The emergence of biomedical anthropology and its implications for the future

Primarily during the past 15 years a distinct new area within physical anthropology has emerged, biomedical anthropology. Physical anthropologists have become heavily involved in studying problems of relevance to the health and illness patterns of living humans. There has been a proportionate increase in biomedically focused papers published in the American Journal of Physical Anthropology, in biomedically focused papers presented at annual meetings of the American Association of Physical Anthropologists, and in physical anthropology doctoral dissertations oriented toward modern biomedical phenomena. Proportionately more physical anthropologists are now employed in medical schools and there has been recent growth in the proportion of physical anthropologists in anthropology departments who claim some aspect of biomedical anthropology as a research interest. Increasingly, physical anthropologists are focusing their research on cardiovascular disease, the leading cause of death in America. These distinct trends are partially a result of the nature of physical anthropology and its unique biocultural perspective. However the growth of applied anthropology, the present academic marketplace, and the availability of research funds are probably also contributing factors. The emergency of biomedical anthropology holds promise for the future of physical anthropology and for its current employment crisis. Careers with academic and nonacademic organizations engaged in biomedical research appear to be a viable alternative to careers in departments of anthropology, for biomedical anthropologists. This will entail some reorientation of graduate training for physical anthropologists. More emphasis will have to be placed on substantive biomedical subjects, research methods, and data management and analysis.     

Beyond the Post-Structural Impasse in the Anthropology of Development

In recent years anthropologists have produced innovative and critical scholarship that refuses to simplify or essentialise the development process. However, for the most part the anthropology of development remains closely tied to the post-structuralist paradigm. Why, after more than two decades, does the post-structuralist critique continue to hold its dominant grip on the anthropology of development? Why haven’t anthropologists been able to move the anthropology of development, or development itself, further ahead? These are the main questions addressed in this article. More specifically, it is argued that the anthropology of development has reached an impasse; it remains bound to an overly structural interpretation of the development process, a construction that privileges not only structure over agency, but also hegemony over dialectics. Using the ethnography of a high-profile case of development in northwest Namibia, the article suggests a possible path forward by outlining a proposal for a simultaneous theoretical re-orientation and methodological reclamation in the anthropology of development.     

Franz Boas: cultural history for the present, or obsolete natural history?

Recently, some neo-Boasian anthropologists have portrayed Boas as an anthropologist with a deep sense of history, of the individual, and of agency. Focusing on Boas's ethnographic practice rather than his theoretical and programmatic statements, I first find an 'atomistic' (opposite of holistic) ethnographer, and a deep convergence between this atomism and Linnaean-type natural history. In Foucault and Jacob's interpretation of natural history, this means studying socio-cultural phenomena through their external manifestations, and removes historicity, and even individual cultures, from Boas's ethnography. Reviewing possible counter-evidence from the holistic Boas (his work on style, meaning, the 'genius of a people,' texts, secondary explanations, and psychology), I retrieve the same natural historian, and the same atomism. All these facets of his practice thus appear as surface manifestations of this underlying épistémè , which provides a single interpretative framework making it possible to integrate most of his ethnographic work. Overall, this worldview leaves little, or no, room for individuals and their agency.     

Ethnography,Advocacy and Feminism: A Volatile Mix. A View from a Reading of Diane Bell's Ngarrindjeri Wurruwarrin

Ethnography may lie at the heart of anthropological methodology but its claims are contested. Feminist anthropologists in particular have debated the challenges a critical academic discipline poses for a consciously politicised positioning of the ethnographer, examining the constraints this might impose on the ethnographic project. Such dilemmas are compounded in the context of advocacy work. This critique of a feminist ethnography (Diane Bell's Ngarrindjeri Wurruwarrin), which emerged from advocacy work in a litigious Australian context, suggests that the truth demands of advocacy work sit uneasily with both the partiality of critical ethnography and the politics of the feminist project.     

