Interlocked: kinship,intimate precarity,and plantation labour in India

This article examines the employment of kinship relations in sustaining the plantation economy and in perpetuating the precariousness of child labourers who later became temporary workers in the tea plantations of Kerala, South India. Kinship ties locked diverse workers into a moral obligation of care that could easily be manipulated by plantation management as a form of labour control. Plantation capitalism, therefore, sustained itself not only through overt forms of violence but also through manipulating the precarity of employment in relation to intimate forms of love, care, and obligation that were bound up with kinship ties. Kinship networks of different kinds need to be understood as integral to the plantation society and as occupying a fundamental place within the capitalist order of plantations. I observe that the entangled relationship between workers’ precarity and plantation capitalism can be understood only if we pay attention to what I call the intimate precarity produced by the employment of kinship networks within plantation capitalism.     

In search of certainty in revolutionary India

In this article, I focus on the dilemmas of a friend in Jharkhand who might have joined the revolutionary armed squads of the Maoist insurgency in India. I show how the question of why one supports a revolutionary movement, as well as the nature of that support, can change over time. In particular, I stress the importance of the dialectics between epistemological and ontological uncertainty and certainty, which may be central to the making of a revolutionary in a particular phase of a revolutionary movement. These dialectics are not just the result of an ontological uncertainty of ideological commitment to the movement, but are crucially also about the search for epistemological clarity in social relations imagined to be less opaque and hence more trustworthy. Doubt, an uncertainty about what one knows about one’s social relationships is characteristic of the epistemic murk that accompanies the breakdown of the normative order in the revolutionary situation analysed here. In this context, Maoist terror arises from the creation of epistemic clarity—the possibility that on the other side norms and relationships will be more certain. This is a certainty that is carved out of uncertainty and ambivalence, a certainty that denies or projects away uncertainty. Its weapon is paranoia, an ability to make enemies where there would be doubt, betrayal where there would be benefit of the doubt. The potential revolutionary is therefore not only unsure about his/her ideological commitments, but moreover, a crucial component of their predicament might be an uncertainty about the social relations in which they find themselves and the hope that revolutionary engagement might come with more guarantees. Becoming a revolutionary is also about being in search of certainty.     

Revolución o muerte: Self-Sacrifice and the Ontology of Cuban Revolution

With reference to the experience of the Cuban Revolution, this article addresses what may be called the ‘late revolutionary paradox’: How can so many people in countries such as Cuba continue to pledge visceral allegiance to their revolution while at the same time expressing deep disaffection with it? My main claim is that the paradox is a product of an undue analytical emphasis on the ideological content of revolutionary discourse, with its mantra-like evocations of ‘process’, ‘change’, ‘emancipation’ and other discursive projections into the future. Seen from the point of view of its form as a socio-political event, I argue, revolution turns on a deeper premise, namely the commitment to self-sacrifice, i.e. the assumption that revolutionary subjects are defined by their potential death in defence of the revolution. The premise of self-sacrifice, I argue, lends revolutionary politics a peculiar ontological foundation that makes it radically different to, broadly, ‘liberal’ understandings of politics. This difference, I show, dissolves the putative ‘paradox’ of later revolutionary societies such as Cuba, allowing revolutionary subjects to sustain a sense of revolutionary conviction in the face of the many historical contingencies that would seem otherwise to make such enduring convictions increasingly difficult to sustain.     

Janus-faced race: Is race biological,social, or mythical?

As belief in the reality of race as a biological category among U.S. anthropologists has fallen, belief in the reality of race as a social category has risen in its place. The view that race simply does not exist—that it is a myth—is treated with suspicion. While racial classification is linked to many of the worst evils of recent history, it is now widely believed to be necessary to fight back against racism. In this article, I argue that race is indeed a biological fiction, but I critique the claim that race is socially real. I defend a form of anti-realist reconstructionism about race, which says that there are no races, only racialized groups—groups mistakenly believed to be races. I argue that this is the most attractive position about race from a metaphysical perspective, and that it is also the position most conductive to public understanding and social justice.     

