Computational Research on Mobile Pastoralism Using Agent-Based Modeling and Satellite Imagery

Dryland pastoralism has long attracted considerable attention from researchers in diverse fields. However, rigorous formal study is made difficult by the high level of mobility of pastoralists as well as by the sizable spatio-temporal variability of their environment. This article presents a new computational approach for studying mobile pastoralism that overcomes these issues. Combining multi-temporal satellite images and agent-based modeling allows a comprehensive examination of pastoral resource access over a realistic dryland landscape with unpredictable ecological dynamics. The article demonstrates the analytical potential of this approach through its application to mobile pastoralism in northeast Nigeria. Employing more than 100 satellite images of the area, extensive simulations are conducted under a wide array of circumstances, including different land-use constraints. The simulation results reveal complex dependencies of pastoral resource access on these circumstances along with persistent patterns of seasonal land use observed at the macro level.     

Genetic structure of pastoral and farmer populations in the African Sahel

Traditional pastoralists survive in few places in the world. They can still be encountered in the African Sahel, where annual alternations of dry and wet seasons force them to continual mobility. Little is known about the genetic structure of these populations. We present here the population distribution of 312 hypervariable segment I mitochondrial DNA (mtDNA) and 364 Y-short tandem repeat haplotypes in both farmer and pastoralist groups from the Lake Chad Basin and the West African Sahel. We show that the majority of pastoral populations (represented in the African Sahel by the Fulani nomads) fail to show significant departure from neutrality for mtDNA as evidenced by Fu's Fs statistics and exhibit lower levels of intrapopulation diversity measures for mtDNA when contrasted with farmers. These differences were not observed for the Y chromosome. Furthermore, analyses of molecular variance and population distributions of the mtDNA haplotypes show more heterogeneity in the sedentary groups than in the pastoralists. On the other hand, pastoralists retain a signature of a wide phylogenetic distance contributing to their male gene pool, whereas in at least some of the farmer populations, a founder effect and/or drift might have led to the presence of a single major lineage. Interestingly, these observations are in contrast with those recorded in Central Asia, where similar comparisons of farmer and pastoral groups have recently been carried out. We can conclude that in Africa, there have been no substantial mating exchanges between the Fulani pastoralists coming to the Lake Chad Basin from the West African Sahel and their farmer neighbors. At the same time, we suggest that the emergence of pastoralism might be an earlier and/or a demographically more important event than the introduction of sedentary agriculture, at least in this part of Africa.     

Wealth and pastoral dairy production: A case study from Maasailand

Much of pastoral development in Africa has been predicted on the assumed desirability of converting pastoralists to commercial beef producers. Such development has ignored two fundamental aspects of pastoral production: first, the greater human support capacity of a dual milk/meat production system, and second, significant wealth inequality within pastoral communities. This paper presents a case study based on several years of field research in Kenya Maasailand; it examines variations by wealth status in milking strategies and the level of milk offtake for human consumption. Rich households have five times the number of cattle per reference adult as poor households, but similar levels of milk consumption, due to differences in the allocation of milk between calves and people. Residential location and watering frequency also vary by wealth status, contributing to a difference in total milk production per cow.The research and the major part of the writing of this paper were done while the author was a scientist with the Kenya Country Program of the International Livestock Center for Africa. Finishing touches were done at the International Laboratory for Research on Animal Disseases. Neither organization bears responsibility for the content. I wish to thank P. N. deLeeuw for long and valuable discussions; the animal science aspects of the research also benefitted from discussions with K. Wagenaar and M. Nicholson. P. Lembuya was, as always, a faithful and demanding assistant. The useful comments of S. Sandford, T. Conelly, U. Herren, and J. Ensminger are also appreciated.     

