"Kissing a Baby Is Not at All Good for Him": Infant Mortality, Medicine, and Colonial Modernity in the U.S.-Occupied Philippines

Feminist scholars have begun to consider the ways indigenous practices of child rearing were and are challenged in (post)colonial discourse and practice, and how these practices have become a terrain on which definitions of nation, state, and economy are contested. In this article, I adopt a historical anthropological approach to consider how Filipino child-rearing strategies were described and stigmatized in educational, public health, and public welfare discourses in the U.S.-occupied Philippines in the early 20th century. I demonstrate how public health practices and discourses that were generated as part of a "benevolent" campaign against high rates of infant mortality were strategically used as a weapon against Filipino arguments for independence. I also consider how discourses constructing Filipino caregivers as overly indulgent were linked to metropolitan concerns about production of the "new industrial man" and were used to develop a racialized critique of the cultural practices of Filipinos.     

At the back stage of prenatal care: Japanese Ob-Gyns negotiating prenatal diagnosis

In this article, I explore the reluctance of Japanese ob-gyns to discuss prenatal diagnosis (PND) tests with pregnant women. The analysis focuses on the culturally specific ways in which ob-gyns formulate their cautiousness and criticism toward PND while invoking a local moral economy. Analyzing ob-gyns' accounts, I show how the ambiguities of PND are constituted in a specific moment in Japanese culture, history, disability politics, and national reproductive policies and are formulated through local paradigms of thinking about pregnant women, their fetuses, and the process of becoming a person in Japanese society. Finally, I show how PND in Japan is pushed to a "back-stage" realm in which the diagnosis for fetal anomalies is practiced in secrecy.     

Collapsing fish stocks,gendered economies,and anxieties of entrapment in coastal Sierra Leone

This article explores the economic negotiations between Sierra Leonean fishermen and the women who compete to buy their fish, tracing how relationships of gendered intimacy and interdependence are being reconfigured in a context of deepening economic precarity. Fish stocks in Sierra Leone are in crisis. Fisherfolk look back with nostalgia to a past in which bountiful harvests had made it possible for transactions of fish to be simple and impersonal. Today, by contrast, it is almost impossible for women to access fish without working to develop strong personal relationships with fishermen: deploying gifts of food, loans of money, and even secret ‘medicines’ to secure the loyalty of potential customers. I analyse how men and women reflect on their growing impoverishment through discourses that emphasize their moral ambivalence at being drawn back into webs of interpersonal dependency, and argue that these anxieties need to be understood in the context of Sierra Leone's history of domestic slavery.     

Rights and responsibilities in rural South Africa: implications for gender,generation, and personhood

In the rural Eastern Cape, South Africa, contests over the meaning and merit of human rights feature prominently in intergenerational and intergendered conflicts. In this article I identify and analyse a tension between amalungelo (a socially embedded and relational form of rights) and irhayti (a Xhosaization of the English ‘[human] right’) as a means of exploring the interpersonal tensions that arise through the production and contestation of the subject positions that human rights set in motion. Using the examples of elders’ complaints of neglect, and of young men's accusations of human rights violations on the part of women, I ground this investigation in men's and elders’ explanations of how human rights enable morally reprehensible actions, and are implicated in what they perceive to be a climate of interpersonal neglect. In analysing these claims, I show that gendered and generational conflict in this region is grounded in uncertainty about the content of gendered and generational subject positions themselves, and speaks to the relative moral value of autonomous versus relational forms of personhood. Moreover, I show that where inequality and interdependence are intrinsic to the ways in which gendered and generational subject positions are constituted and understood, human rights serve both to destabilize the content of these subject positions in ways that render appropriate gendered and generational sociality unclear, and also to bring into question the relative moral value of autonomous versus more relational forms of personhood.     

Introduction

There has of late been much debate about the relation of women, nationalism and ethnicity. This collection contributes to that debate in several ways. Firstly, it considers the ways in which gender and ethnicity are complicit, or more precisely how identities as women and as national/ethnic subjects are mutually created. Secondly, it ponders the relation between the colonial and the postcolonial in such discourses of gendered ethnicity. And finally it poses the tough question about the problematic relation beteen women as objects and subjects of both colonial and postcolonial discourses.     

