Creating Coalitions and Causing Conflicts: Confronting Race and Gender through Partnered Ethnography

Responding to cultural anthropology's shift from the major paradigm of culture-as-meaning to one that includes the politics as well as the poetics of culture, this article urges experimentation with field methods. To that end, it recounts one such experiment, an attempt at partnered ethnography. Envisioned as a palliative to the dilemmas faced while conducting research in a Black millenarian community, I attempted a partnership with a fellow anthropologist whose race and gender positionings identify and place him differently from my own. Aiming to transcend the partiality of knowledge that necessarily derives from the standpoint of a lone researcher, as well as to find a way out of the researcher-researched imbalance of power, it was our hope that this coalition would produce multi-layered, multiply-positioned ethnography and do justice to the host community. The case illustrates, however, that this utopian vision of complementary research can, and did, spawn the very same problems of identity and authority claims that it was intended to solve. The essay concludes, nonetheless, by encouraging further experimentation with partnerships, for although risky, these can provide fruitful areas of empirical and theoretical illumination and ultimately enrich the project of ethnography.     

Uncivil society: the politics of HIV activism in Pakistan

This article presents an ethnography of the Association of the People Living with HIV in Pakistan, established under the auspices of UNAIDS, international NGOs, and the government's AIDS control department as an attempt to strengthen ‘civil society’. It was initially run by formerly marginalized HIV‐positive leaders of community‐based organizations (CBOs), until a young university‐educated HIV‐positive man from America was selected as its national co‐ordinator. One of the ways in which this new entrant undermined the dominance of long‐established leaders of the ‘PLHIV’ (People Living with HIV) sector was to democratize the Association by attempting to hold country‐wide elections among HIV‐positive people and de‐linking the Association from the CBOs. The resulting tug of war between the pioneers of HIV activism and a privileged newcomer with a savvy agenda revealed the politics of community, the importance of numbers, the ideal of democracy, and the breaking down of monopolies. This article explores how the Association became a site of contested claims instead of serving its envisaged purpose of bringing HIV‐positive people together on a common platform and agenda for a shared good. I argue that the recent literature that examines the activism of HIV‐positive people in terms of ‘biological citizenship’, or their organizations as spaces where people are subjectivated as ‘therapeutic citizens’ with a potential for world‐wide solidarity, must be reconsidered in light of the local histories and sociologies of HIV, and would benefit from a greater appreciation of the activists’ moral complexity.     

Transformative Education: Chronicling a Pedagogy for Social Change

This article chronicles the work of the Llano Grande Center for Research and Development, an educational nonprofit organization in South Texas, by following the narrative of one of its students and two of the authors, who are also founders of Llano Grande. Through the use of ethnography, visuals, and storytelling, they present an emerging theory of practice and a hybrid methodology that has contributed to the development of the work, the school, and the community. An activist agenda informed by practice and supported with theory is woven through the text in biographical form. The text also documents the cornerstones of the work: building strong relationships; work originating from self, place, and community; and engaging in meaningful work. When integrated into a seamless practice, this combination of guiding principles yields a certain power that youth and adults alike begin to negotiate within and between their peers, teachers, and community for change. This sense of self, efficacy, and power then informs much of their work as adults.  [Latino epistemology and education, activist ethnography, Llano Grande Center, storytelling, community as text, pedagogy of hope]     

Ant assemblage structure on cocoa trees in smallholder farms in the Centre Region of Cameroon

We investigated the ant community structure in cocoa farms in the Centre Region of Cameroon. Ants were collected on the cocoa trees during the years 2006 and 2007 using chemical knock‐down. We tested the hypothesis of the existence of deterministic factor in the structuration of ant mosaic using C‐Score; we assessed the relationship between the numerical dominant and subdominant ant species using Spearman correlation test and discussed on the influence of vegetation structure and farm management on the ant community structure. A total of 53 ant species belonging to 20 genera and five subfamilies were identified from a set of 51,525 workers collected. C‐score analysis supported the hypothesis that ant community were structured by competition. Negative relationships were found between dominant ant species. Farming practices which were mainly pruning, chemical treatment and habitat structure appeared to influence the ecological status and distribution of dominant ant species.     