Video for Development

This paper breaches the traditional frontiers of visual anthropology and argues for a greater advocacy role within the research-based community. Arguing that visual anthropology should now move “beyond theory” to the more pragmatic science of “development communication,” the paper examines techniques commonly used in ethnographic film, and analyzes media case studies from development projects in Egypt and Pakistan. It demonstrates that video can capture voices and communicate ideas to planners and policy makers better than any other communication tool, and achieve a greater impact in transforming, for example, the image of rural women and the hierarchies of power that constrain their participation in development. It concludes that visual anthropologists, as media producers, are uniquely well equipped to use their expertise and knowledge of the field and of local languages to act as mediators, spurring interactions and building consensus between different developmental “actors.” In this way they could work to instigate public health reforms in poor communities and contribute to wealth creation by engaging in the process of development communications.     

A Sea Change in Anthropology? Public Anthropology Reviews

ABSTRACT  In this article, we introduce the inaugural issue of the "Public Anthropology Reviews" section. We suggest that the new section reflects significant changes underway in the discipline, including an expansion in the kind of work valued among anthropologists, new ways in which anthropological knowledge is being produced and disseminated, and an acknowledgment that anthropologists have a responsibility to dedicate their skills to issues of broad public import. The section will, thus, expose AA readers to some of the new anthropological work appearing in a wide variety of media and nontraditional academic formats that aims both to communicate primarily with nonanthropological audiences and to have an impact on critical issues of wide social significance. We here present the reviews in this issue, identify additional contemporary issues likely to be addressed in future reviews, and welcome submissions and critical feedback for the section.     

Linguistic Magic Bullets in the Making of a Modernist Anthropology

This article engages current debates about concepts of culture in U.S. anthropology by examining how assumptions about language shape them. Characterizing linguistic patterns as particularly inaccessible to conscious introspection, Franz Boas suggested that culture is similarly automatic and unconscious—except for anthropologists. He used this notion in attempting to position the discipline as the obligatory passage point for academic and public debate about difference. Unfortunately, this mode of inserting linguistics in the discipline, which has long outlived Boas, reifies language ideologies by promoting simplistic models that belie the cultural complexity of human communication. By pointing to the way that recent work in linguistic anthropology has questioned key assumptions that shaped Boas's concept of culture, the article urges other anthropologists to stop asking their linguistic colleagues for magic bullets and to appreciate the critical role that examining linguistic ideologies and practices can play in discussions of the politics of culture. [Keywords: Franz Boas, culture concept, linguistic anthropology, language ideologies, scientific authority]     

A phenomenological view of language shift

Sociolinguistic studies of language shift have in their majority framed their research object in a horizon of theoretically received variables such as class, ethnicity, locality, attitudes etc. In spite of a limited usefulness of such conceptual variables, and of a recently emerging focus on agency, negotiation, and praxis the best results we obtain have not questioned in a coherent and theoretically sound manner the continuing hegemony of mechanistic-metaphorical models (language death, language suicide). In this paper I propose to examine language shift as a multifaceted phenomenon, joining in this respect work by other linguistic anthropologists researching similar areas. I specifically argue that by replacing vertical concepts such as age and generation, and dichotomous logics such as center and periphery with phenomenologically inspired concepts such as typifications, consociateship, contemporariness, and stream of consciousness we are in a better position to generalize about language shift dynamics. Data for this work is derived primarily from the Albanian speech communities of modern Greece, but also from other communities for comparative purposes.     

Urban-rural differences in the relationship between women's employment and fertility: a preliminary study

A statistical study of data from the Egyptian census for 1960 points up the influence of the employment of women on their fertility. Results show that the child/woman ratio rises with the level of female employment in the rural areas, but falls as the level of employment rises in the urban areas. Subject to confirmation by more detailed methods, it seems that, in urban areas, provision of opportunities for women to work is of major importance in attempting to reduce national fertility levels, but this will have the opposite effect to what is intended in rural areas. Rural and urban fertility levels appear to be similar at a low level of economic activity; however, when this economic activity surpasses 10%, a noticeable fertility differential appears. Industrial or commercial work opportunities change a woman's pattern of living, and are essential to the permanent lowering of fertility to replacement levels.     

