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Ullinger JM Sheridan SG Hawkey DE Turner CG Cooley R 《American journal of physical anthropology》2005,128(2):466-476
To many Near Eastern archaeologists, the Late Bronze Age-Early Iron Age transition in the southern Levant indicates the emergence of a new ethnicity. The question remains, however, whether changes in the material culture are the result of an invasion of foreigners, or instead arose from shifting cultural and technical practices by indigenous peoples. This study utilized dental morphological traits to assess phenetic relationships between the Late Bronze Age site of Dothan (1500-1100 BC) and the Iron Age II site of Lachish (Tell ed-Duweir, 701 BC). Information on 30 dental crown and root traits was collected for 4,412 teeth, representing 392 individuals from Lachish and a minimum of 121 individuals from Dothan, using the Arizona State University Dental Anthropology System. Seventeen traits from Dothan and Lachish were compared with dentitions from a Byzantine Jerusalem monastery, Iron Age Italy, a Natufian group (early agrarians from the Levant), and a Middle Kingdom Egyptian site using C.A.B. Smith's mean measure of divergence statistic. The findings suggest that there are more similarities between Dothan and Lachish than either of them and other sites. This analysis indicates that the material culture changes were not the result of a foreign invasion. Rather, the Iron Age people of the southern Levant were related to their Bronze Age predecessors. 相似文献
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Agustín Fuentes 《American journal of physical anthropology》2021,175(2):326-338
Biological anthropology can, and should, matter in the Anthropocene. Biological anthropologists are interested in human biology and the human experience in a broader ecological, evolutionary, and phylogenetic context. We are interested in the material of the body, the history of the body, and interactions of diverse bodies, communities, ecologies, and evolutionary processes. However, the cultural realities of bodies, histories, communities, livelihoods, perceptions, and experiences are as central to the endeavor and inquiry of biological anthropology as are their material aspects. Biological anthropology is a constant dialectic between the cultural and the biological. In this essay, I argue that Biological Anthropology has much to offer, a history to contend with, and a future that matters. To illustrate this, I highlight theoretical and methodological issues in genomics, evolutionary theory and connect them to the study of Race and Racism to emphasize specific arenas where Biological Anthropology has a great capacity, and a strong obligation, to play a central role. However, Biological Anthropology also has substantive internal issues that hinder our ability to do the best possible science. If we are to live up to our potential and make a difference in the 21st century we need to ameliorate our structural shortcomings and expand our voice, and impact, in academic and public discourse. The goal of this perspective is to offer suggestions for moving us toward this goal. 相似文献
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RACHEL J. WATKINS 《American anthropologist》2007,109(1):186-196
W. Montague Cobb became the first African American to receive a doctorate in physical anthropology in the United States (1932). He was also among the first U.S. physical anthropologists to demonstrate a commitment to biocultural integration and racial equality in his research. Nonetheless, very few European American physical anthropologists responded to or utilized Cobb's work. This continued after bioanthropology took on a more biocultural focus in the 1980s, some 50 years after Cobb's first studies of this kind. In this essay, I highlight Cobb's research and writing from the first decades of his career to illustrate his contribution to developing biocultural perspectives in physical anthropology. As a result, I hope to move Cobb from the margins to the center of discussions about methodological and theoretical developments in bioanthropology over the past 30 years. 相似文献
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Taylor P. van Doren 《Evolutionary anthropology》2023,32(2):100-117
Anthropologists recognize the importance of conceptualizing health in the context of the mutually evolving nature of biology and culture through the biocultural approach, but biocultural anthropological perspectives of infectious diseases and their impacts on humans (and vice versa) through time are relatively underrepresented. Tuberculosis (TB) has been a constant companion of humans for thousands of years and has heavily influenced population health in almost every phase of cultural and demographic evolution. TB in human populations has been dramatically influenced by behavior, demographic and epidemiological shifts, and other comorbidities through history. This paper critically discusses TB and some of its major comorbidities through history within a biocultural framework to show how transitions in human demography and culture affected the disease-scape of TB. In doing so, I address the potential synthesis of biocultural and epidemiological transition theory to better comprehend the mutual evolution of infectious diseases and humans. 相似文献
