound effects and poetic, partly fictionalized commentary, as well as by consciously making use of re-enactments and staged encounters, these films contest both the realist-observational narrative and the focus on individuals otherwise prevalent in ethnographic filmmaking. Reading the Italian films against the backdrop of the earlier and contemporaneous, yet much better-known trance films of Maya Deren and Jean Rouch, the article argues that their antirealist audiovisual aesthetic fabricates a social aesthetic that raises sensitivity to human experience and fosters a radically humanist stance.     

Survivre �� l��inceste : de l��adolescence �� l��age adulte. ��tude du cas d��un ��tudiant s��n��galais �� Dakar

The disclosure of incest is often difficult to accept. Denial or incredulity is common. Furthermore, attitudes to the consequences vary according to the period and the culture. The adverse effects of incest in children and young people could justify the prohibition of incest the world over. In this article, the authors report a case of a young student who consulted several health practitioners. Finally, he made a connection between his memories of incest with his grandmother and his failures in life. Recognition and long-term treatment of this sexual abuse within the family seem to be essential for the re-establishment of psychological development and social integration of this young man.     

Traumatic Experience and Somatoform Dissociation Among Spirit Possession Practitioners in the Dominican Republic

Recent studies in African contexts have revealed a strong association between spirit possession and severe trauma, with inclusion into a possession cult serving at times a therapeutic function. Research on spirit possession in the Dominican Republic has so far not included quantitative studies of trauma and dissociation. This study evaluated demographic variables, somatoform dissociative symptoms, and potentially traumatizing events in the Dominican Republic with a group of Vodou practitioners that either do or do not experience spirit possession. Inter-group comparisons revealed that in contrast to non-possessed participants (n = 38), those experiencing spirit possession (n = 47) reported greater somatoform dissociation, more problems with sleep, and previous exposure to mortal danger such as assaults, accidents, or diseases. The two groups did not differ significantly in other types of trauma. The best predictor variable for group classification was somatoform dissociation, although those items could also reflect the experience of followers during a possession episode. A factor analysis across variables resulted in three factors: having to take responsibility early on in life and taking on a professional spiritual role; traumatic events and pain; and distress/dissociation. In comparison with the non-possessed individuals, the possessed ones did not seem to overall have a remarkably more severe story of trauma and seemed to derive economic gains from possession practice.     

The evolution and functional significance of incest avoidance

The origin and evolution of outbreeding is discussed in the light of the most recent genetical observations and theoretical developments in ethology. Rather than problems resulting from the expression of recessive deleterious genes, small-population genetic stochastic processes and the resulting homosis are viewed as the primary fitness-limiting features of inbreeding populations. With evolution of biparental reproduction, selection favored the reproductive potential of individuals exhibiting a genetically adopted, behavioral aversion to mating with parents, siblings, and offspring. The human incest taboo is regarded as a cultural epiphenomenon following from the general biological inclination to outbreed.     

Dissociative Symptoms and Reported Trauma Among Patients with Spirit Possession and Matched Healthy Controls in Uganda

Spirit possession is a common, worldwide phenomenon with dissociative features. Studies in Europe and the United States have revealed associations among psychoform and somatoform dissociation and (reported) potential traumatic events. The aim of this study was to explore the relationships among spirit possession, dissociative symptoms and reported potentially traumatizing events in Uganda. One hundred nineteen persons with spirit possession, diagnosed by traditional healers, were compared to a matched control group of 71 nonpossessed persons. Assessments included demographic items and measures of dissociation and potentially traumatizing events. Compared to the nonpossessed group, the possessed group reported more severe psychoform dissociation and somatoform dissociation and more potentially traumatizing events. The associations between these events and both types of dissociation were significant. Yet, consistent with the cultural perception of dissociative symptoms, the participants subjectively did not associate dissociative symptoms with potentially traumatizing events. In conclusion, spirit possession deserves more interest as a possible idiom of distress and a culture-specific expression of dissociation related to potential traumatizing events.     

Spiritualism, Psychoanalysis, and psychodrama

The term "fluids" of spiritualism seems related to the libido concept in psychoanalysis. A mental breakdown explained as possession by spirits with whom the patient has been in contact in another existence (existential situation) seems to have affinity with a phenomena similar to what psychoanalysts call a "flooding of the ego by a return of the repressed." When compared with psychotherapeutic practice, spiritualism reveals clear affinities with psychodrama.     

Does evolutionary biology contribute to ethics?

Human propensities that are the products of Darwinian evolution may combine to generate a form of social behavior that is not itself a direct result of such pressure. This possibility may provide a satisfying explanation for the origin of socially transmitted rules such as the incest taboo. Similarly, the regulatory processes of development that generated adaptations to the environment in the circumstances in which they evolved can produce surprising and sometimes maladaptive consequences for the individual in modern conditions. These combinatorial aspects of social and developmental dynamics leave a subtle but not wholly uninteresting role for evolutionary biology in explaining the origins of human morality.