Influence of a Trout Farm on Water Quality and Macrozoobenthos Communities of the Receiving Stream (Trešnjica River,Serbia)

Trout farming is constantly increasing and poses a serious threat to water quality of clean highland streams. In the present work, we investigated the influence of the farm with the highest trout production in Serbia on water quality and macrozoobenthos communities of the receiving stream, the Trešnjica River. Our study revealed that changes of water chemistry parameters downstream from the trout farm were moderate and mainly confined to the part of the watercourse closest to the wastewater outlet. Moreover, use of food with 0.8% phosphorus content was sufficient to completely eliminate soluble phosphates from water samples of the Trešnjica River. However, the changes in water chemistry were sufficient to cause significant changes in the macrozoobenthos community. These changes remained statistically significant even 500 m downstream and were lost about 3.5 km from the trout farm wastewater effluent. The trout biomass on the farm is a parameter that adequately defines the magnitude of its impact, above all the intensity of its influence on the zoobenthos community structure. The most informative parameters for estimating that influence were the Baetidae/Ephemeroptera ratio, Margelef's index and the Modified biotic index. (© 2009 WILEY‐VCH Verlag GmbH & Co. KGaA, Weinheim)     

Six-year study of meiofaunal dynamics in fish farms in Tenerife (Canary Islands,NE Atlantic Ocean)

In our six-year study, we investigated the dynamics of the meiofaunal community directly under the influence of a fish farm, in adjacent areas and in control areas outside the fish farm influence. Our data showed spatial, seasonal and annual variation in the meiofaunal community under the influence of the fish farm; however, no clear trend is discernible. Copepods are positively associated with mud and very fine sands, which seem to increase with time under the fish farm and adjacent areas, particularly in summer. As shown throughout the study period, copepods could soon take over other components of the community, resulting in a community shift. Our approach to investigate the dynamics of a community with a quick response to environmental changes proves useful to detect early-stage deviations from non-affected areas, which could be critical to distinguish environmental impacts before they cause major shifts in the environment.     

Beehive fences as effective deterrents for crop‐raiding elephants: field trials in northern Kenya

Increasing elephant populations in Kenya since 1989 have been widely praised as a conservation success story. However, where elephants and agricultural land overlap, incidents of human–elephant conflict are on the increase. Wildlife managers and farmers are now trying different farm‐based deterrents to keep elephants out of crops. Here, we present data on the effectiveness of a novel beehive fence deployed in a Turkana community of 62 communally run farms in Kenya. Specifically, 1700 m of beehive fences semi‐surrounded the outer boundaries of seventeen farms, and we compared elephant farm invasion events with these and to seventeen neighbouring farms whose boundaries were ‘protected’ only by thorn bush barriers. We present data from 45 farm invasions, or attempted invasions, recorded over 2 years. Thirteen groups of elephants approached the beehive fences and turned away. Of the 32 successful farm invasions, only one bull elephant broke through the beehive fences. These results demonstrate that beehive fences are more effective than thorn bush barriers at deterring elephants and may have a role to play in alleviating farmer–elephant conflict. Additionally, the harvesting of 106 kg of honey during the trial period suggests that beehive fences may also improve crop production and enhance rural livelihoods through honey sales.     

Troubled landscapes,troubling anthropology: co‐presence,necessity, and the making of ethnographic knowledge

If ‘co‐presence is a condition of [anthropological] inquiry’ (Fabian), what sort of knowledge does it produce? I explore this question through an ethnography of a ‘troubled landscape’ in Malaysian Borneo: a lush, hilly region that has been the site of a dam construction and resettlement project since the late 2000s. My article uses the notion of co‐presence as both a lens through which to explore the predicaments of the four small communities affected by the scheme and a reflexive device that underscores the embeddedness of the ethnographic encounter in a larger relational field – one characterized as much by chance and necessity as it is by anthropologists’ intellectual agendas. In the process, I seek to trouble some of the methodological and ethical issues posed by anthropology's recent ‘ontological turn’, notably the long‐standing questions of what it means to ‘take seriously’ and how ethnography and the ethnographer are implicated in this project.     