Ready or Not …? Teen Sexuality and the Troubling Discourse of Readiness

In this article, I explore how talk about being "ready" or "not ready" for sex shapes teen and adult understandings of sexuality. I argue that this "discourse of readiness" poses serious threats to teens' identity development, sexual decision making, and educators efforts to help them through these processes. To illustrate, I draw from my nine-month ethnography, examining how participants used readiness discourses to make sense of their sexualities. I suggest implications for educators, policy makers, and researchers in anthropology and education.     

Foreigners or multicultural citizens? Press media's construction of immigrants in South Korea

This paper examines the ways in which new immigrants to South Korea are portrayed and constructed in press media. The influx of labour and marriage migrants from Southeast Asia and China to South Korea since the early 1990s has been significant enough to cause national concerns about diversity and the country's future as a multiethnic society. Mainstream newspapers in South Korea have been a major shaper of the public opinion of diverse groups of immigrants whose presence is becoming increasingly visible in this country with a strong self-image as a mono-ethnic nation. The ways in which these new immigrants, typically lower class, are constructed in public discourses expose the nexus of citizenship, class and ethnicity. Using articles from two major South Korean newspapers between 1990 and 2008 as data, the analysis highlights the economic and historical contexts in which public discourses on new immigrants have been formed and transformed.     

Claiming respectable American motherhood: homebirth mothers, medical officials, and the state

Based on ethnographic research regarding public policy and grassroots organizing for midwifery in Virginia, this article explores how medical discourses around appropriate health care practices intersect with state discourses about what practices are considered "respectable" versus "pathological" for its citizens. In recent legislative debates about the legalization of direct-entry midwifery, medical officials have extended their criticism of midwifery and homebirth to mothers who resist state-sanctioned childbirth practices. This article examines how medical officials challenge the respectable mothering practices of homebirthers by linking them with women they deem pathological--child abusers, negligent mothers, and drug users--and placing them outside the cadre of "normal" American mothers who acknowledge the "logical" and "natural" superiority of biomedical childbirth practices. I also address homebirth mothers' responses, which assert that their political advocacy for midwives is a respectable mothering practice because they are responsible citizens who desire what they deem the best care for their children.     

When You Find Yourself in a Hole, Stop Digging: Comments on Earth Systems Engineering

In an earlier "Forum" article in this journal, Brad Allenby outlined his views of a new approach to managing the unintended consequences of human activity, "earth systems engineering." He argues that we must develop the tools, institutions, and moral and ethical systems to allow us to "assume an active management role for most global systems." I believe this to be a significant departure from a core concept of industrial ecology: learning from ecosystems how the natural world operates to be able to more effectively design and manage coupled human-natural systems. Such lessons are more likely to lead away from tightly managed, centralized approaches, and favor approaches with as little intervention as feasible. More important, I believe that we are far less likely to learn how to implement earth systems engineering than simpler approaches, hence less likely to minimize environmental damage.     

Languages of labor: negotiating the "real" and the relational in Indo-Fijian women's expressions of physical pain

Medical personnel in public clinics in Fiji routinely contend that state-funded medical resources are misallocated on patients who complain of, but do not actually experience, physical pain. Frequently, these patients are identified as being Indo-Fijian women (i.e., women of South Asian origin in Fiji). In this article, I examine clinical interactions between medical staff and female Indo-Fijian patients to demonstrate how "real" and 'unreal' pain are distinguished in the clinical setting and to indicate some of the roles clinical encounters play in community processes that ascribe alternative meanings to physical pain. Focusing on how both physicians and women patients foster certain interpretations of physical pain over others, I argue that the category of 'unreal' pain, as employed by Fiji's physicians, consists of pain that medical professionals consider to be induced by psychological or physical, work-related stresses. I then show how Indo-Fijian women engage in a complementary but distinct discourse that emphasizes links between physical labor and pain and suggests that, in some cases, expressions of physical pain are as much an idiom of pride as an idiom of distress.     