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SUZANNE E. JOSEPH 《American anthropologist》2004,106(1):140-144
This research report explores some of the biocultural dimensions of maximum or near maximum fertility among Bedouin tribes in the Bekaa Valley, Lebanon. The Bedouin case substantiates that very high fertility (completed family size [CFS] greater than 8.0) is found among peripheral peoples in frontier situations generated by major political-economic shifts. While the Bedouin maintained high fertility (CFS > 6.5) for approximately sixty years (1899–1960), very high fertility—linked to greater historical reliance on agriculture—was of shorter duration (1934–60). Comparisons with other very high fertility populations indicate that, at the proximate level, maximum fertility is associated with early weaning, low rates of primary sterility, and high rates of marital stability. Results also point to low subadult mortality in Bedouin society. Low mortality is best attributed to the availability of modern medical care facilities and high-quality weaning foods. 相似文献
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Roy MacLeod 《Journal of the history of biology》2001,34(2):315-352
Between 1963 and 1970, the Smithsonian Institution held a grant from the US Army to observe migratory patterns of pelagic birds in the Central Pacific. For six years, the Pacific Ocean Biological Survey Program (POBSP) collected a vast amount of data from a quarter of the globe little known to science, and difficult for civilians to access. Its reports were (and remain) of great value to science. In 1969, however, the Program became embroiled in controversy. Some alleged that the Smithsonian, by accepting the military's coin, had violated its own rules governing the receipt of government funds and the publication of research. Recent investigations have pointed to a number of unexplained relationships between the POBSP and the Army, during a period of intense activity in chemical and biological weapons testing. The controversy marked a watershed in Smithsonian-military relations. As yet, its history is incomplete. What is known, however, suggests that the POBSP involved a highly problematic mésalliance between science and secrecy during the height of the Cold War. Its gradual unfolding prompts questions of contemporary relevance that await contemporary answers. This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
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Ricardo Miguel Godinho Célia Gonçalves 《American journal of physical anthropology》2021,176(3):521-527
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自然条件的丰富性与独特性以及多民族聚居的特征使得西南地区成为我国生物多样性和文化多样性的热点地区,但当前仍然缺乏对区域生物文化多样性格局的定量研究。以西南地区603个县级行政区为基本单元,探讨了西南地区的文化多样性与生物多样性的分布格局,在此基础上定量计算了生物文化多样性,从而识别西南地区生物文化多样性空间格局,并分析不同因素对多样性空间分布的影响。文化多样性与生物多样性存在一定的空间分布差异,同时也存在高低值聚类的重叠区域。高生物文化多样性的区域与高生物多样性的区域分布较为相似,而低生物文化多样性的区域与低文化多样性的区域分布较为接近;生物文化多样性的高低值聚类区呈现明显的片状格局。由于生境条件与人为干扰等原因,西南地区文化多样性、生物多样性与生物文化多样性沿河流流向大多呈现\"低-高\"或\"低-高-低\"的变化状态。影响因素分析表明,文化多样性与生物多样性产生相互促进的作用;三种多样性的空间分布都受到平均坡度的重要影响;多样性高的单元聚集在地形坡度大、海拔与坡度的差异程度较大而水体覆盖率较低的区域。文化多样性与生物多样性的密切联系表现在地理空间上的交叉重合,因此,对文化多样性与生物多样性的保护应统筹兼顾,并更多从生物文化多样性的视角或者途径来开展相关研究与保护实践。 相似文献
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In 1992, Norm Sauer called for a language shift in which practitioners would move away from the socially loaded term “race” and replace it with the less provocative term “ancestry.” While many heeded the call and moved towards ancestry in their research and reports, the actual approach to research and analysis did not change. In response to this change, there was a large growth in ancestry estimation method development in the early decade of the 2000s. However, the practice of ancestry estimation did not adequately incorporate evolutionary theory in interpretation or trait selection and continued with little critical reflection. In the past decade, there has been an increase in ancestry validation methods with little critique of the “race” concept or discussion of modern human variation or reference samples. To advance, forensic anthropologists need to reckon with the practice of ancestry estimation as it is currently practiced. We are calling for another reform in the axiom focusing on evolutionary theory, population history, trait selection, and population-level reference samples. The practice needs to abandon the terms ancestry and race completely and recalibrate to an analysis of population affinity. Population affinity is a statistical approach based on the underlying population structure that would allow the understanding of how microevolutionary forces act in concert with historical events (e.g., colonization, the Transatlantic Slave Trade, etc.) to shape modern human variation. This is not to be confused with geographic ancestry that all too often can be perceived as interchangeable with social race and as an affirmation of the biological concept of race. It is time to critically evaluate the social and scientific implications of the current practice of ancestry estimation, and re-frame our approach to studying and analyzing modern human variation through a population structure approach. 相似文献