Cattle and pastoralism: Survival and production in arid lands

Traditional subsistence pastoralists in East Africa tend to keep large herds, milk cattle in preference to eating them, and subject them to long foraging treks. Such practices are widely considered ill-suited to arid lands and are believed to arise because cattle are raised more for social prestige than food production. Whether this is true can only be judged by considering the responses of cattle to arid zones and, given the herder's goals and options, his management practices. In considering these factors, we show that indigenous East African cattle demonstrate energy-sparing capabilities during drought. Pastoralists can therefore herd cattle at great distances from water at little more cost than animals on the normal maintenance diet and watered more frequently. The physiological response of cattle to drought, the ecological constraints imposed by livestock and wildlife competition, and the energetic efficiency of mixed milk and meat pastoralism explain why herders traditionally select their characteristic management practices.     

Agriculturalists and pastoralists: Bronze Age economy of the Murghab alluvial fan,southern Central Asia

Archaeological investigations of pastoral economies often emphasize exchange relations with agricultural populations, though for Bronze Age Eurasia the notion of a ubiquitous ‘pastoral realm’ has masked various forms of mixed subsistence economies. In Central Asia, there are few attempts to specifically identify the domestic crops utilized by mobile pastoralists or what they may suggest about the role of agriculture in mobile pastoral production or subsistence strategies. This study reports the macrobotanical remains from two Late/Final Bronze Age (ca. 1950–1300 bc) mobile pastoralist habitation sites in the Murghab alluvial fan region of southern Turkmenistan. We compare our results with published macrobotanical data from contemporary agricultural settlements in the Murghab region, as well as with other sites in broader prehistoric Eurasia. We find that mobile pastoralists in the Murghab utilized some of the same domestic crops as their sedentary neighbors. While the data presented here do not preclude the possibility that mobile pastoralists may have practiced some low-investment cultivation (particularly of millet), we hypothesize an economic model that places mobile pastoralists in direct contact with nearby sedentary farming communities through exchange for pre-processed grains. These results highlight one of the possible strategies of mobile pastoral subsistence in Central Asia, and are a further step toward identifying the various degrees of agricultural involvement in the conceptually outdated pastoral realm of Eurasia.     

Effects of human–livestock–wildlife interactions on habitat in an eastern Kenya rangeland

Human–livestock–wildlife interactions have increased in Kenyan rangelands in recent years, but few attempts have been made to evaluate their impact on the rangeland habitat. This study identified drivers of increased human–livestock–wildlife interactions in the Meru Conservation Area between 1980 and 2000 and their effects on the vegetation community structure. The drivers were habitat fragmentation, decline in pastoral grazing range, loss of wildlife dispersal areas and increase in livestock population density. Agricultural encroachment increased by over 76% in the western zone adjoining Nyambene ranges and the southern Tharaka area, substantially reducing the pastoral grazing range and wildlife dispersal areas. Livestock population increased by 41%, subjecting areas left for pastoral grazing in the northern dispersal area to prolonged heavy grazing that gave woody plant species a competitive edge over herbaceous life‐forms. Consequently, open wooded grassland, which was the dominant vegetation community in 1980, decreased by c. 40% as bushland vegetation increased by 42%. A substantial proportion of agro pastoralists were encountered around Kinna and Rapsu, areas that were predominantly occupied by pastoralists three decades ago, indicating a possible shift in land use in order to spread risks associated with habitat alterations.     

Les premières étapes de la colonisation de l’Europe et l’arrivée de l’Homme sur les rives de la Méditerranée

Over recent years, many discoveries have renewed our knowledge about the oldest stone industries and also about the behaviour and lifestyle of the hominids that made them, not only in East Africa, but also in the Near East, in Trans Caucasia and in southern Europe. If the first tools making hominids appear in East Africa as early as 2.55 million years ago, they are present in the Levant a little over 2 million years ago, as early as 1.81 million years ago at the gates of Europe in Trans-Caucasia, and a little over 1.4 million years ago on the Mediterranean coasts of Europe.     

