Gender Symbolism and Power Relations: A Reassessment of the Amb Kor Cult of Mt. Hagen

This paper explores expressions of gender symbolism in a fertility cult of Mount Hagen. This cult – the amb kor – has been analysed by Andrew Strathern in terms of its symbolic construction as a set of statements about male/female relations, his emphasis being on the operation of reversal, pairing and opposition within the cult. My contention is that such a structural analysis is insufficient. Through a discussion of historical process in Hagen I attempt to locate amb kor in a more materialist framework, viewing is as a discourse on the state of power relations in Hagen. In this respect, I see amb kor as being equally a set of statements about male/male relations as male/female.     

Dancing with a Difference: Reconfiguring the Poetic Politics of Aboriginal Ritual as National Spectacle1

This paper argues that indigenous dance is a poetic politics of cross‐cultural encounter that engages Aboriginal identities with those of the Australian nation. I question the nature of this encounter in terms of a performative dialogue that is both musically and kinesically presented by indigenous communities and ‘translated’ into political discourse by the government. The sentiments of ‘translation’ raise questions as to how local ritual expressions of Aboriginal dance can mediate dialogue when presented as national spectacle. What is being meditated? What is happening in the process of evocation? In this performative nexus, I focus specifically on the poetic politics of Yolngu ritual as spectacle; the nature of performative dialogue in terms of shared dance forms between indigenous communities; the problem of the authentication of dance identities; and how corporeal dispositions of indigenous dance genres influence national sentiment by their symbolic power. I pursue these issues through an analysis of how ancestral dances have been repositioned in national performance venues, such as concerts, cultural centres and ritual arenas, as a means of asserting performative statements about indigenous positioning within the nation‐state. The nature of this dialogue raises questions of authenticity and processes of authentication. It highlights indigenous concerns to control representations of indigeneity as national event, as well as a desire to convey something of the sentiment and sentience embodied in the poetics of their ancestral performances.     

Chronicle of Women: A Hongkong Story

In this paper I offer a feminist analysis of a theatrical production recently staged in Hongkong. I suggest that through a performative strategy of negotiating between compliance and resistance to normative constructions of Chinese/Hongkong womanhood, the show under consideration succeeds in giving us a highly nuanced representation of gendered colonial subjects. Many of these subtleties were erased by audience interpretations of the performance as an allegorical account of Hongkong/China relations framed by the issue of sovereignty transferral in 1997. Instead of seeing this as a negative process, I argue that critiques of patriarchy and political hegemony can and must productively interrupt one another in contemporary Hongkong.     

Words of power: Personal empowerment and healing

This paper examines instances of ritual use of words in a diverse selection of alternative healing groups in a modern society. These words are distinguished by their users' belief that they are endowed with a power, an effectiveness, separate from and in addition to their literal meaning. Three specific features of ritual language contribute to its effectiveness: (1) its function as an objectification of power, (2) its transformative functions — especially its metaphoric and metonymic usages, and (3) its performative aspects. This paper argues that one of the key factors in healing illness is mobilizing resources of power, especially enhancing the ill person's sense of personal empowerment. Ritual language use in alternative healing is one of the foremost elements in this empowerment, because it both represents and objectifies power. Within a belief system in which they are significant, words of power indeed have the power to effect healing.     

Short Term Integrative Meditation Improves Resting Alpha Activity and Stroop Performance

Our previous research showed that short term meditation training reduces the time to resolve conflict in the flanker task. Studies also show that resting alpha increases with long term meditation practice. The aim of this study is to determine whether short term meditation training both increases resting alpha activity and reduces the time to resolve conflict in the Stroop task and whether these two effects are related. Forty-three Chinese undergraduates were randomly assigned an experiment group given 5 days meditation training using integrative body-mind training (IBMT) and a relaxation training control. After training, only the IBMT group showed decreased conflict reaction time (RT), and increased resting mean alpha power. Moreover, the higher the enhancement of resting alpha power, the stronger the improvement of conflict RT. The results indicate that short term meditation diffusely enhances alpha and improves the ability to deal with conflict and moreover these two effects are positively related.     

Effortless Attention as a Biomarker for Experienced Mindfulness Practitioners

Objective

The present study aimed at comparing frontal beta power between long-term (LTM) and first-time meditators (FTM), before, during and after a meditation session. We hypothesized that LTM would present lower beta power than FTM due to lower effort of attention and awareness.

Methods

Twenty one participants were recruited, eleven of whom were long-term meditators. The subjects were asked to rest for 4 minutes before and after open monitoring (OM) meditation (40 minutes).

