How to manifest abundance: money and the rematerialization of exchange in Sedona,Arizona, USA

Manifestation is a spiritual practice with material gains. It is a way for those involved with spirituality in Sedona, Arizona, to make money as required while maintaining a level of consonance between their economic life and spiritual path. Analysing the entwinement of economics and religion in everyday life, this article contributes to literature on spiritual economies and, more broadly, to the anthropology of money. Manifestation is a way of figuratively rematerializing exchange, mirrored in preferences for trade and barter and currency backed by gold. Dematerialized money – the stocks, bonds, and derivatives of high finance – is rejected as enacting a low vibration; it is negatively valenced in cosmologies of spirituality. Preferences for money forms reveal responses and reactions to neoliberal capitalism in an embedded, industrialized economy.     

Port-State Jurisdiction,Extraterritoriality, and the Protection of Global Commons

Port-state jurisdiction has been used as a means of circumventing the inadequacies of enforcement on the high seas and of flag states’ ineffectiveness, but also the absence of international rules due to lack of consensus at the international level. Pressing and complex problems related to the global environment and global commons, such as depletion of fisheries, marine and atmosphere pollution, and climate change, and foot-dragging in the international community to effectively cooperate to tackle these problems have brought the concept of unilateral regulation of extraterritorial activities to the forefront. In this respect, the role of the port state, as a first point of contact for industries engaged in activities harmful to the global commons (i.e., fishing and shipping), is increasingly important. This article examines the scope and limits of port-state jurisdiction with respect to measures that may have an extraterritorial impact in the light of the law of the sea and international rules on jurisdiction. The aim of the article is to assess whether the practice of port states in exercising jurisdiction has contributed to developments regarding the exercise of (extraterritorial) jurisdiction as a regulatory tool for the protection of global commons. By identifying elements of current state practice regarding exercise of port-state jurisdiction, the article advances a framework for the most effective exercise of port-state jurisdiction for the protection of global commons with reference to the principle of common concern.     

The Emergence of New Commons

The emergence of ??new commons?? poses theoretical challenges that require empirical efforts and in-depth case studies. Three years of ethnographic work at an Ecuadorian coastal community brings us to propose the emergence of a new commons, historically born from an unstructured group of inhabitants, and refunded as a community seemingly able to convert a degraded socio-ecological system into a more sustainable configuration. To understand this process, we study how institutions and rules developed for the environmental management of strategic common pool resources (CPRs), transforming human?Cenvironment relationships. This socio-ecosystem constitutes a co-managed multi-level system of governance, developed through a community building process and a particular community based tourism model. Its analysis suggests that the balanced development of different levels of management with a firm base at the community level bringing into play new CPRs, can be key factors for the emergence of new commons.     

How ‘The Urge to Kill’ <Emphasis Type="Italic">Feels</Emphasis>: Articulations of Emic ‘Appetitive Aggression’ Experiences Among Former Forcefully Recruited Children and Youth in the Acholi Region of Northern Uganda

Based on 10 months of fieldwork in the Acholi region of northern Uganda among youth and adults who were forcefully recruited into the Lord’s Resistance Army (LRA) during the war, this article provides qualitative details to research on ‘appetitive aggression.’ Through two case-stories the article unfolds first person articulations of how ‘appetitive aggression’ is experienced as ‘the urge to kill’ and how it relates to the emic Acholi spiritual concept of ‘cen’; a local Luo expression used to describe places and human beings possessed by evil spirits. The analysis illuminates what the individual and social implications of ‘the urge to kill’ and ‘cen’ entail for two Acholi men; first in a militia and then in a civil post-war context. The analysis then relates these findings to soldier experiences across cultures and time periods. While our analysis supports the findings in ‘appetitive aggression’ studies that appetitive aggression serves as a resilient protective factor against developing post-traumatic stress disorder (PTSD), this study documents that once the former forcefully recruited return to civilian life, ‘appetitive aggression’ and ‘the urge to kill’ precipitate individual and at times lethal social and moral complications in a fragile post-war community. Thus, the article argues that appetitive aggression and the emic perceptions and experiences of it among the local population are essential to consider in studies, processes and programs targeting demobilization, rehabilitation, reconciliation and re-integration.     

Desire Work: Producing Heterosexuality in South African Pentecostal Gay Men

Gay men in Cape Town, South Africa joined a Pentecostal ministry in an attempt to produce what they understood as ‘natural’ heterosexual attraction. In this article, I explore how these gay men try to form new selves through what I call ‘desire work’, or physical and emotional micropractices and discipline. Desire is not ‘natural’, but it is produced through a multitude of engagements with cultural norms, public life, political economies, and social forces. New selves are built through concerted bodily changes and comportment [Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press], and although gay Pentecostal men shared this process, their success was limited. I understand desire work as a response to a larger context in which many Pentecostals are disaffected with the post-apartheid government and withdraw from politics as a result. Their fears of the uncertainties of democracy pushed them to engage in optimistic fantasies of heterosexual lives, which were not often realised [Berlant, Lauren Gail. 2011. Cruel Optimism. Durham, NC: Duke University Press].     