"Strong Women" and "Pretty Girls": Self-Provisioning, Gender, and Class Identity in Rural Galicia (Spain)

In this article I examine expressions of class and gender identity in a worker-peasant community in rural Galicia (Spain). While men who have worked for decades in migrant destinations define their own class positionality partly through reference to the unpaid, subsistence work that is performed mainly by women who remain in the community, these same women adeptly "code switch" between "strong woman" and '"pretty girl" demeanors through their work activities, dress, and use of domestic spaces. Using the example of ethnographic data from this one part of rural Europe, 1 argue for the broader importance of anthropologists considering how laboring bodies become gendered; the intersections between gender and class identities; and connections among mixed livelihood strategies, the continuity of self-provisioning activities, and resistance to fully commoditized consumption. [Key words: class and gender identity, Galicia, Spain, unpaid provisioning work, consumption]     

生物人类学和人体组成学的渊源关系

随着人体组成学中文版的发行和人体组成测量培训班在中国的举行, 中国生物人类学家对人体组成测量方法在科研中的运用有了更大的兴趣。该文对人类学家,如Jindr?ich Matiegka和Stanley MarionGarn在人体组成学发展中的历史贡献做了基本的介绍。此外, 作者还以Garn博士的工作为例, 去激励中国生物人类学家开展人体组成学的研究工作。文章讨论了人体组成成分的测量方法在生物人类学中的用途, 并介绍了人体组成学的基本理论和概念及近年来人体组成学的变化: 如影像技术的发展, 影像技术作为"金标准"对评估其他人体组成测量方法的用途, 双能量x线吸收法的优势, 生物电阻分析法的广泛运用, 和多种人体组成测量方法相辅相成的现象。作者对常用的人体组成测量方法的优缺点做了比较, 并指出人体组成成分测量是人体测量方法的自然延续, 人体组成学和生物人类学的关系渊源已久; 因此中国人类学家应当更多地利用人体组成测量方法对人体差异做更深入的研究, 并注重人体差异同健康疾病和生物医学的关系, 以便让生物人类学更好地为当今社会服务。     

'It's All To Do With Words': An Analysis of Spirit Possession in the Venezuelan Cult of María Lionza

Humans possessed by spirits are often described as ill or distressed, lacking power, control, and agency, and spirit possession has been described as a kind of ventriloquism in which mediums acquire a voice more powerful than their own as humans. What remains unsaid and unheard is what the spirits and humans talk about during possession episodes. This article suggests that the tendency to focus on the form and not the content of possession episodes has allowed for another form of ventriloquism, in which anthropologists themselves use the mediums to speak to their own agendas. Against this tendency, participants in the cult of María Lionza see words as central to the cult, to be listened to carefully. An analysis of the content of their possession episodes reveals how, far from being passive, deprived of agency, and 'muted', the possessed in the cult are actively engaged in an ongoing conversation with anthropologists, historians, the media, and the state.     

Population growth and economic development in Chiapas, 1524–1975

In a recent work on the Tzotzil (Maya) of Chiapas, Mexico, George Collier has suggested that indigenous groups frequently employ agricultural practices which are in obvious disequilibrium with their environment. As a result, he claims, such groups bring about the permanent destruction of their lands and forests. In this article, historical and demographic evidence is presented to demonstrate that the development of commencal agriculture outside of native communities, not overpopulation or technological conservatism within them, lies at the heart of such destruction. Finally, it is argued that anthropologists must consider the evolution of social classes in rural areas if they are to understand the difficulties which economic development entails.     