Coping with Uncertainty and Variability: The Influence of Protected Areas on Pastoral Herding Strategies in East Africa

A large number of East African pastoralists reside around protected areas (PAs). Over the last few decades pastoralists have been affected by the loss of grazing lands and increasing climatic variability. Many pastoralists who reside around PAs have resorted to grazing inside PAs to counter environmental variability. However, there is little information on how PAs influence the herding strategies of pastoralists. This case study from southern Kenya employs a spatially and temporally explicit mixed-methods approach to understand and evaluate the herding strategies of pastoralists around a PA. The results find that pastoralists access PAs on a regular basis, regardless of seasonality or herd size. Movement into PAs was partly driven by the loss of grazing land to conservancies. PAs affected pastoral herding by presenting differential opportunity costs to disparate groups. However, households with large herd sizes utilized the most flexible strategies to counter environmental variability and uncertainty.     

Growth patterns among seminomadic pastoralists (Datoga) of Tanzania

Anthropometric measurements made on 470 individual children (age 0–18 years) from a seminomadic population of Datoga pastoralists living in northern Tanzania were used to describe patterns of child growth. Comparisons with reference growth curves derived from American samples suggest that pastoral Datoga children grow poorly in this region. Body compositional changes with age differed markedly from the reference population. There were negligible fat gains through childhood, even among females. Comparison with data on other East African pastoralists showed that population growth performance is intermediate between that of nomadic and settled pastoralists. Little catch-up growth occurs during childhood, and adolescence appears to be delayed among males. The results contribute to the growing database on health indicators for African pastoralists and suggest a need for further research to investigate mechanisms for growth stunting in these populations. Am J Phys Anthropol 109:187–209, 1999. © 1999 Wiley-Liss, Inc.     

Open Access, Open Systems: Pastoral Management of Common-Pool Resources in the Chad Basin

The discussion about the impact of pastoralists on ecosystems has been profoundly shaped by Hardin’s tragedy of the commons that held pastoralists responsible for overgrazing the range. Research has shown that grazing ecosystems are much more complex and dynamic than was previously assumed and that they can be managed adaptively as commons. However, proponents and critics of Hardin’s thesis continue to argue that open access to common-pool resources inevitably leads to a tragedy of the commons. A longitudinal study that we conducted of pastoral mobility and primary production in the Logone floodplain in the Far North Region of Cameroon suggest that open access does not have to lead to a tragedy of the commons. We argue that this pastoral system is best conceptualized as an open system, in which a combination of individual decision-making and coordination of movements leads to an ideal-free type of distribution of mobile pastoralists. We explain how this self-organizing system of open access works and its implications for theories of management of common-pool resources and our understanding of pastoral systems.     

One Leg or Two? Food Security and Pastoralism in the Northern Sahel

Should pastoralists in dryland Africa diversify or specialize in their productive activities? To investigate this question, we analyze data from a consumption survey and two surveys of the nutritional status of children in addition to qualitative interviews comparing nomadic and sedentary population groups in the Gourma area in northern Mali. We show how the children of pastoralists seem to be better nourished than children of sedentary farmers and that the children of the sedentarized nomads seem to be the worst off. Based on these findings, we first argue that sedentary farming appears to be a poorer adaptation than nomadic pastoralism in arid environments such as the northern Sahel. Secondly, we argue that the diversification argument (better to stand on two legs than one) is flawed for mobile pastoralists in the northern Sahel because the logistical and organizational costs of combining different modes of livelihood are large and easily become insurmountable for a single household.     

How Visual Figures Speak: Narrative Inventions of "The Pastoralist" in East Africa

Through their media images, pastoralists have become "icons" of African traditionalism and unwitting symbols of resistance to the modernist values of development and conservation. Their pictorial fame bears political costs. Popular visual images convey tacit narrative presuppositions that shape public (mis)understanding of pastoral communities, as tacitly pejorative images of pastoralists--most notably of Maasai--proliferate in film, tourist brochures, and advertising, at a time when pastoral communities are faced with political marginalization and dispossession. This article examines the narratives implicit in ethnographic images of pastoralists, images that support the "fulfillment" of pastoral "characters" through policies detrimental to their future.     