Compliance and obedience in an Alabama prison faith dorm

This article considers how the Christian obedience of male prisoners inside the ‘faith dorm’ of a maximum-security prison in the US state of Alabama overlaps with penal compliance. I argue that prisoners’ devotion to faith-dorm strictures is not straightforward rule-following but forges social and Christly intimacy. Faith-dorm obedience foregrounds the theological, and it reveals non-church institutional domains as theologically dynamic and capable of spiritually infused material work. To explore this, I describe how spiritual governance became a technique of Alabama's prison population management. Then I show how the resulting compliance is transfigured into critical notions of obedience that elicit practices of care and mutual support among prisoners through theological imaginaries of grace and Jesus’ crucifixion. Ultimately, I advance prisoners’ obedience as ‘dark wisdom’, which draws on the paradox of a crucified messiah to derive justice and intimacy from the prison's coerced living conditions.     

Diminishing returns in social evolution: the not-so-tragic commons

A challenge for evolutionary theory is to understand how cooperation can occur in the presence of competition and cheating, a problem known as the tragedy of commons. Here I examine how varying the fitness returns from reproductive competition or cooperation affects the negative impact of competition on a social group. Varying linear returns does not affect the impact of competition. However, diminishing returns, where additional investments in either competition or cooperation give smaller and smaller rewards, reduce the effects of competition on the group. I show that diminishing returns are common in many systems, including social vertebrates, microbes, social insects and mutualisms among species. This suggests that the tragedy of the commons is not so tragic and that the disruptive effects of competition upon social life will often be minor.     

How Does Out-Migration Affect Community Institutions? A Study of Two Indigenous Municipalities in Oaxaca,Mexico

This paper investigates the impact of human out-migration on long-standing commons institutions in the Sierra Norte of Oaxaca. Local communities have been increasingly engaged with national and international markets for wage labour, with many losing a significant percentage of their resident populations. This paper shows how demographic and cultural change is impacting the two social institutions—cargos and tequios—that underpin the highly autonomous form of governance the region is famed for. The loss of able-bodied men and women has meant that these customary systems are struggling to remain operational. A number of responses and institutional adaptations have been introduced by community authorities, including the forging of translocal ties that show potential for reducing the vulnerability of affected villages. While migration was temporary or circular from the 1970s to the 1990s, more permanent forms of migration have come to dominate since that time. Such a shift undermines adaptation efforts at the community level. Within this context, the lessons for commons theory are discussed, while a new layer of complexity is added to the body of work examining the consequences of rural depopulation on Mexican village life and landscapes.     

Imagination,Sensation and the Education of Attention Among Cuban Spirit Mediums

This article attempts to come to terms with the phenomenology of learning in the popular Cuban spirit mediumship practice of espiritismo. Espiritistas' talents derive from the unique relationships they construct with their muertos (the protective dead), allowing them to receive, discern, and interpret valuable information for others. Learning here does not result from explicit knowledge transmission but from a guided expansion of consciousness, where the neophyte learns to attend to the particulars of the spirit world through his or her imagination and sensation. I associate this process with what Ingold has described as the ‘education of attention’, and use his concept of ‘entanglement’ to propose that learning mediumship be conceptualized as implying the development of a particular kind of person. I have further used Latour's definition of ‘acquiring a body’ as ‘learning to be affected’ to better understand the mutual constitution of the spiritual landscape and the self.     

A primer of community ecology using the R language

Community ecology beginners often struggle to understand theories expressed in complex mathematical formulas and to master computer programming. To remedy this situation, this article provides a practical, R-based introduction to community ecology by illustrating core concepts (vital rates, carrying capacity, and density dependence) and models that can be used to explore the patterns of species abundance and diversity. The structure of this article consists of three modeling exercises, each asking a general question that can be answered by a combination of theory and R programming: (1) what determines the abundance of species, and what makes a population persist and go extinct?; (2) what determines the distribution of species and species diversity?; (3) what determines the relative abundance of species and what allows species to coexist? Through the exercises, I discuss the following five concepts and ideas that provide valuable insights into the questions: (i) the tragedy of the commons, (ii) the theory of island biogeography, (iii) competitive exclusion, (iv) the neutral theory of biodiversity, and (v) frequency dependence. These materials are thus designed to guide the reader in developing an intuition for ecological thinking that will help capture the essence of the global environmental and biodiversity crisis. Although this article does not delineate the scope and depth of the vast field of community ecology, I hope that it will motivate the reader to step up to a more formal introduction to community ecology.     