Stigma, community, ethnography: Joan Ablon's contribution to the anthropology of impairment-disability

Joan Ablon has helped establish the anthropology of impairment-disability and significantly contributed to the role of anthropology in disability studies. In this article, we review the development of and situate Ablon's ethnographic research in the anthropology of impairment-disability. We then address various methodological issues in her work including her ethnographic approach, her grounding in action anthropology and her support for the development of the academic study of disability in anthropology and the careers of disabled anthropologists. The next section of the article examines Ablon's use of the notion of stigma, her understanding of community, and her engagement with disability rights. As examples of themes important to disability studies, we present her discussion of the implications of the ideal of the body beautiful, and gender differences in negotiating intimacy for people with physical differences. We close with a discussion of the future of an anthropology of impairment-disability. [disability, impairment, Ablon, genetics, ethnography]     

The effects of residential ecology on patterns of child work and mother's reproductive success among Indo-Fijians

A central question in human life history theory surrounds the rapid pace of reproduction of human mothers. Accordingly, evolutionary anthropologists have debated who provides assistance to human mothers and how. Here, we develop an embodied capital framework (i.e., a parental investment strategy focused on improving the adult productivity of offspring) to understand urban–rural differences in the extent to which children help to underwrite the costs of their dependence among Indo-Fijians. We employ multiple regression analysis to explore the relationships among various categories of helpful activity, residential ecology and mother's reproductive success and show that, while rural children work more overall compared to urban children, childcare is the only productive activity with any relationship to mother's reproductive success. We conclude by providing support for the general idea that children are potentially important sources of allomaternal help, but emphasize the need for more nuanced models of how such help is provided.     

‘Bridges to cash’: channelling agency in mobile money

Encountered by mobile money professionals – industry and philanthropic actors seeking to bring mobile phone‐enabled financial products to poor people in the ‘developing world’ – the authors move together with new collaborators to inquire into a problem they had been grappling with for some time. This is the problem of agency; specifically, the agency of ‘mobile money agents’, the people ‘on the ground’ or ‘in the field’ who form a crucial function in permitting others to put cash into an electronic money transfer system and pull cash out of it. These ‘human ATMs’ or ‘bridges to cash’ become the object of analytical scrutiny for mobile money experts and anthropologists. This article takes that analytical scrutiny – and not mobile money agents themselves – as its object. It seeks to understand how ‘agency’ inflects debates over money, its meaning and its pragmatics, and its transformation in new communicative infrastructures, and how it might inform anthropology and political struggles over money and payment.     

Ideas for Christmas

The work of renewing curriculum in music education faces the inertia of current curricular practices and an education reform climate that is unfavorable toward such work. This article suggests that the development of music teacher agency is central to combating these challenges, and that the development of such agency relies on today's professional associations. I explore the conditions under which such associations build member agency, examine the National Association for Music Education as a case study, and argue for the importance of professionalism as a reform logic. I then offer recommendations that address how teacher associations can better assert their particular role in leading curriculum renewal in today's complex and rapidly changing environment.     

The paradox of primitivism: Native rights and the problem of imagery in cultural survival films

Indigenous peoples are increasingly interested in the making of cultural survival films. This text explores the cinematic borderland where indigenous communities, action anthropologists, and committed filmmakers jointly operate in the production of such native rights documentaries. Considering the role of exotic imagery as an ideological force in the international political arena, the paper identifies and explores the paradox of primitivism. Comparing films to tribal masks, it discusses how indigenous peoples deal with the challenge and opportunity of such imagery. Offering examples of two tribal film projects, with Mi'kmaqs and Apaches, it concludes that exotic imagery, while effective (perhaps even essential) as political agency, may pervert the cultural heritage that indigenous peoples are committed to preserving.     

Establishing the Fact of Whiteness

Surveying public discourses on race, one suspects that anthropologists and academics are struggling to keep pace with the innovations and obsessions this subject generates in popular culture. But academic discussions of whiteness and the way it operates may provide a means of altering the terms of racial debates. As an analytical object, whiteness is being established as a powerful means of critiquing the reproduction and maintenance of systems of racial inequality. Studies of whiteness are demonstrating that whites benefit from a host of social arrangements and institutional operations that seem, to whites, to have no racial basis.