Nutritional Consequences of Wealth Differentials in East African Pastoralists: The Case of the Datoga of Northern Tanzania

Among African pastoralists evidence that wealth is associated with other measures of household success is scant and the significance of wealth differentials for family welfare remains poorly understood. Predictions that wealth in livestock is associated with increased adequacy of household food supply and with improved child nutrition are tested with longitudinal data on herd size, household composition, food supply, and anthropometric status collected in 1992 for a sample of traditional Datoga households (n = 20) living in the Eyasi basin in northern Tanzania. Although a majority subsisted below poverty cutoffs estimated for east African pastoral populations, there was large variation among households in measures of wealth and resource availability. Individuals in relatively wealthy households did not appear to benefit either in terms of adequacy of household food supply or in terms of average growth performance of young children. Theoretical and methodological challenges in the study of the relationship between wealth and health in nomadic pastoralists are discussed.     

Transforming Institutions among Pastoralists: Inequality and Land Privatization

This article analyzes how a community of Samburu pastoralists in Kenya transformed their land tenure system from communal to private ownership. It demonstrates the dynamic nature of institutional change processes by examining exogenous and endogenous factors that created conditions conducive to change. Inequalities and conflicting interests among different social groups provided impetus for change as well as ammunition to attack or defend common property. Privatization emerged from conflict among social groups, predicated on the relative power positions of the parties—positions that shifted over time in response to strategic actions of individuals and groups. In turn, the adoption of private property altered social relationships, creating new norms regarding land ownership, individual rights, and authority. [Keywords: institutions, Africa, pastoralism, property rights, social norms]     

Persistent Popular Images of Pastoralists

Pastoralists have long been recurrent figures in visual images and other representations of Africa and Africans. Whether seen in positive or negative terms, pastoralists have provided means for thinking about and imaging cultural difference and identity, with considerable continuity in representational forms and themes. As popular visual media proliferated and changed over the past two centuries--from postcards, trade cards, and live shows to Hollywood films and video games--African pastoralists have continued to appear in each new form, often replicating the types and stereotypes of Euroamerican understandings even as they register new and varied circumstances. The proliferation and reverberation of similar images through diverse visual media is one way these images have come to seem "natural" and to develop such remarkable persistence [Kratz 2002]. Using cases drawn from eastern and southern Africa, this collection of articles considers the multifaceted processes of representation involved in imaging African pastoralists. It invites attention to how such representations are produced in diverse visual media and through interconnections among visual and verbal media, examining the range of actors, interactions, and mediations involved in crafting representations of African pastoralists at different times and in different places.     

The South African australopithecines: A palaeodemographic analysis

Anthropologists, demographers and historians alike are continually seeking information about demographic profiles of prehistoric and ancient human populations. There are many different approaches relevant to the problem, yet direct evidence of the demographic structure of any archaeological population is primarily provided by analysis of human skeletal and dental remains. This offers a possibility of extending demographic inferences back to Pliocene — Early Pleistocene times, which, in turn, would enhance our understanding of the principles of human survival, adaptation, social interaction and demographic evolution of man. Data on the age distribution of South African australopithecines has been analysed using life-table analysis, based on a stationary population model. The estimated demographic profile is the evaluated and interpreted within a framework of biological, cultural and ecological circumstances. It is concluded that palaeodemography, if carefully undertaken, can play a real and pragmatic role in understanding the demographic history of man.     

Knowledge of Mange among Masai Pastoralists in Kenya

Background

Pastoralists in low-income countries usually live in close proximity to their animals and thus represent an important repository of information about livestock disease. Since wild and domestic animals often mix freely whilst grazing, pastoralists are also able to observe first-hand the diseases that are present in wildlife and as such are key informants in disease outbreaks in sylvatic animals. We report here the findings of the first study of the knowledge and role of Masai pastoralists in mange in wildlife and livestock in Masai Mara, Kenya.

Methodology/Principal Findings

In this paper we describe the knowledge of mange accrued by 56 Masai pastoralists in Kenya and how they respond to it in both wildlife and livestock. In total, 52 (93%) pastoralists had a clear idea of the clinical appearance of mange, 13 (23%) understood its aetiology and 37 (66%) knew that mites were the causal agent. Thirty-nine (69%) believed that mange cross-infection between domestic and wild animals occurs, while 48 (85%) had observed mange in domestic animals including sheep (77%), goats (57%), dogs (24%) and cattle (14%). The pastoralists had also observed wild animals infected with mange, above all lions (19%), gazelles (14%), cheetahs (12%) and wildebeests (2%). In 68% of cases Masai pastoralists treat mange infection or apply control measures, most commonly via the topical use of acaricides (29%) and/or the reporting of the outbreak to the veterinary authorities (21%). In the period 2007–2011, Kenya Wildlife Service received 24 warnings of 59 wild animals with mange-like lesions from the Masai Mara pastoralist community. The reported species were cheetah, lion, wild dog, Thomson’s gazelle and wildebeest.

Conclusion

Masai pastoralists have good knowledge of mange epidemiology and treatment. Their observations and the treatments they apply are valuable in the control of this disease in both wild and domestic animals.     

Readings in African Popular Culture; Perspectives on Africa: A Reader in Culture, History, and Representation

Readings in African Popular Culture. Karin Barber. ed. Bloomington: Indiana University Press, 1997.184 pp.
Perspectives on Africa:. Reader in Culture, History, and Representation. Roy R. Grinker and Christopher B. Steiner. eds. Cambridge, MA: Blackwell Publishers, 1997.736 pp.     

Piospheres and Pastoralists: Vegetation and Degradation in Steppe Grasslands

The Mongolian plateau in East Asia is part of a new hotspot of land cover change. Recent human activity and natural forces have degraded grasslands in northern China with the southern Mongolia steppe similarly vulnerable. Investigating vegetation patterns at piospheres (the area around water points) can identify herder influence on pasture conditions. Through fieldwork and remote sensing this paper examines plant density and species richness at water sources to establish land cover patterns in two Mongolian provinces where overgrazing is thought to be the major cause of degradation. In contrast to standard piosphere patterns, vegetation was greater near water points and decreased with distance. This suggests that livestock are not concentrated at water points in Mongolia and that piosphere dynamics are more influenced by precipitation, edaphic factors and potential distinctive processes in cold drylands. It implies that pastoralism, with mobile livestock management, is a suitable adaptive strategy to the low forage capacity of steppe grasslands.