Results

The two-way ANOVA revealed an interaction between the group and moment factors for the Fp1 (p<0.01), F7 (p = 0.01), F3 (p<0.01), Fz (p<0.01), F4 (p<0.01), F8 (p<0.01) electrodes.

Conclusion

We found low power frontal beta activity for LTM during the task and this may be associated with the fact that OM is related to bottom-up pathways that are not present in FTM.

Significance

We hypothesized that the frontal beta power pattern may be a biomarker for LTM. It may also be related to improving an attentive state and to the efficiency of cognitive functions, as well as to the long-term experience with meditation (i.e., life-time experience and frequency of practice).     

EEG Spectral Analysis on OM Mantra Meditation: A Pilot Study

Mantra meditation is easy to practice. “OM” Mantra is the highest sacred symbol in Hinduism. The present study investigated the temporal dynamics of oscillatory changes after OM mantra meditation. Twenty-three naive meditators were asked to perform loud OM chanting for 30 min and the EEG were subsequently recorded with closed eyes before and after it. To obtain new insights into the nature of the EEG after OM chanting, EEG signals were analyzed using spectral domain analysis. Statistical analysis was performed using repeated measures of analysis of variance. It did not reveal any specific band involvement into OM mantra meditation. But significantly increase in theta power was found after meditation when averaged across all brain regions. This is the main effect of OM mantra meditation. However, the theta power showed higher theta amplitude after condition at all regions in comparison to the before condition of meditation. Finding was similar to other studies documenting reduction in cortical arousal during a state of relaxation. The study argues for the potential role of loud ‘OM’ chanting in offering relaxation. It provides a new perspective of meditation to the naive meditators. This information may help to demystify meditation and encourage those considering this as beneficial practice.     

Modelling emotion,perfecting heart: disassembling technologies of affect with an android bodhisattva in Japan

As part of a surge in technologies with so-called ‘artificial emotional intelligence’, robotics engineers and Buddhist monks in Japan have developed an android bodhisattva to deliver teachings at a popular Zen temple. Like many recent robots in Japan, the android is designed to impact visitors’ feelings. For this reason, it can be called a ‘technology of affect’. In order to communicate how new affective technologies are facilitating intimacy in human-machine relations in Japan, we employ the concept of ‘disassembling’. By conceptually disassembling technologies of affect and placing them in performative contexts, we show how technologies of affect also disassemble established associations between artificial agents and the feelings they evoke in popular imaginaries. We argue that identifying these disassembling processes helps demonstrate how emerging AI technologies can engender social change at the level of affect through evocative depictions of machine emotion.     

The Moves of a Bajau Middlewoman: Understanding the Disparity between Trade Networks and Marine Conservation

At the interface of Indonesia and Malaysia, border-crossing maritime trade appears to elude attempts to conserve marine resources. In Berau district (East Kalimantan) attempts to protect coastal waters from illegal fishing and trade fail to correspond with mobile trade networks. In this article, I describe how a female Bajau trader acts out her (illegal) trade network in practice. The article draws on 18 months of ethnographic research, during which I joined the trader along her travels through the coastal zone of northeastern Kalimantan. Using a performative network approach, I explore the trader's network as a continuously generated effect of practice and movement. Following her trading practices, I show that the performance of her network requires the ceaseless movement of people and things, in travelling (mobility) as well as in the reshaping of relations (fluidity). The trader's network is enmeshed in historically grown relations of kinship, ethnicity, and patron–client associations across the sea. These socially and spatially mobile associations are at odds with conservationists’ preoccupation with a spatial fixation of people, places, and borders. By showing how relations of loyalty, debt, and affiliation systematically transgress these borders, I demonstrate the significance of a relational approach to marine conservation that takes into account the mobility and interdependency of maritime networks. Such an approach may help to redress the hegemony of place-based approaches in marine conservation.     

In search of traces: Linkages of dance and visual and performative expression in the Iranian world

In this essay, the author analyzes the way in which Iranian solo improvised dance, a form of expression considered the least of the arts, if an art form at all, by the majority of Iranians, shares formal esthetic and performative aspects with visual art forms through the use of geometry and other performative expressions, such as music and traditional theater, through the use of improvisation. To stress the commonality between the various forms of art, Shay selects calligraphy as the most honored and esteemed art to demonstrate the common features, thus destabilizing the traditional hierarchy of “high” and ‘low” artistic expression.     