‘Homework’ and transnational adoption screening in Spain: the co‐production of home and family

We use the transnational adoption screening process as a lens for examining the co‐production of the home and the family in Spain. We propose the term ‘homework’ to describe the efforts of adoption applicants to perform an appropriate home and thus receive approval to adopt. The transnational adoption screening process is a key site of state‐individual interaction for communicating a set of classed, gendered norms. Through that process, participants ratify the authority of professionals to distinguish between adequate and inadequate ways to live. As such, our analysis demonstrates how moral authority is ascribed to material objects, as we document the strong link between ‘appropriate’ housing and growing families as an explanatory factor for the demographic effects of economic crises.     

First records of urban invasive Cryptotermes brevis (Isoptera: Kalotermitidae) in continental Spain and Portugal

Occurrence of the West Indian drywood termite, Cryptotermes brevis, is registered for the first time as established populations in Barcelona (Spain) and also additional information is given regarding a recent record from Lisbon (Portugal). This serious invasive termite pest was detected in five buildings in Barcelona, Spain and one building in Lisbon, Portugal.     

Reflexivity,tradition and racism in a former mining town

In this article I examine the formation of white working-class racialized discourses in a former coal-mining town in Leicestershire. I draw upon my ethnographic research in the area to explore the conditions in which young white adults confront, challenge and question what they perceive to be others’ conventional racist attitudes and beliefs, for example, the racist attitudes of members of their nuclear and extended families, friends and acquaintances. I argue that it is vital to examine these “moments of questioning” if white hegemony in predominantly working-class areas is to be understood.     

Dispossession in the Age of Humanity: Human Rights,Citizenship, and Indigeneity in the Central Kalahari

Over the past 50 years, the Central Kalahari region of Botswana became a site of struggles over land and resources rights, identity, citizenship, and indigeneity. The policies of the government of Botswana towards the San express the dominant Tswana perspectives on humanity and what is considered human. Since independence in 1966 the goals of the government of Botswana have been to sedentarise the San and to transform them into ‘modern’ citizens who live in villages, keep livestock, and engage in agriculture and business. In this paper I analyse the case of the people of the Central Kalahari Game Reserve and their battles over rights and recognition as citizens of Botswana and as human beings. I examine how the government's decisions to deny Central Kalahari residents their distinct rights to natural resources such as wildlife—in spite of High Court decisions in the San's favour—as well as rights to services and development shared by other citizens—are linked to the dominant Tswana understanding of humanity.     

Noah’s arks in the XXI century. A typology of seed banks

In recent decades, seed banks have spread out worldwide as essential institutions for biodiversity preservation, like new Noah’s arks. However, little is known about the diversity of practices that are involved in them. The aim of this study is to reconstruct the dynamics of operation of the different seed banks, developing a typology of them worth providing. As sources for that aim, in-depth interviews to seed banks referents, documents and other materials related to seed banks have been used. First, we describe three stages which seed conservation has undergone until it became modern seed banks. The impact of the Convention on Biological Diversity and its debate context are considered. We analyze the knowledge involved in seed banks which turn them into more than just seeds reservoirs. Afterwards, we study how seed banks are used. From the functioning of seed banks and their objectives, we have identified three bank profiles: assistentialist, productivist and preservationist profiles. Finally, we analyze a series of cases that allow us to show the type of seed banks we have proposed. Policy implications are discussed.     

Outsiders and insiders: changing boundaries of radicalism,racism and class

Virdee's book adds enormously to our understanding of two interconnected processes: the ways in which racism and nationalism in England/Britain became totally intertwined and embedded in working-class views of the world, and how at certain key moments those racially cast out from that depressing maelstrom may become the champions of an anti-racist internationalism. I am fractionally less negative than the author about the seemingly total hold of racism/nationalism on the whole working class, and less certain about racialized ‘outing’ as the key to the DNA of universalist anti-racists. Using the Garibaldi mobilizations of 1862–64, I suggest he may have underestimated the potential and reasons for ‘insider’ working-class resistance to racism/nationalism, and suggest greater caution in arguing an association between ‘racialized outsiders’ and internationalist views.     