Sick Again,Well Again: Sorcery,Christianity and Kinship in Northern Aboriginal Australia

This article concerns the ways in which Yolngu people of the Galiwin'ku settlement in northern Australia employ contemporary constructions of sorcery doctrines and Christian practices to rearticulate their kinship relations. In particular, I discuss the adaptation of sorcery ideas and accusations to present-day circumstances and the Christian healing processes that have emerged alongside traditional healing behaviours and biomedicine. Sorcery and Christianity at Galiwin'ku, I argue, are intertwined ethical models that enable the person and community to heal over and over again in accordance with the vicissitudes of postcolonial life. They continue the moral imperative of ‘looking after’ kin even as the net of ‘looking after’ has expanded to encompass new experiences, behaviours, and persons.     

Property as sovereignty in micro: the state/property nexus and the Cyprus Problem

This article shows that landed property can be an exercise of state sovereignty in micro. I argue that property tightly relates to statehood and that the concept of ‘community’ offers us a lens with which to investigate that relation. Property's ‘communal’ character in Cyprus often transcends individual rights to ownership. A house belongs not to an individual, but to persons in their capacity as members of either the Greek-Cypriot or Turkish-Cypriot constitutional communities of the Republic. Focusing on the moral and political claims that ensue from this premise, I show how refugee Cypriots encounter and rearticulate the state in a variety of institutions as they lay claims to property (periousia) – their own or others’. Consequently, I argue that thinking through ‘community’ contributes to understandings of the linkage between property and statecraft (what I call the state/property nexus). In turn, this allows us to better comprehend statehood in post-conflict domains.     

Demography and the tragedy of the commons

Individual success in group‐structured populations has two components. First, an individual gains by outcompeting its neighbours for local resources. Second, an individual's share of group success must be weighted by the total productivity of the group. The essence of sociality arises from the tension between selfish gains against neighbours and the associated loss that selfishness imposes by degrading the efficiency of the group. Without some force to modulate selfishness, the natural tendencies of self interest typically degrade group performance to the detriment of all. This is the tragedy of the commons. Kin selection provides the most widely discussed way in which the tragedy is overcome in biology. Kin selection arises from behavioural associations within groups caused either by genetical kinship or by other processes that correlate the behaviours of group members. Here, I emphasize demography as a second factor that may also modulate the tragedy of the commons and favour cooperative integration of groups. Each act of selfishness or cooperation in a group often influences group survival and fecundity over many subsequent generations. For example, a cooperative act early in the growth cycle of a colony may enhance the future size and survival of the colony. This time‐dependent benefit can greatly increase the degree of cooperation favoured by natural selection, providing another way in which to overcome the tragedy of the commons and enhance the integration of group behaviour. I conclude that analyses of sociality must account for both the behavioural associations of kin selection theory and the demographic consequences of life history theory.     

When ‘blood speaks’: naming the father and the mystics of kinship in Dominica,Eastern Caribbean

This article explores the mystical implication of fathers in reproduction in Dominica, Eastern Caribbean. It traces naming acts that assign paternity at various points in the filial life course, each attempting to disambiguate paternity. Confronting a recurring anthropological problematic – the problem of paternity (paternity's inherent putativity) – the article argues that Dominicans contest uncertain physical fatherhood through the proverb ‘blood speaks’. The article elaborates how relatedness reveals itself in the subtle bodies of kin at three moments: through a local version of the couvade (‘sympathetic pregnancy’); in elders’ post-partum ritual scrutiny of children's bodies for familial resemblances; and during serendipitous encounters in later life. The article highlights how physical fatherhood is disclosed in fathers’ and children's symptoms, appearances, and sensations, revealing their kinship in transpersonal terms. Therefore, blood ‘speaks’ to counter broad-brushed narratives of Caribbean fatherly absence by revealing the physical and spiritual significance of fatherhood. Herein, the article revives classic anthropological debates on legitimacy, the couvade, and Caribbean kinship, whilst contributing to contemporary theorizations of blood and naming.     