Cargo Cults and the Politics of Alterity: A Review Article

This review article is a critical evaluation of recent ethnographic contributions and theoretical debates concerning cargo cults. It examines how Foucault's genealogical and discursive methodologies can be used in a way that undercuts their valuable insights. The recent self‐reflexive turn, where anthropology focuses on the moral politics of its own discourses, can lead to a silencing of the moral political discourses of others. Moreover self‐reflexivity can become an authorising strategy for academics keen to downplay race and resistance in millenarian movements where these are important features.     

Playing through differences: black–white racial logic and interrogating South Asian American identity

Abstract

This article examines how South Asian American communities ascribe meaning to the category of ‘race’ while adding their own sensibilities to racial categories of ‘black’ and ‘white’. Drawing upon ethnographic methods, I analyse leisure spaces of basketball to demonstrate how racial formation in the US for non-white ethnic American subjects engages the black–white racial binary while simultaneously critiquing this racial logic. Racial categories provide a lexicon for comprehending South Asian American difference, while South Asian idioms perpetuate racializing discourses.     

Ambivalent moralities of cooperation and corruption: Local explanations for (under)development on a Philippine island

Concepts of development are inevitably loaded with value judgements concerning what constitutes ‘proper’ social and economic organisation. Focusing on the cultural politics of development on Siquijor, an island in the Central Visayas region of the Philippines, this paper explores these often tacit ideals. It considers one of the key idioms Siquijodnon use in explaining how development is brought about—cooperation—and some of its locally perceived opposites—‘crab mentality’, politicking and corruption—which contain powerful moral critiques of self and society. On Siquijor, local discourses of development have it that widespread poverty in the Philippines demonstrates a failing of Filipinos to live up to supposedly universal norms of ethical socio‐economic conduct. However, I argue that attention to local norms of moral economy reveal the ambivalence underlying these notions of development, particularly in relation to the roles of individualism and reciprocity in socio‐economic organisation.     

The discursive detachment of race from gentrification in Cartagena de Indias,Colombia

In this article, I provide an ethnographic account of the gentrification process and its relationship to race and racism in the community of Getsemaní in Cartagena de Indias, Colombia. I introduce Racial Attachment Processes as a conceptual framework for understanding how individuals reconcile Latin American discourses that suggest that race is not a primary stratifying principle with the material spatial realities of racial hierarchies that counter such discourses. Drawing on ethnographic participant observation and semi-structured interviews, including those employing photo-elicitation, I demonstrate how people discursively mobilize race in everyday life, yet selectively detach race in ways that allow them to interpret processes of gentrification as untethered to their racial underpinnings. This paper ultimately demonstrates how the discursive detachment of race from understandings of Colombian socio-spatial, political and economic relations obscures the relationship between racial domination and social inequality.     

From "Rights" to "Ritual": AIDS Activism in South Africa

In this article, I investigate how the moral politics of HIV/AIDS activism in South Africa is contributing toward new forms of citizenship that are concerned with both rights-based struggles and with creating collectively shared meanings of the extreme experiences of illness and stigmatization of individual HIV/AIDS sufferers. I argue that it is precisely the extremity of the "near death" experiences of full-blown AIDS, and the profound stigma and "social death" associated with the later stages of the disease, that produce the conditions for HIV/AIDS survivors' commitment to "new life" and social activism. It is the activist mediation and retelling of these traumatic experiences that facilitates HIV/AIDS activist commitment and grassroots mobilization. It is also the profound negativity of stigma and social death that animates the activist's construction of a new positive HIV-positive identity and understanding of what it means to be a citizen–activist and member of a social movement.     

