Of Clues and Signs: The Dead Body and Its Evidential Traces

ABSTRACT   Taking the conflict over the remains of Ned Kelly as a starting point, in this article I trace the various conceptions of the, body as evidence within the intertwined histories of anthropology, criminology, and medicine to explore how anthropological practice brings the dead into being through exhumation and analysis. I outline the popular rhetorical tropes within which evidentiary claims are situated, exploring how the agency of people after death is understood within the framework of present-day forensic anthropological practice and how this is underwritten by a particular heritage of anatomical analysis. [Keywords: archaeology, forensic anthropology, materiality, semiotics of the body]     

The Tempering of Medical Anthropology: Troubling Natural Categories

This article reviews an approach in medical anthropology that commenced in the early 1980s and that continues to the present day in which biomedical knowledge and practices are systematically incorporated into anthropological analyses. Discussion then focuses on contributions made by feminists and medical anthropologists to the literature on medicalization and resistance, illustrating how the ethnographic approach has been crucial in critically reconceptualizing and situating these concepts historically and cross-culturally. The concept of local biologies is introduced in the third section of the article in creating the argument that the coproduction of biologies and cultures contributes to embodied experience, which, in turn, shapes discourse about the body. Subjective reporting at menopause provides an illustrative case study of local biologies in action. The final part of the article takes up the question of the moral economy of scientific knowledge. Comparative ethnographic work in intensive care units in Japan and North America reveals how a moral economy is put into practice in connection with brain-dead bodies and the procurement of organs from them. Medical anthropological contributions to policy making about biomedical technologies is briefly considered in closing.     

The Natives Are Gazing and Talking Back: Reviewing the Problematics of Positionality, Voice, and Accountability among "Native" Anthropologists

In this article, a linguistic anthropologist reviews the growing literature on the possibilities and problematics of understanding "native" anthropology and its implications for the construction of ethnographic knowledge. The author examines the centrality of language for "native" scholars in negotiating their legitimacy in the field. Confessions of failure by native scholars and their dilemmas with translation illuminate the dialogic and political nature of ethnographic inquiry, particularly when research is conducted in "home" communities. Moreover, native ethnographers' critical reflexivity regarding their subject positionings and "voice" may constitute a counterhegemonic rhetorical strategy for negotiating multiple accountabilities. Self-identification as a native scholar is seldom a means through which researchers "play the native card" via a noncritical privileging of their "insider" status. Instead, claiming native status may act tactically as both a normalizing and an exclusivizing endeavor, as well as a signif ier of the decolonization of anthropological thought and practice. The author considers these and other critical implications of native anthropological research in relation to her own multisited research on African American linguistic and cultural practices focused on hair care. [Keywords: "native" anthropology, language, representation, reflexivity, translation]     

Collaborative Moments. Expanding the Anthropological Field through Cross-Disciplinary Practice

ABSTRACT

This article explores some implications of cross-disciplinarity, as experienced in practice. Anthropologists are used to fuse different styles of reasoning by integrating the points of view and unspoken certainties of their partners in the field into their analysis. Fieldwork can be seen as an experiment in real time, where insights gained intersubjectively gradually shape up as knowledge through analysis. This line of thought is brought to bear on a discussion of collaboration between anthropologists, archaeologists, and biologists in North West Greenland. Through actual experiences from the field, this article shows how knowledge generated on the edge of one’s familiar disciplinary territory may both expand and intensify the anthropological field. Collaborative moments are seen to make new anthropological insights emerge through the co-presence of several analytical perspectives in the field.     

Sexual Desire,Piety, and Law in a Javanese Pesantren: Interpreting Varieties of Secret Divorce and Polygamy

Very little anthropological research has explored the polygamous worlds of women in Indonesia's traditional Islamic boarding schools known as pesantren. These traditional schools are patriarchal institutions that teach women to be ideal Muslims according to male-defined notions of shari'ah-based piety that construct polygamy as normative. This article challenges dominant discourses on polygamy, which are mostly concerned with public protest and feminist agendas that seek to have the practice banned, and instead reveals an agentive side of women in polygamous marriages. It examines the experiences of a group of pesantren women whose actions transgress state and Islamic laws on marriage and divorce in their endorsement of polygamous union and nikah batin (Sufi spiritual marriage). It builds on feminist arguments that recognise female agency in polygamy by considering the legal ambiguity surrounding secret and informal divorce and polygamous practices initiated by women restricted from obtaining legal divorces for socio-cultural reasons. In doing so, it further considers some aspects of a notion of a woman-centric polygamy that includes polyandry, which women create based on their understanding that Islam acknowledges women's sexual rights in marriage.     