Kiyang-yang,a West-African Postwar Idiom of Distress

In 1984, a healing cult for young barren women in southern Guinea Bissau developed into a movement, Kiyang-yang, that shook society to its foundations and had national repercussions. “Idiom of distress” is used here as a heuristic tool to understand how Kiyang-yang was able to link war and post-war-related traumatic stress and suffering on both individual and group levels. An individual experience born from a traumatic origin may be generalized into an idiom that diverse sectors of society could embrace for a range of related reasons. We argue that, for an idiom to be understood and appropriated by others, there has to be resonance at the level of symbolic language and shared experiences as well as at the level of the culturally mediated contingent emotions it communicates. We also argue that through its symbolic references to structural causes of suffering, an idiom of distress entails a danger for those in power. It can continue to exist only if its etiology is not exposed or the social suffering it articulates is not eliminated. We finally argue that idioms of distress are not to be understood as discrete diagnostic categories or as monodimensional expressions of “trauma” that can be addressed.     

Textual self‐authorization

This article examines some of the pragmatic strategies by which certain texts render themselves and are rendered so authoritative as to legitimate representations of reality and the stolidity of the reality that lies behind them. My primary focus is on what I call indexical dramas (i.e. the pragmatic and meta‐pragmatic play) that support such self‐arrogating texts, particularly Scripture, as read by American Fundamentalists, and, to a lesser extent, the American Declaration of Independence and the United States Constitution. I argue that performatives and their uptake, including self‐arrogation, are dramatic events and that the attention given to their denouement – the performative utterance itself — masks the complex, at times contradictory, play of indexicals that constitute, or at least highlight, the very felicity conditions on which their success depends. In other words, the fragility of performatives is deflected by their denouement. Some of the defensive strategies that mask the fragility of textual self‐arrogation are: the establishment of the authority of the author of the performative; legitimation of sources of textual cohesiveness and hermeneutic practices; citationalism; its temporality; and perlocutionary effacement – the forgetting or ignoring, except in moments of crisis, of the fragility of performative acts and their uptake. I ask whether that forgetting enhances the illocutionary force of the target text over its history. I further suggest that Fundamentalists’ insistence on making their lives as biblical as possible gives performative force to their reading of Scripture.     

'It's All To Do With Words': An Analysis of Spirit Possession in the Venezuelan Cult of María Lionza

Humans possessed by spirits are often described as ill or distressed, lacking power, control, and agency, and spirit possession has been described as a kind of ventriloquism in which mediums acquire a voice more powerful than their own as humans. What remains unsaid and unheard is what the spirits and humans talk about during possession episodes. This article suggests that the tendency to focus on the form and not the content of possession episodes has allowed for another form of ventriloquism, in which anthropologists themselves use the mediums to speak to their own agendas. Against this tendency, participants in the cult of María Lionza see words as central to the cult, to be listened to carefully. An analysis of the content of their possession episodes reveals how, far from being passive, deprived of agency, and 'muted', the possessed in the cult are actively engaged in an ongoing conversation with anthropologists, historians, the media, and the state.     

Godrap Girls,Draou Boys,and the Sexual Economy of the Bluff in Abidjan,Côte d'Ivoire

In Abidjan, both economic and sexual exchanges are structured around the bluff, a mimetic performance of modern urban identity that is both a form of deception and a means of social transformation. Men and women attempt to seduce each other through the bluff and exploit the relationship for material gain. While marriage is held up as an ideal, it is increasingly elusive as kinship has come to mimic the peer networks of the informal economy. Like drag, the bluff collapses oppositions between appearance and reality, highlighting the performative aspects of ‘modernity’. I suggest that widespread urban sexual antagonism may be constructed around gendered performative consumption, such that the impossible demands of maintaining a deceptive appearance of success produces sexual exploitation and anxiety on both sides of the gender divide.     

Short Meditation Trainings Enhance Non-REM Sleep Low-Frequency Oscillations

Study Objectives

We have recently shown higher parietal-occipital EEG gamma activity during sleep in long-term meditators compared to meditation-naive individuals. This gamma increase was specific for NREM sleep, was present throughout the entire night and correlated with meditation expertise, thus suggesting underlying long-lasting neuroplastic changes induced through prolonged training. The aim of this study was to explore the neuroplastic changes acutely induced by 2 intensive days of different meditation practices in the same group of practitioners. We also repeated baseline recordings in a meditation-naive cohort to account for time effects on sleep EEG activity.

Design

High-density EEG recordings of human brain activity were acquired over the course of whole sleep nights following intervention.

Setting

Sound-attenuated sleep research room.

Patients or Participants

Twenty-four long-term meditators and twenty-four meditation-naïve controls.

Interventions

Two 8-h sessions of either a mindfulness-based meditation or a form of meditation designed to cultivate compassion and loving kindness, hereafter referred to as compassion meditation.