Some considerations for the understanding of small herd dynamics in East African arid zones: The long-term consequences of bridewealth exchange networks

While many recent studies of East African pastoralists have begun to consider the social and material contexts within which cattle come to be valued, few have stressed the importance of pastoral production for subsistence needs, and even fewer the conditions under which this production takes place. This paper will show that a thorough understanding of herd management strategies, including the circulation of cattle through bridewealth, demands that we consider the long-term environmental risks inherent in pastoral production in arid lands. A computer simulation demonstrates the manner in which, in the course of 50-year spans, stochastic and environmental factors affect small herds. I go on to show the manner in which differing levels of bridewealth payments can offset the risk associated with a highly fluctuating environmental context.     

Pastoralism Under Pressure: Tracking System Change in Southern Ethiopia

While economic development has proven elusive in African pastoral systems, change is pervasive. The majority of the Kajiado Maasai, for example, have endured marked declines in per capita livestock holdings and other aspects of human welfare over the past 50 years. We surveyed 317 Borana households to see if similar patterns occurred in southern Ethiopia, and our predictions were largely confirmed. Once viewed as the epitome of sustainable pastoralism, the Borana system now confronts numerous challenges. Decline in per capita cattle holdings has spurred household-level diversification to include maize cultivation and camel husbandry in some areas. Resource pressure has encouraged local annexation of some formerly common access grazing areas. Economic links between pastoral households and local towns still appear rare, however. Our results suggest that patterns of internally induced socioeconomic change due to population pressure in such semiarid systems are broadly predictable, and that development intervention priorities should reflect system dynamics and address emerging issues. A focus on improving risk management by facilitating household economic diversification and restoring some aspects of opportunistic resource use may be the most appropriate development options among the Ethiopian Boran at this time.     

Toward an understanding of the economics of pastoralism: The balance of exchange between pastoralists and nonpastoralists in Western Iran, 1815–1975

It has become a theoretical commonplace among students of southwest Asian pastoralism that the balance of exchange between pastoralists and their settled neighbors has had a profound effect on pastoralists, strongly influencing household viability and, indeed, the viability of pastoralism as an adaptation. However, little attempt has been made to examine historical variation in the balance of exchange. Attempts to use transformations in the balance of exchange as a means of accounting for change among pastoralists thus remain largely impressionistic and underspecified. This paper examines variations in the balance of exchange between Iranian pastoralists and non-pastoralists from 1815 to 1977. It demonstrates that to the degree that there were long term shifts in the balance of exchange, they favored pastoralists, and it argues that this trend became stronger, rather than weaker in the 20th century. This suggests that pressures on pastoralists over this period were not directly economic and that variation in the balance of exchange itself cannot account for outcomes such as the increased settlement of Iranian pastoralists.     

Towards Endogenous Livestock Development: Borana Pastoralists’ Responses to Environmental and Institutional Changes

Borana pastoralists in southern Ethiopia are faced with the challenge of developing more efficient and sustainable use of natural resources. In past decades poorly adapted development interventions and inadequate land-use policies aggravated by population growth have weakened pastoral rangeland management. Ignoring pastoralists’ technical and organizational capacities has contributed to progressive land degradation, the erosion of social structures and poverty. The Endogenous Livestock Development concept recognises pastoralists’ indigenous knowledge-based strategies and priorities, and uses them as the bases for further development of their production system and social relations, to be utilized, improved and combined with modern technologies. This paper explores the Borana pastoralists’ adaptive strategies for improved utilization of natural resources and the manner in which they respond to environmental risk and external influences such as water development and new formal administration. The adaptive responses include controlled integration of crop production and protection of grazing reserves, as well as changing cattle breeding priorities and the adoption of camel husbandry. The pastoralists have started negotiations with the administration to regain control of land utilization by strengthening directives for settlements, land use pattern and extraction rates. To support these initiatives the study recommends that pastoralists and other stakeholders enter into an institutionalized process of negotiation that builds on indigenous knowledge and organizational structures and facilitates validation and implementation of newly generated knowledge.