‘This is a gathering of lovers’: Islamic self-help and affective pedagogies in contemporary Singapore

In Singapore, the proliferation of Islamic classes drawing from self-help rhetoric, popular culture, the Qur'an, and Hadith allude to the increased appeal of affective pedagogies to Muslim youth. Taught by Singaporean Al-Azhar University graduates, the classes predominantly attracted university-educated, minoritized Malay Muslim women. Through the use of affective pedagogies, the teachers reframed Islamic piety to foreground three forms of love: self, divine, and romantic. Extending scholarship on racialized affect, this article interrogates the ways in which the teachers’ affective pedagogies mediated young women's anxieties within a neoliberalizing context, and the latter's negotiations of their newly acquired religious knowledge as they contended with quotidian precarities. While anthropology's foregrounding of lived materialities complicates some of the theoretical presuppositions of affect theory, the latter expands our understanding of piety projects as not merely concerned with ethical self-discipline, but entangled with broader racialization processes – especially for minoritized subjects whose capacity to transform becomes constitutive of a will to improve. By placing anthropological theory on Islamic piety in a dialogical tension with affect theory, I highlight the forms of affective religious sentiments that circulate through difference and negation, and are integral to particular sites of minoritized Muslim subject formation.     

‘Don't be so serious’: ethical play,Islam, and the transcendent

Modes of play and playfulness are central to ethics, yet have not been as rigorously considered by anthropologists as have more earnest forms of ethical life. In this article, I argue that attention to play reframes recent anthropological debates about ethical transcendence and immanence. I do so through a consideration of the Islamic discourse of ‘calculation’ (ḥisāb), an idiom by which Muslims articulate their hoped-for state in the hereafter through the imagery of a divine accounting of good and bad deeds. Drawing on ethnography from the Indonesian province of Aceh, I show how ḥisāb cultivates forms of epistemological play through which Muslims explore the inscrutability of transcendence. Such play reveals the socially and theologically emergent qualities of transcendent truths and values, suggesting hidden affinities between transcendent stances and more immanent forms of ethical life.     

Anthropology in conversation with an Islamic tradition: Emmanuel Levinas and the practice of critique

As an alternative to approaching Islam as an object for anthropological analysis, this article develops the idea of an anthropologist participating in conversations going on within an Islamic tradition. The idea of a conversation is developed through the ethical philosophy of Emmanuel Levinas and his ideal of knowing as an ethical relation with an infinite other. Levinas opposes a sterile and oppressive relation of ‘totality’, where the knowing self encompasses the other within concepts and thought that originate in the self, with a critical and creative relation of ‘infinity’, in which the alterity of the other is maintained and invites conversation that brings the self into question. In the article, recent disciplinary discussions of how anthropology should engage with alterity, which have been framed in terms of ontology and post‐secular anthropology, are examined in the light of Levinas's ideal of knowing as ethical and critical practice.     

Islamic preaching and women’s spectatorship in West Java

In the urban villages of Bandung, the capital city of the Indonesian province of West Java, many Muslim women routinely attend between four and six oratorical and/or pedagogical events per week. This article analyses this participation by observing the forms and patterns of these women’s spectatorship, specifically observing their mobility, the interaction between their life‐cycles and their participation habits, the gendered embodiment of Islamic knowledge they display, the effect of hegemonic masculinities, and preaching performances which treat them not only as Muslims intent on increasing their Islamic knowledge, but also as pleasure‐taking subjects. The article concludes that the conduct and management of preaching events intended for mixed audiences are highly sensitive to women’s spectatorship and warns against the assumption that Islamic practice is a punishing sphere of patriarchy. In fact, when the influence of women’s spectatorship on the conduct and management of such preaching events is appreciated, West Java’s preaching events appear as a feminised domain.     