Sexuality, color, and stigma among Northeast Brazilian women

Despite its international image as a sexually free-spirited country, local attitudes toward morality of sexual behavior remain complex throughout Brazil, especially in rural areas and the conservative Northeast region. In addition, notwithstanding its official ideology of nonracism, African ancestry as judged through personal appearance (color) constitutes a significant social and economic disadvantage. Using Goffman's idea of "spoiled identity" as a starting point, I show how locals use sexual behavior as a multivocal symbol of moral status in women, and how spoiled sexual reputation interacts with other stigmatized statuses, especially color. I also consider how the acquisition of sexually stigmatized status jeopardizes women's well-being and that of their children. [Brazil, color, gender, sexuality, stigma, women]     

Bringing the Moral Economy back in … to the Study of 21st-Century Transnational Peasant Movements

James Scott's The Moral Economy of the Peasant (1976) appeared at a time when "peasant studies" had begun to occupy an important place in the social sciences. The book's focus on Vietnam, as well as its novel argument about the causes of rural rebellion, attracted widespread attention and unleashed acerbic debates about peasants' "rationality" and the applicability of concepts from neoclassical economics to smallholding agriculturalists. In this article, I analyze E. P. Thompson's notion of "moral economy" and Scott's use of it to develop an experiential theory of exploitation. I then discuss other influences on Scott, including Karl Polanyi, A. V. Chayanov, and the Annales historians. "Moral economy" and "subsistence crisis" are concepts that Scott elaborated mainly in relation to village or national politics. In the final section of the article, I outline changes affecting peasantries in the globalization era and the continuing relevance of moral economic discourses in agriculturalists' transnational campaigns against the WTO.     

Social Responsibility and the State's Duty to provide Healthcare: An Islamic Ethico‐Legal Perspective

The United Nations Educational, Scientific and Cultural Organization's (UNESCO) Declaration on Bioethics and Human Rights asserts that governments are morally obliged to promote health and to provide access to quality healthcare, essential medicines and adequate nutrition and water to all members of society. According to UNESCO, this obligation is grounded in a moral commitment to promoting fundamental human rights and emerges from the principle of social responsibility. Yet in an era of ethical pluralism and contentions over the universality of human rights conventions, the extent to which the UNESCO Declaration can motivate behaviors and policies rests, at least in part, upon accepting the moral arguments it makes. In this essay I reflect on a state's moral obligation to provide healthcare from the perspective of Islamic moral theology and law. I examine how Islamic ethico‐legal conceptual analogues for human rights and communal responsibility, ?uqūq al‐’ibād and far? al‐kifāyah and other related constructs might be used to advance a moral argument for healthcare provision by the state. Moving from theory to application, I next illustrate how notions of human rights and social responsibility were used by Muslim stakeholders to buttress moral arguments to support American healthcare reform. In this way, the paper advance discourses on a universal bioethics and common morality by bringing into view the concordances and discordances between Islamic ethico‐legal constructs and moral arguments advanced by transnational health policy advocates. It also provides insight into applied Islamic bioethics by demonstrating how Islamic ethico‐legal values might inform the discursive outputs of Muslim organizations.     

Entrepreneurship in South African township tourism: the impact of interracial social capital

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures.     

Making secular ‘French’ medical ethics: transcendent morality and patient subjectivities in southern French hospitals

Drawing on ethnographic fieldwork with physicians and nurses working in two state-funded southern French hospitals, this article explores why and how medical care providers connected their everyday deliberations about patient care to what they considered to be distinctively French forms of medical responsibility. Many healthcare professionals saw French medical morality in opposition to ‘Anglo-Saxon’ discourses of individual autonomy and transactional choice. In contrast to such ‘transactionalism’, they insisted that ‘French’ ethics required limits that transcended particular circumstances. And yet it was difficult for doctors and nurses working in secular and increasingly neoliberal hospitals to argue against individual transactionalism in an overtly moral register, one that might appear religious and paternalist. Through a close look at two different cases – one in assisted reproduction and one in palliative care – I show how the language of folk psychoanalysis provided some health professionals with a way out of this impasse. Care providers used pseudo-psychoanalytic accounts of patient subjectivities to depict individuals as incapable of knowing, let alone ‘owning’ or rationally mastering, themselves. This, in turn, suggests that some aspects of French secularity may be far less Protestant and liberal than contemporary anthropological work tends to assume.