Measurements and Results

We found an increase in EEG low-frequency oscillatory activities (1–12 Hz, centered around 7–8 Hz) over prefrontal and left parietal electrodes across whole night NREM cycles. This power increase peaked early in the night and extended during the third cycle to high-frequencies up to the gamma range (25–40 Hz). There was no difference in sleep EEG activity between meditation styles in long-term meditators nor in the meditation naïve group across different time points. Furthermore, the prefrontal-parietal changes were dependent on meditation life experience.

Conclusions

This low-frequency prefrontal-parietal activation likely reflects acute, meditation-related plastic changes occurring during wakefulness, and may underlie a top-down regulation from frontal and anterior parietal areas to the posterior parietal and occipital regions showing chronic, long-lasting plastic changes in long-term meditators.     

Experienced Mindfulness Meditators Exhibit Higher Parietal-Occipital EEG Gamma Activity during NREM Sleep

Over the past several years meditation practice has gained increasing attention as a non-pharmacological intervention to provide health related benefits, from promoting general wellness to alleviating the symptoms of a variety of medical conditions. However, the effects of meditation training on brain activity still need to be fully characterized. Sleep provides a unique approach to explore the meditation-related plastic changes in brain function. In this study we performed sleep high-density electroencephalographic (hdEEG) recordings in long-term meditators (LTM) of Buddhist meditation practices (approximately 8700 mean hours of life practice) and meditation naive individuals. We found that LTM had increased parietal-occipital EEG gamma power during NREM sleep. This increase was specific for the gamma range (25–40 Hz), was not related to the level of spontaneous arousal during NREM and was positively correlated with the length of lifetime daily meditation practice. Altogether, these findings indicate that meditation practice produces measurable changes in spontaneous brain activity, and suggest that EEG gamma activity during sleep represents a sensitive measure of the long-lasting, plastic effects of meditative training on brain function.     

Introduction

This introduction contextualises the papers in the Special Issue by briefly reviewing anthropological interest in dance to date, and by providing a challenge to received wisdom regarding the significance of expressive cultural forms. We theorise dance practices as domains of lived experience, and position movement as a performative moment of social interchange that is not merely reflective of prior political, personal, social and cosmological relations, but also constitutive of them. We argue that a renegotiation of the relationship between dance and anthropology is required so that dance is given full recognition as an active, fraught and dynamic force in human social life.     

Buddha's Painter

This study examines the relationship between media constructions of First and indigenous peoples, and the “performative primitives” who are employed in “cultural” villages in the South African province of KwaZulu‐Natal (KZN), with specific reference to Shakaland where the TV series, Shaka Zulu, was filmed in the late 1970s. A Perceian‐derived semiotic method is applied in analysis of the nature of tourist encounters with performers, the relationship between the Western Same and the African Other, and anthropologists’ /observers’ studies as a kind of cultural tourist. Through a discussion of the relationship between science and priestcraft I offer a theory which accounts for new ways of thinking about relations between emotional and active rhetorical discourses. This new form of “scientific discourse” is argued so as to be couched within related discourses of “development”, “conservation”, and “eco‐tourism”.     

Comparison of higher order spectra in heart rate signals during two techniques of meditation: Chi and Kundalini meditation

The human heartbeat is one of the important examples of complex physiologic fluctuations. For the first time in this study higher order spectra of heart rate signals during meditation have explored. Specifically, the aim of this study was to analysis and compares the contribution of quadratic phase coupling of human heart rate variability during two forms of meditation: (1) Chinese Chi (or Qigong) meditation and (2) Kundalini Yoga meditation. For this purpose, Bispectrum was estimated by using biased, parametric and the direct (FFT) method. The results show that the mean Bispectrum magnitude of heart rate signals increased during Kundalini Yoga meditation, but it decreased significantly during Chi meditation. However, in both meditation techniques phase-coupled harmonics are shifted to the higher frequencies during meditation. In addition, it has shown that not only there are significant differences between rest and meditation states, but also heart rate patterns appear to be influenced by different types of meditation.     

Ritual production of environmental history among the Arawakan Wakuénai of Venezuela

This essay examines ritual and ceremonial activities among the Arawakspeaking Wakuénai of the Venezuelan Amazon as processes of constructing power relations in changing historical and ecological conditions. Ritual evocations of the vertical dimension of power relations between mythic ancestors and human descendants adapt local populations to conditions of relatively severe stress, such as epidemics and scarcity of fish in long wet seasons. Other rituals evoke the horizontal dimension of power relations between affinally-related groups as a way of expanding the local descent group in conditions of lowered stress. These two ways of exercising ritual power link human populations to specific natural habitats and provide flexibility needed to adjust to demographic and other historical changes. Through ritual performances, the Wakuénai transform the natural environment into a cultural landscape of socialized objects and, conversely, remember the history of political relations among peoples through spirit-naming of natural species, objects, places, and geographic landmarks.