Not just any ‘Street’ child: Universals and particulars of childhood in North-Cameroonian society

In this article the author looks at childhood in North Cameroon. Using examples from two different ethnic groups in the area, the nomad Islamic Fulbe (Fulani) and the agricultural sedentarized Mafa, she argues that it is important to include children in anthropological analyses. Children's vision on their culture is of scientific and methodological interest. Considering children as “partners in discussion” may give insights into universals of childhood as well as into particularities of cultures. In the second part of the article she discusses the cultural reasons behind the existence of “street children” from both ethnic groups. though both groups treasure and culturally value children enormously. In Mafa society children who have no ritual functions or have less access to land are more likely to end up in the streets. In Fulbe society boys who are begging for money are often the pupils of Islamic teachers, as religious education gives high status in this society.     

Pfeilgift aus Südwest‐Afrika (Damaraland)

Much current anti-consumerist and anti-globalisation discourseidentifies boycotting as an immensely powerful force. Religious and secular activists alike promote consumer boycotts as a type of practised resistance that promises to break US economic, military and culturalhegemony. Obviously, consumers' supportis essential for the success of such boycotts, and I argue that insufficient anthropological attention has been paid to the micro-sociallogics of modern forms of boycotting. This article examines the political and cultural effects of the Islamic opposition's call to boycott US goods in Malaysia in the wake of 9/11. I shall show how this issue evokes a wide range of contestations and paradoxesin the everydaylives of suburban Malay Muslim middle-class families. Most of all, the boycott confronts divergent Malay middle-class groups with the problem of how to translate intentionality into practice.     

Civilizing Muslim youth: Egyptian state culture programmes and Islamic television preachers

This article explores the similarities and differences between artist and Islamic preacher discourses on art, culture, and youth in Mubarak‐era Egypt in order to highlight the utility and limitations of current anthropological discussions of secularism and religious discursive traditions. By focusing on the shared civilizing and transformative associations of youth, art, and religion, it argues that there is an ingraining of Islamic civilizing traditions into modern governance and vice versa. Furthermore, explaining this phenomenon of ingraining requires that we give more attention to social class and geographical location, nationalism, global and national political‐economic shifts, and the complicated ways that globally circulating discourses become entangled.     

Parallel and divergent landscapes: cultural encounters in the ethnographic space of Tuareg medicine

This essay explores the dialogue between the local quest for healing and the anthropological quest for healing knowledge, and local assessments of knowledge-power relationships in these processes. The context is medical discourse among the Tuareg of Niger Republic, West Africa, and my research experiences among these people. I examine local medical specialists and their traditional and changing practice in terms of how they perceive and respond to wider knowledge and power systems that impinge on local health care. Paramount in these systems are central state policies and medical anthropological research on healing, as these intersect in a postcolonial and post-separatist/rebellion setting. The essay analyzes parallels between the exchange of medicine and the exchange of knowledge and reflects upon how anthropological knowledge of African healing systems is constructed in an environment highly charged with power and danger--of political violence and economic crisis. The broader issue addressed here is how to give greater empowerment to local residents' voices in their "indigenous critique" of the medical anthropological project.     

The impasse of modernity: personal agency,divine destiny,and the unpredictability of intimate relationships in Morocco

Following the romantic vicissitudes of Ghizlan, a professional woman in her thirties, this article explores the expectations and unexpected outcomes of love in a rapidly changing Moroccan town. Imagined as a pure and elective union between two individuals, love manifests itself in Ghizlan's lived experience as a dangerous adventure along the thin line between human agency and divine destiny, personal desires and social constraints. In the wake of the Islamic revival, a purified idea of ‘Islamic modernity’ provides the religious imagination and vocabulary with which Ghizlan recomposes the unfulfilled promises of love and discusses recent developments in Morocco. Interweaving love and destiny, Ghizlan's reflections reveal a perspective on agency and (inter)subjectivity that exceeds intentionality, desire, and rational understanding. Highlighting the fundamental roles of human passions and transcendental powers in people's ethical and existential journeys, this article hopes to contribute to an emerging ‘anthropology of ethics and freedom’. It broadens current anthropological debates by interrogating the very meanings of choice, freedom, and responsibility in a world where personal agency meets human powers, divinely preordained futures, and material contingencies.     