"Wild Capitalism" and "Ecocolonialism": A Tale of Two Rivers

The development and pollution of two rivers, the Danube and Tisza, have been the site and subject of environmental protests and projects in Hungary since the late 1980s. Protests against the damming of the Danube rallied opposition to the state socialist government, drawing on discourses of national sovereignty and international environmentalism. The Tisza suffered a major environmental disaster in 2000, when a globally financed gold mine in Romania spilled thousands of tons of cyanide and other heavy metals into the river, sending a plume of pollution downriver into neighboring countries. In this article, I examine the symbolic ecologies that emerged in the two moments of environmental protest, as well as Hungarian activists' reflections on the changing political ecology of the region in their discourses of "ecocolonialism" ( ökógyarmatosítás ) and "wild capitalism" ( vadkapitaliszmus ).     

A reasonable negotiation? Workplace-based unionists’ subjectivities,wage negotiations,and the day-to-day life of an ethical-political project

This article analyses how, through adopting responsibility for their co-workers’ livelihoods, workplace-based unionists shaped Zambian mining capitalism. I argue that union branch executives learnt that they could best assist their co-workers through offering them financial services and through co-operation with company HR. During wage negotiations, unionists drew strength from this understanding, encouraging them to see ever-decreasing salaries as market-driven, and discouraging the militancy that has on occasion raised wages. Building upon the anthropology of trade unionism, I detail how tangible solidarities within a workplace shape unions’ ethical-political projects; and argue that subjectivation through union ideologies can discourage scrutiny of structural injustice. Linking anthropology that explores capitalism through relationships and moral norms to liberalized capital's disempowerment of unions, I claim that unionists’ moral, technical, and physical labour mitigated, yet inadvertently enabled, worsening working conditions.     

Screening for the 21st century: learning from the past

Introduction In 1986 I took on the public health responsibility for the cervical screening service in Avon. Like many others, I understood screening to be a simple, highly effective, and inexpensive way of stopping people getting cancer. The only problem so far as I was aware was in making sure those most at risk took up the opportunity to be screened. The more involved I became with screening, however, the more I was obliged to modify this view. In summary, I was confronted with two problems. The Avon cervical screening service—thanks to contributions from many individuals over the previous two decades—was already well organized and population coverage was already high. Why then were women still dying from cancer of the cervix? Why also was there a substantial and rising number of women requiring colposcopic investigation for screen‐detected abnormality when, according to screening theory, the ‘prevalence’ pool should have been cleared and the rate of newly detected ‘incident’ abnormalities should equate to the incidence of serious disease?     

New species of gallwasps inducing in Quercus fabri and its inquiline(Hymenoptera: Cynipidae) in China

New species of gallwasps, Andricus flavus sp. nov., and its inquiline related to its gall, Saphonecrus fabris sp. nov. are described. Both species are included and illustrated their distribution and biology here. The type materials are deposited in the Parasitic Hymenoptera Collection, Zhejiang Agricultural and Forest University, Lin'an, China, and University of Barcelona Barcelona, Spain.     

The unbearable heaviness of being Kri: house construction and ethnolinguistic transformation in upland Laos

Kri people in central Laos traditionally engage in ‘heavy’ practices, including a stipulation that houses must be relocated and the flooring discarded upon a death in the family. Such ‘heavy’ practices are considered ‘real Kri’, and they are not adhered to by those who identify as Kri Phòòngq. This article examines the adoption of more enduring housing construction among the Kri, and the dynamics of ethnic identity implied by the dilemmas raised for individuals and families who must choose between (a) maintaining the heavy life of real Kri, (b) innovating new and less heavy solutions, or (c) changing identity entirely.     