Driven to sanity: An ethnographic critique of the senses in automobilities

This article reviews critically approaches to embodiment and the senses in contemporary automobilities research, highlighting particularly their critical representation of sensory disengagement in driving. In contrast, through passenger‐seat ethnography conducted in Bosnia and Herzegovina, the article explores the roles of sensory engagement in driving in ameliorating post‐socialist and post‐war unease concerning namely identification, mistrust, insecurity and estrangement. Globally cars are the largest single item of consumer expenditure after housing, and the consequences of this are manifold and devastating. In this context it becomes pressingly important to understand why people drive as much as they do and, as part of this, how driving makes us feel. In order to achieve this automobilities research must, I argue, stand back from its disposition of critique and develop a more thoroughgoing ethnography of driving. Anthropology is beginning to provide this, albeit sparsely and belatedly. This article represents a contribution.     

Human‐horse sensory engagement through horse archery

The Mongol horse stems from ancient stock, similar to the first horses ridden on the Central Asian grassland steppe. Mongol horses subsequently migrated with their human counterparts throughout Eurasia, as far to the east as Japan. During archery festivals in Japan, horses gallop along a narrow runway within a temple complex in the heavily populated city of Kyoto. In Mongolia, with the recent re‐emergence of the ancient practice, horse and rider still gallop across the expansive grassland steppe. The euphoria one feels in riding fast on horseback with the wind against one's face can be symbolised by the concept of khii mor’ in Mongolia, which is connected with the vitality between human and horse in the practice of horse archery. Through sensory ethnography, in combination with multi‐species ethnography, this article explores embodiment between horse and rider in two quite different socio‐ecological contexts.     

Large-scale spatial ecology of dung beetles

Recent modelling work shows that the composition of local communities can be influenced by the configuration of the surrounding landscape, but many of these models assume that all community members display the same type of extinction‐colonization dynamics. I use Aphodius dung beetles to test the hypothesis that interspecific differences in habitat selection and dispersal capacity may translate into differences in spatial population dynamics, even among closely related species coexisting on the same resource. If this is true, then groups of species with different characteristics would show different responses to landscape configuration. I first divided the area of Finland into a grid, and used collection records to describe regional variation in the Aphodius fauna of open cattle pastures. I then sampled dung beetles on 131 cattle farms, to examine whether the subset of species found on each farm was related to the density of pastures in the surrounding grid square. Finally, I used historical records to analyze changes in dung beetle communities during the last century, when there was great loss of pasture. Overall, I found no relationship between landscape characteristics and the total proportion of the regional species pool that was found on each farm. However, the distribution of species among guilds with different habitat specificity did relate to the configuration of the landscape, and the pattern was most pronounced in a specialists species with limited dispersal. Associations between community structure and landscape configuration were superimposed on two much larger and stronger patterns: a large‐scale latitudinal gradient in regional species richness, and a decelerating gain of species to local communities with an increasing regional species pool. I conclude that ecological variation among community members is a crucial factor in the analysis of local community composition, and that local species richness should always be conditioned on regional richness.     

Continuous feeding of antimicrobial growth promoters to commercial swine during the growing/finishing phase does not modify faecal community erythromycin resistance or community structure