WHAT DO ISLAMIC INSTITUTIONAL FATWAS SAY ABOUT MEDICAL AND RESEARCH CONFIDENTIALITY AND BREACH OF CONFIDENTIALITY?

Protecting confidentiality is an essential value in all human relationships, no less in medical practice and research.(1) Doctor-patient and researcher-participant relationships are built on trust and on the understanding those patients' secrets will not be disclosed.(2) However, this confidentiality can be breached in some situations where it is necessary to meet a strong conflicting duty.(3) Confidentiality, in a general sense, has received much interest in Islamic resources including the Qur'an, Sunnah and juristic writings. However, medical and research confidentiality have not been explored deeply. There are few fatwas about the issue, despite an increased effort by both individuals and Islamic medical organizations to use these institutional fatwas in their research. Infringements on confidentiality make up a significant portion of institutional fatwas, yet they have never been thoroughly investigated. Moreover, the efforts of organizations and authors in this regard still require further exploration, especially on the issue of research confidentiality. In this article, we explore medical and research confidentiality and potential conflicts with this practice as a result of fatwas released by international, regional, and national Islamic Sunni juristic councils. We discuss how these fatwas affect research and publication by Muslim doctors, researchers, and Islamic medical organizations. We argue that more specialized fatwas are needed to clarify Islamic juristic views about medical and research confidentiality, especially the circumstances in which infringements on this confidentiality are justified.     

A Sea Change in Anthropology? Public Anthropology Reviews

ABSTRACT  In this article, we introduce the inaugural issue of the "Public Anthropology Reviews" section. We suggest that the new section reflects significant changes underway in the discipline, including an expansion in the kind of work valued among anthropologists, new ways in which anthropological knowledge is being produced and disseminated, and an acknowledgment that anthropologists have a responsibility to dedicate their skills to issues of broad public import. The section will, thus, expose AA readers to some of the new anthropological work appearing in a wide variety of media and nontraditional academic formats that aims both to communicate primarily with nonanthropological audiences and to have an impact on critical issues of wide social significance. We here present the reviews in this issue, identify additional contemporary issues likely to be addressed in future reviews, and welcome submissions and critical feedback for the section.     

Missing Links: A Commentary on Ward H. Goodenough's Moving Article "Anthropology in the 20th Century and Beyond"

Ward H. Goodenough's optimistic summary of anthropological knowledge during the 20th century leaves missing links around the inevitable political and processual nature of the discipline. Conflict within the discipline and response to public events also are part of the story. Effects of the Cold War highlight the relations of knowledge and power in anthropological practice. Common humanity remains the focal point of anthropology. [Keywords: U.S. anthropology, 20th century, complexity, world events, reflexivity]     

Evocative Encounters: An Exploration of Artistic Practice as a Visual Research Method

The main objective of this article is to discuss a rethinking of knowledge production that involves the incorporation of artistic practice as one aspect of its methodology. The point of departure is still photography as one such practice, and the fact that it is almost entirely banished from mainstream social anthropological methodology and analysis. To acquire a new position for photography within social science research practice, a repositioning of both the researcher and the role of the image itself is sought. It is suggested that a visual methodology based on still photography must move beyond the interpretational boundary of the realist representational paradigm and approach the expressive aspect of the photographic medium. The empirical foundation for this article is the author's experience as an art photographer as well as a photographing social anthropologist in the northern province of Ethiopia, Tigray (Tigre).     

On the Islamic authority of the Indonesian state: responsibility,suspicion, and acts of compliance

This article examines how the Indonesian state's efforts to style itself as an Islamic authority have influenced the behaviour of its Muslim citizens. I present cases in which Muslims in Indonesia's Riau Islands comply with Islamic state directives in order to transfer responsibility for their actions to the state, showing how such a mode of practice can support Islamic governmentality, bolster nationalism, and constrain civic activism. Interestingly, compliance may occur even when citizens harbour deep misgivings towards a directive, leading me to query whether suspicion is necessarily inimical to authority. I conclude that a pronouncement's Islamic authority hinges on how Muslims relate to their suspicions regarding it, and that, for Riau Islanders, suspicion's urgency has been tempered by cultural models of personhood, individual subjectivity, and the moral murk of post‐Suharto Indonesia.