Historical demographic profiles and genetic variation of the East African Butana and Kenana indigenous dairy zebu cattle

Butana and Kenana breeds from Sudan are part of the East African zebu Bos indicus type of cattle. Unlike other indigenous zebu cattle in Africa, they are unique due to their reputation for high milk production and are regarded as dairy cattle, the only ones of their kind on the African continent. In this study, we sequenced the complete mitochondrial DNA (mtDNA) D‐loop of 70 animals to understand the maternal genetic variation, demographic profiles and history of the two breeds in relation to the history of cattle pastoralism on the African continent. Only taurine mtDNA sequences were identified. We found very high mtDNA diversity but low level of maternal genetic structure within and between the two breeds. Bayesian coalescent‐based analysis revealed different historical and demographic profiles for the two breeds, with an earlier population expansion in the Butana vis a vis the Kenana. The maternal ancestral populations of the two breeds may have diverged prior to their introduction into the African continent, with first the arrival of the ancestral Butana population. We also reveal distinct demographic history between the two breeds with the Butana showing a decline in its effective population size (N_e) in the recent past ~590 years. Our results provide new insights on the early history of cattle pastoralism in Sudan indicative of a large ancient effective population size.     

Transforming Institutions among Pastoralists: Inequality and Land Privatization

This article analyzes how a community of Samburu pastoralists in Kenya transformed their land tenure system from communal to private ownership. It demonstrates the dynamic nature of institutional change processes by examining exogenous and endogenous factors that created conditions conducive to change. Inequalities and conflicting interests among different social groups provided impetus for change as well as ammunition to attack or defend common property. Privatization emerged from conflict among social groups, predicated on the relative power positions of the parties—positions that shifted over time in response to strategic actions of individuals and groups. In turn, the adoption of private property altered social relationships, creating new norms regarding land ownership, individual rights, and authority. [Keywords: institutions, Africa, pastoralism, property rights, social norms]     

Genetic evidence in support of a shared Eurasian-North African dairying origin

The process by which pastoralism and agriculture spread from the Fertile Crescent over the past 10,000 years has been the subject of intense investigation by geneticists, linguists and archaeologists. However, no consensus has been reached as to whether this Neolithic transition is best characterized by a demic diffusion (with a significant genetic input from migrating farmers) or a cultural diffusion (without substantial migration of farmers). Milk consumption and thus lactose tolerance are assumed to have spread with pastoralism and we propose that by looking at the relevant mutations in and around the lactase gene in human populations, we can gain insight into the origin(s) and spread of dairying. We genotyped the putatively causal allele for lactose tolerance (–13910T) and constructed haplotypes from several polymorphisms in and around the lactase gene (LCT) in three North African Berber populations and compared our results with previously published data. We found that the frequency of the –13910T allele predicts the frequency of lactose tolerance in several Eurasian and North African Berber populations but not in most sub-Saharan African populations. Our analyses suggest that contemporary Berber populations possess the genetic signature of a past migration of pastoralists from the Middle East and that they share a dairying origin with Europeans and Asians, but not with sub-Saharan Africans.     

Unraveling the complex maternal history of Southern African Khoisan populations

The Khoisan populations of southern Africa are known to harbor some of the deepest‐rooting lineages of human mtDNA; however, their relationships are as yet poorly understood. Here, we report the results of analyses of complete mtDNA genome sequences from nearly 700 individuals representing 26 populations of southern Africa who speak diverse Khoisan and Bantu languages. Our data reveal a multilayered history of the indigenous populations of southern Africa, who are likely to be the result of admixture of different genetic substrates, such as resident forager populations and pre‐Bantu pastoralists from East Africa. We find high levels of genetic differentiation of the Khoisan populations, which can be explained by the effect of drift together with a partial uxorilocal/multilocal residence pattern. Furthermore, there is evidence of extensive contact, not only between geographically proximate groups, but also across wider areas. The results of this contact, which may have played a role in the diffusion of common cultural and linguistic features, are especially evident in the Khoisan populations of the central Kalahari. Am J Phys Anthropol 153:435–448, 2014. © 2013 Wiley Periodicals, Inc.