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To explain the evolutionary emergence of uniquely human skills and motivations for cooperation, Tomasello et al. (2012, in Current Anthropology 53(6):673–92) proposed the interdependence hypothesis. The key adaptive context in this account was the obligate collaborative foraging of early human adults. Hawkes (2014, in Human Nature 25(1):28–48), following Hrdy (Mothers and Others, Harvard University Press, 2009), provided an alternative account for the emergence of uniquely human cooperative skills in which the key was early human infants’ attempts to solicit care and attention from adults in a cooperative breeding context. Here we attempt to reconcile these two accounts. Our composite account accepts Hrdy’s and Hawkes’s contention that the extremely early emergence of human infants’ cooperative skills suggests an important role for cooperative breeding as adaptive context, perhaps in early Homo. But our account also insists that human cooperation goes well beyond these nascent skills to include such things as the communicative and cultural conventions, norms, and institutions created by later Homo and early modern humans to deal with adult problems of social coordination. As part of this account we hypothesize how each of the main stages of human ontogeny (infancy, childhood, adolescence) was transformed during evolution both by infants’ cooperative skills “migrating up” in age and by adults’ cooperative skills “migrating down” in age.  相似文献   

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Although positive incentives for cooperators and/or negative incentives for free-riders in social dilemmas play an important role in maintaining cooperation, there is still the outstanding issue of who should pay the cost of incentives. The second-order free-rider problem, in which players who do not provide the incentives dominate in a game, is a well-known academic challenge. In order to meet this challenge, we devise and analyze a meta-incentive game that integrates positive incentives (rewards) and negative incentives (punishments) with second-order incentives, which are incentives for other players’ incentives. The critical assumption of our model is that players who tend to provide incentives to other players for their cooperative or non-cooperative behavior also tend to provide incentives to their incentive behaviors. In this paper, we solve the replicator dynamics for a simple version of the game and analytically categorize the game types into four groups. We find that the second-order free-rider problem is completely resolved without any third-order or higher (meta) incentive under the assumption. To do so, a second-order costly incentive, which is given individually (peer-to-peer) after playing donation games, is needed. The paper concludes that (1) second-order incentives for first-order reward are necessary for cooperative regimes, (2) a system without first-order rewards cannot maintain a cooperative regime, (3) a system with first-order rewards and no incentives for rewards is the worst because it never reaches cooperation, and (4) a system with rewards for incentives is more likely to be a cooperative regime than a system with punishments for incentives when the cost-effect ratio of incentives is sufficiently large. This solution is general and strong in the sense that the game does not need any centralized institution or proactive system for incentives.  相似文献   

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达尔文在<物种起源>中阐释了生物体的竞争进化.但是合作行为和利他行为的发现却给了自然选择学说致命一击.20世纪60年代开始,进化生物学家开始重视对合作行为的研究.一方面,这些行为的本质至关重要,而且与基因学的观点相悖.另一方面,对合作行为和利他行为,尤其是实验室控制条件下行为的研究非常困难.阐述了合作行为进化发展的方式.同时综述了合作行为模式的框架,简要解释了这些模式的进化机制,以期为进一步理解合作行为的进化及其模式奠定基础.  相似文献   

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Because humans are the product of our evolutionary past, learning how we evolved is fundamental to all anthropological investigations. We now realize that reconstructing why unique human attributes evolved requires an understanding of our starting point, but this is a relatively recent perspective. One hundred years ago, the question of human origins was identical to that of hominin origins. Accepting Australopithecus into human ancestry, coupled with the modern synthesis of evolution, led anthropologists to consider humans as products of natural selection. They realized that increased intelligence did not initially distinguish our lineage, and that early hominins were apelike in many ways. Australopithecus brought bipedalityr and brain expansion came with Homo . Because the human mind and behavior are products of evolution, we must reconstruct the selective pressures that shaped our lineage in order to understand ourselves today. Paleoanthropology, as with all anthropology, is becoming ever more question oriented, drawing on many areas of inquiry. [Keywords: human origins, human evolution, history, data, theory]  相似文献   

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Cooperative behavior that increases the fitness of others at a cost to oneself can be promoted by natural selection only in the presence of an additional mechanism. One such mechanism is based on population structure, which can lead to clustering of cooperating agents. Recently, the focus has turned to complex dynamical population structures such as social networks, where the nodes represent individuals and links represent social relationships. We investigate how the dynamics of a social network can change the level of cooperation in the network. Individuals either update their strategies by imitating their partners or adjust their social ties. For the dynamics of the network structure, a random link is selected and breaks with a probability determined by the adjacent individuals. Once it is broken, a new one is established. This linking dynamics can be conveniently characterized by a Markov chain in the configuration space of an ever-changing network of interacting agents. Our model can be analytically solved provided the dynamics of links proceeds much faster than the dynamics of strategies. This leads to a simple rule for the evolution of cooperation: The more fragile links between cooperating players and non-cooperating players are (or the more robust links between cooperators are), the more likely cooperation prevails. Our approach may pave the way for analytically investigating coevolution of strategy and structure.  相似文献   