Aims: To investigate the effect of continuous feeding of antimicrobial growth promoters (tylosin or virginiamycin) on the swine faecal community. Methods and Results: The study consisted of two separate on‐farm feeding trials. Swine were fed rations containing tylosin (44 or 88 mg kg^?1 of feed) or virginiamycin (11 or 22 mg kg^?1 of feed) continuously over the growing/finishing phases. The temporal impact of continuous antimicrobial feeding on the faecal community was assessed and compared to nondosed control animals through anaerobic cultivation, the analysis of community 16S rRNA gene libraries and faecal volatile fatty acid content. Feeding either antimicrobial had no detectable effect on the faecal community. Conclusions: Erythromycin methylase genes encoding resistance to the macrolide–lincosamide–streptogramin B (MLS_B) antimicrobials are present at a high level within the faecal community of intensively raised swine. Continuous antimicrobial feeding over the entire growing/finishing phase had no effect on community erm‐methylase gene copy numbers or faecal community structure. Significance and Impact of the Study: Antimicrobial growth promoters are believed to function by altering gut bacterial communities. However, widespread MLS_B resistance within the faecal community of intensively raised swine likely negates any potential effects that these antimicrobials might have on altering the faecal community. These findings suggest that if AGP‐mediated alterations to gut communities are an important mechanism for growth promotion, it is unlikely that these would be associated with the colonic community.     

Degradation and recovery of an Arctic benthic community under organic enrichment

Fast development of mariculture in the world leads to increasing of the load on natural habitats, especially due to organic enrichment. There are a few investigations concerning the effect of additional organic loading on the Arctic benthic communities. The main goal of our research was to ascertain the impact of mussel farm on the benthic community in the White Sea and its following recovery after mussel farm removal. We performed annual observations from 1988 to 2011. During the mussel farm functioning, two stages of organic enrichment impact on community structure were recorded: in the first 2 years, diversity and proportion of deposit feeders increased but later all studied characteristics of the benthic community decreased significantly. After the mussel farm removal, the benthic community started to restore and we distinguished several stages of recovery succession. Native structure of benthic community began to recover 8 years after organic loading had ceased, when selective deposit feeding bivalves Portlandia arctica Gray appeared in the benthos. 4–6 years later it became the only dominating species in the studied benthic community. Therefore, in the White Sea, native structure recovery of the Arctic benthic community after the severe disturbance took about 15 years.     

Cruising: ‘Moral Panic’ and the Cronulla Riot

In this paper I draw on ethnography I undertook amongst locals in the Cronulla area after the riot of December 2005. A number of the young beach goers I came across had been on a P&O ‘schoolies cruise’ at the time of the riot. For two weeks the students depended on the media for information about what was going on in their suburbs. Sailing back, I was told, a pumped‐up chorus of ‘Shi‐ire!’ and ‘White Pride!’ rang out over Sydney Heads, as expectations climbed high of the ship being met by gangs of Middle Eastern youths, ready for the fight. Back on the beach, months later, bodies baking in the sun try to reconcile the thought of riot with what they know about Australia, and Cronulla, as a place of laid back, leisurely, lazily tolerant people. How can the two scenes of bodily excess be brought together? What are the limits of the ‘moral panic’ idea, in relation to the Cronulla riot? How do the competing truths of major discourses on Cronulla misrepresent the community in question?     

On‐farm habitat restoration counters biotic homogenization in intensively managed agriculture

To slow the rate of global species loss, it is imperative to understand how to restore and maintain native biodiversity in agricultural landscapes. Currently, agriculture is associated with lower spatial heterogeneity and turnover in community composition (β‐diversity). While some techniques are known to enhance α‐diversity, it is unclear whether habitat restoration can re‐establish β‐diversity. Using a long‐term pollinator dataset, comprising ～9,800 specimens collected from the intensively managed agricultural landscape of the Central Valley of California, we show that on‐farm habitat restoration in the form of native plant ‘hedgerows’, when replicated across a landscape, can boost β‐diversity by approximately 14% relative to unrestored field margins, to levels similar to some natural communities. Hedgerows restore β‐diversity by promoting the assembly of phenotypically diverse communities. Intensively managed agriculture imposes a strong ecological filter that negatively affects several important dimensions of community trait diversity, distribution, and uniqueness. However, by helping to restore phenotypically diverse pollinator communities, small‐scale restorations such as hedgerows provide a valuable tool for conserving biodiversity and promoting ecosystem services.     