Return migration and economic turmoil: experiences of repatriated Chinese professionals in Shanghai, China

From 2007, the economic turmoil in the USA has had a dramatic impact on immigrant populations living within the nation’s borders. One such group is Chinese migrants who came to the USA as students in the 1980s and 1990s. This paper focuses on a segment of this population—medical professionals—who obtained graduate degrees in the USA and subsequently stayed on to work in pharmaceutical or health industries in Philadelphia’s metropolitan area. As a result of the economic crises in the USA and also the burgeoning market in China, pharmaceutical companies have begun to repatriate some of these Chinese professionals. This paper will examine reflections on the return experience to Shanghai, which has developed rapidly to become the most commercialized modern city in China as a result of the market reform initiated in 1979. I argue that neoliberal ideology in the USA not only forces these Chinese immigrants back to China, but also challenges their concepts of identity and citizenship, including cultural citizenship. This paper also examines the ways in which processes of change are affected by global capitalism and neoliberalism.     

Morgan’s Canon, meet Hume’s Dictum: avoiding anthropofabulation in cross-species comparisons

How should we determine the distribution of psychological traits—such as Theory of Mind, episodic memory, and metacognition—throughout the Animal kingdom? Researchers have long worried about the distorting effects of anthropomorphic bias on this comparative project. A purported corrective against this bias was offered as a cornerstone of comparative psychology by C. Lloyd Morgan in his famous “Canon”. Also dangerous, however, is a distinct bias that loads the deck against animal mentality: our tendency to tie the competence criteria for cognitive capacities to an exaggerated sense of typical human performance. I dub this error “anthropofabulation”, since it combines anthropocentrism with confabulation about our own prowess. Anthropofabulation has long distorted the debate about animal minds, but it is a bias that has been little discussed and against which the Canon provides no protection. Luckily, there is a venerable corrective against anthropofabulation: a principle offered long ago by David Hume, which I call “Hume’s Dictum”. In this paper, I argue that Hume’s Dictum deserves a privileged place next to Morgan’s Canon in the methodology of comparative psychology, illustrating my point through a discussion of the debate over Theory of Mind in nonhuman animals.     

Genetic drift as a directional factor: biasing effects and a priori predictions

The adequacy of Elliott Sober’s analogy between classical mechanics and evolutionary theory—according to which both theories explain via a zero-force law and a set of forces that alter the zero-force state—has been criticized from various points of view. I focus here on McShea and Brandon’s claim that drift shouldn’t be considered a force because it is not directional. I argue that there are a number of different theses that could be meant by this, and show that one of those theses—the idea that drift cannot bias populations to be taken somewhere in the evolutionary space from one generation to the next—is actually false. Not only has this thesis been implicitly assumed in the discussion of the force analogy thus far, but it is also commonly found in a wider range of philosophical and biological texts. I argue that correcting this view, and the usual images associated with it, will thereby bring heuristic benefits that impact the force analogy discussion, but that also go beyond it.     

Roma migrant children in Catalonia: between the politics of benevolence and the normalization of violence

In this article, I engage with the current debate on Roma migrant children. Taking Catalonia as a case study, I tackle the separation of Romani children from their parents and the completion of pay-to-go schemes for marginalized Romanian Roma families. The focus lies within the allegedly humane logic of state institutions and civil-society organizations that reflect structural oppression and unveil everyday racism against Roma as a group. Specifically, I seek to explain the relation between the “voluntary return” practices and programs for child protection. The benevolent practices towards the migrant Roma families are considered to be grounded on child well-being. At the same time, the common and widespread practice of pay-to-go for poor Romani migrants push the families into a vicious circle of forced mobility. Therefore, I employ the theories of humanitarianism, and the critiques on the politics of benevolence, to reveal the institutional racism against the Romani migrants.