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Homosexuality presents a paradox for evolutionists who explore the adaptedness of human behavior. If adaptedness is measured by reproductive success and if homosexual behavior is nonreproductive, how has it come about? Three adaptationist hypotheses are reviewed here and compared with the anthropological literature. There is little evidence that lineages gain reproductive advantage through offspring care provided by homosexual members. Therefore, there is little support for the hypothesis that homosexuality evolved by kin selection. Parents at times control children's reproductive decisions and at times encourage children in homosexual behavior. There is therefore more support for the hypothesis of parental manipulation. Support is strongest, however, for the hypothesis that homosexual behavior comes from individual selection for reciprocal altruism. Same-sex alliances have reproductive advantages, and sexual behavior at times maintains these alliances. Nonhuman primates, including the apes, use homosexual behavior in same-sex alliances, and such alliances appear to have been key in the expanded distribution of human ancestors during the Pleistocene. Homosexual emotion and behavior are, in part, emergent qualities of the human propensity for same-sex affiliation. Adaptationist explanations do not fully explain sexual behavior in humans, however; social and historical factors also play strong roles.  相似文献   

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Homosexuality presents a paradox for evolutionists who explore the adaptedness of human behavior. If adaptedness is measured by reproductive success and if homosexual behavior is nonreproductive, how has it come about? Three adaptationist hypotheses are reviewed here and compared with the anthropological literature. There is little evidence that lineages gain reproductive advantage through offspring care provided by homosexual members. Therefore, there is little support for the hypothesis that homosexuality evolved by kin selection. Parents at times control children's reproductive decisions and at times encourage children in homosexual behavior. There is therefore more support for the hypothesis of parental manipulation. Support is strongest, however, for the hypothesis that homosexual behavior comes from individual selection for reciprocal altruism. Same-sex alliances have reproductive advantages, and sexual behavior at times maintains these alliances. Nonhuman primates, including the apes, use homosexual behavior in same-sex alliances, and such alliances appear to have been key in the expanded distribution of human ancestors during the Pleistocene. Homosexual emotion and behavior are, in part, emergent qualities of the human propensity for same-sex affiliation. Adaptationist explanations do not fully explain sexual behavior in humans, however; social and historical factors also play strong roles.  相似文献   

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Homosexuality presents a paradox for evolutionists who explore the adaptedness of human behavior. If adaptedness is measured by reproductive success and if homosexual behavior is nonreproductive, how has it come about? Three adaptationist hypotheses are reviewed here and compared with the anthropological literature. There is little evidence that lineages gain reproductive advantage through offspring care provided by homosexual members. Therefore, there is little support for the hypothesis that homosexuality evolved by kin selection. Parents at times control children's reproductive decisions and at times encourage children in homosexual behavior. There is therefore more support for the hypothesis of parental manipulation. Support is strongest, however, for the hypothesis that homosexual behavior comes from individual selection for reciprocal altruism. Same-sex alliances have reproductive advantages, and sexual behavior at times maintains these alliances. Nonhuman primates, including the apes, use homosexual behavior in same-sex alliances, and such alliances appear to have been key in the expanded distribution of human ancestors during the Pleistocene. Homosexual emotion and behavior are, in part, emergent qualities of the human propensity for same-sex affiliation. Adaptationist explanations do not fully explain sexual behavior in humans, however; social and historical factors also play strong roles.  相似文献   

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The human brain is a large and complex organ, setting us apart from other primates. It allows us to exhibit highly sophisticated cognitive and behavioral abilities. Therefore, our brain??s size and morphology are defining features of our species and our fossil ancestors and relatives. Endocasts, i.e., internal casts of the bony braincase, provide evidence about brain size and morphology in fossils. Based on endocasts, we know that our ancestors?? brains increased overall in size and underwent several reorganizational changes. However, it is difficult to relate evolutionary changes of size and shape of endocasts to evolutionary changes of cognition and behavior. We argue here that an understanding of the tempo and mode of brain development can help to interpret the evolution of our brain and the associated cognitive and behavioral changes. To do so, we review structural brain development, cognitive development, and ontogenetic changes of endocranial size and shape in living individuals on the one hand, and ontogenetic patterns (size increase and shape change) in fossil hominins and their evolutionary change on the other hand. Tightly integrating our knowledge on these different levels will be the key of future work on the evolution of human brain development.  相似文献   

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《CMAJ》1929,21(1):97-98
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