The opposite of witchcraft: Evans‐Pritchard and the problem of the person

The principal legacy of Evans‐Pritchard's 1937 ethnography Witchcraft, oracles and magic among the Azande has been to associate debates over the rationality of witchcraft with its social categorization as a facet of misfortune and enmity. In combination with Evans‐Pritchard's own scepticism regarding witches, this allowed the rationality debate to isolate witchcraft as a distinctive special case. This logical exceptionalism was at odds with Evans‐Pritchard's own assertion of witchcraft's ordinariness, and is not supported by comparable ethnography from the Ladakh region of the Himalayas or by the unabridged versions of Oracles, both of which point towards an indigenous understanding of witchcraft as one variation on a spectrum of everyday action and craft. Instead, a revised reading of Oracles suggests that even the most basic quotidian representations of personal agency raise larger questions as to anthropology's understanding of how humans ascribe action and personhood, a debate which stands at the heart of its status as a science.     

Responses of foraminifera communities to aquaculture‐derived organic enrichment as revealed by environmental DNA metabarcoding

Current monitoring methods to assess benthic impacts of marine finfish aquaculture are based on complex biological indices and/or geochemistry data. The former requires benthic macrofauna morpho‐taxonomic characterization that is time‐ and cost‐intensive, while the latter provides rapid assessment of the organic enrichment status of sediments but does not directly measure biotic impacts. In this study, sediment samples were collected from seven stations at six salmon farms in British Columbia, Canada, and analyzed for geochemical parameters and by eDNA metabarcoding to investigate linkages between geochemistry and foraminifera. Sediment texture across farm sites ranged from sand to silty loam, while the maximum sediment pore‐water sulphide concentration at each site ranged from 1,000 to 13,000 μM. Foraminifera alpha diversity generally increased with distance from cage edge. Adonis analyses revealed that farm site explained the most variation in foraminifera community, followed by sediment type, enrichment status, and distance from cage edge. Farm‐specific responses were observed in diversity analyses, taxonomic difference analyses, and correlation analyses. Results demonstrated that species diversity and composition of foraminifera characterized by eDNA metabarcoding generated signals consistent with benthic biodiversity being impacted by finfish farming activities. This substantiates the validity of eDNA metabarcoding for augmenting current approaches to benthic impact assessments by providing more cost‐effective and practicable biotic measures than traditional morpho‐taxonomy. To capitalize on this potential, further work is needed to design a new nomogram that combines eDNA metabarcoding data and geochemistry data to enable accurate monitoring of benthic impacts of fish farming in a time‐ and cost‐efficient way.     

Knowledge, Power, and the Individual in Subarctic Hunting Societies

Northern Athapaskan and Algonquian hunting people balance individual autonomy and the interdependence of community living. For many, knowledge and personal autonomy represent personal power. This article argues that culturally constructed knowledge both empowers and informs subarctic people. Their knowledge may be viewed as a form of social theory. A survey of the literature on subarctic ethnography suggests that social scientists have informed and empowered their own theoretical understanding through an understanding of the native thoughtworld.     

Aboriginal fire management in south-eastern Australia: aims and frequency

Aim To examine the purpose of burning by Aborigines of south‐eastern Australia. Location South‐eastern Australia. Methods A survey of the ethnography and ecology relating to Aboriginal fire. Results Ecologists have only recently acknowledged the past history of Aboriginal burning. Its purpose was to maximise plant and animal food resources. Main Conclusions The seasonal timing and frequency of Aboriginal burning is embedded in various ecosystems.     

Beyond authenticity: The discourse of tourism in ethnographic and experimental film

This paper explores the relationship between postmodern ethnographic and experimental filmmaking. Recent shifts in both modes of film praxis away from modernist paradigms of anthropology and aesthetics have disclosed a rich field of nonscientific, non‐visionary common ground. Theoretical issues that help to define this inter‐penetration of film modes include allegory, tourism and intertextuality. Films by Jonas Mekas, Trinh Minh‐ha, David Byrne and Paula Gaitan are discussed with the aim of indicating the scope, the potential and the problems of postmodern ethnography.