Spiritual hair: dreadlocks and the bodies multiple in Rastafari

In anthropology, the body is theorized, manifested, and experienced in multiple ways that impact medical practice, social life, biopolitics, and spirituality. This article considers the role of ‘dreadlocks’ (matted hair) in the Rastafari spiritual body and, guided by the ‘body multiple’ concept, explores how the symbolic and performative nature of hair articulates with age and gender. Ethnographic data from the United Kingdom suggest the ways dreadlocks are groomed and/or covered vary widely, revealing diversity and changing meanings attributed to matted hair. By focusing on the spiritual aspects of hair, our work shows that dreadlocks and baldness are outward (visible) and inward (hidden) manifestations of a covenant with Jah (the Creator), rather than contrasting social or psychological statements. The hair symbolism debate in anthropology reveals limitations of universalist and reductionist approaches to understanding the human body. Our Rastafari material suggests the body multiple provides a better framework for interpreting (African-inspired) spiritual hair.     

Open Access, Open Systems: Pastoral Management of Common-Pool Resources in the Chad Basin

The discussion about the impact of pastoralists on ecosystems has been profoundly shaped by Hardin’s tragedy of the commons that held pastoralists responsible for overgrazing the range. Research has shown that grazing ecosystems are much more complex and dynamic than was previously assumed and that they can be managed adaptively as commons. However, proponents and critics of Hardin’s thesis continue to argue that open access to common-pool resources inevitably leads to a tragedy of the commons. A longitudinal study that we conducted of pastoral mobility and primary production in the Logone floodplain in the Far North Region of Cameroon suggest that open access does not have to lead to a tragedy of the commons. We argue that this pastoral system is best conceptualized as an open system, in which a combination of individual decision-making and coordination of movements leads to an ideal-free type of distribution of mobile pastoralists. We explain how this self-organizing system of open access works and its implications for theories of management of common-pool resources and our understanding of pastoral systems.     

Gender and ethnicity in the Zionist nation-building project: the case of Hannah Helena Thon

According to Nira Yuval-Davis some of the most important ways in which women are involved in national projects concern their capacity as biological and cultural reproducers of the nation and guardians of its boundaries. In this article I argue that Jewish women in Mandate Palestine not only guarded and reproduced national boundaries, but also redefined them. Middle-class women's organizations acted as agents of ‘nationalization’ and westernization among Mizrahi (lit. Oriental) Jewish communities, who were largely excluded from the imagined community of the nation by Ashkenazi Zionists. I explain the conjunction of gender and ethnicity in the Zionist nation-building project through the life and letters of journalist and social activist Hannah Helena Thon. Two main factors serve as an explanation: the countries from which the leaders of the organizations emerged and their traditions of social work; and the position of middle-class women in the Jewish social field.     

Being harmed while doing good: affective injuries in a community development programme,Medan, Indonesia

Complaints, accusations, and failures of gratitude are everyday experiences for volunteers in community‐driven development in Medan, Indonesia. In this article I develop the analytic of ‘affective injury’ to describe the force of such encounters: the sensation of having one's ethical self questioned or put at risk that manifests as an immediate force or lingering hurt. While humanitarian and development workers are all susceptible to affective injuries, I argue that they operate on a different register for developers who belong to, and have an enduring relationship with, the ‘community’. The ways local volunteers respond to, and seek to recover from, affective injuries are distinct from reflective responses to ethical dilemmas. The suppression of, or diversion from, thoughts that could derail self‐understanding is a hindrance to reflexive development practice.     

Children's grief dreams and the theory of spiritual intelligence.

Throughout history, people have reported dreams that have impacted upon their spiritual lives, some of which are related to death. Dreams related to death are not uncommon in childhood, and research shows that some children make meaning from them. Often this interpretation of a dream reflects a search for meaning about issues of life and death, as well as acting as a coping mechanism. This article explores how children make meaning from this type of dream by synthesizing the theory of spiritual intelligence with theoretical approaches to dreaming. Specifically, it explores the intersection between theoretical approaches to dreams related to death, children's responses to these dreams, and a key function of spiritual intelligence to solve problems of meaning and value in life. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Contesting property: urban commons,statecraft, and the ‘tyranny’ of liberalism in Lebanon

As heterogeneous forms of commodification threaten the survival of urban commons worldwide, in Beirut a group of residents and professionals has resorted to civic advocacy to keep the beach of Dalieh of Raouche accessible, including calling on public authorities to intervene. Combining Polanyian analysis and recent developments in the anthropology of the state, civic advocacy is recast here as a case of ‘grassroots’ statecraft, adapted to, as well as shaped by, the logics and discourses of late capitalism that it seeks to undo. As such, counter-movements are reconceptualized as not only defensive, but also offensive and explicitly generative of new political projects and modes of governance. At the same time, the article pushes the argument further to suggest that ‘grassroots’ statecraft in the context of the protection of the commons is inherently multivocal, and that calls for, and rejection of, state intervention may be contained at once within this counter-movement, forced to coexist by the constraints imposed by the neoliberal political-economic system it confronts.