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Clarence C. Gravlee 《American journal of physical anthropology》2009,139(1):47-57
The current debate over racial inequalities in health is arguably the most important venue for advancing both scientific and public understanding of race, racism, and human biological variation. In the United States and elsewhere, there are well-defined inequalities between racially defined groups for a range of biological outcomes—cardiovascular disease, diabetes, stroke, certain cancers, low birth weight, preterm delivery, and others. Among biomedical researchers, these patterns are often taken as evidence of fundamental genetic differences between alleged races. However, a growing body of evidence establishes the primacy of social inequalities in the origin and persistence of racial health disparities. Here, I summarize this evidence and argue that the debate over racial inequalities in health presents an opportunity to refine the critique of race in three ways: 1) to reiterate why the race concept is inconsistent with patterns of global human genetic diversity; 2) to refocus attention on the complex, environmental influences on human biology at multiple levels of analysis and across the lifecourse; and 3) to revise the claim that race is a cultural construct and expand research on the sociocultural reality of race and racism. Drawing on recent developments in neighboring disciplines, I present a model for explaining how racial inequality becomes embodied—literally—in the biological well-being of racialized groups and individuals. This model requires a shift in the way we articulate the critique of race as bad biology. Am J Phys Anthropol 2009. © 2009 Wiley-Liss, Inc. 相似文献
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Daniel Simberloff 《Biological invasions》2003,5(3):179-192
Critics from the fields of history, philosophy, sociology, gardening, and landscape architecture have recently attacked attempts to control introduced species as infected by nativism, racism, and xenophobia. Many appeals against introduced species, beginning in the 19th century, focus on aesthetic issues. It is impossible to prove a particular aesthetic judgment is in no way underlain by xenophobia or racism. Certainly the Nazi drive to eliminate non-indigenous plants was related to the campaign to eliminate non-Aryan people, while the writings of some early 20th century garden writers are laden with the language of contemporary nativism. Most judgments about the aesthetics of introduced species, however, cannot be clearly linked to such motives. Further, invasion biologists and conservationists today depict their motivation as preventing ecological or economic harm, as did their precursors a century ago. Because such harm is readily documented, this stated motivation is highly plausible, and attempts to impute baser motives are unconvincing if not tortuous. Critics of efforts to control invasions often ignore their ecological and economic impacts. These impacts, rather than aesthetic judgments or appeals to questionable concepts of naturalness, constitute a cogent, ethical basis for management of introduced species. Claims that modern introduced species activity targets all introduced species, not just invasive ones, and neglects benefits of certain introduced species have no basis in fact and becloud an urgent, important issue. 相似文献
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Vicente Dressino Hctor M. Pucciarelli 《American journal of physical anthropology》1997,102(4):545-554
Ten male Saimiri sciureus boliviensis (Cebidae), born at the Centro Argentino de Primates (CAPRIM), were grown in captivity. At weaning (6 months old), five individuals were fed ad libitum on a 20% protein diet (controls). The other five animals were fed ad libitum on a 5% protein diet (malnourished). Animals were radiographed monthly. The length, width, and height of the anterior, middle, and posterior components of the neurocranium, and those of the masticatory, respiratory, and optic components of the face were measured. A pattern of high growth rate was observed in both the three facial and the middle neural components. The anterior and posterior neural components showed a pattern of low rate of growth. The growth behavior of each variable was also different. Lengths grew more than widths and heights in the facial components, whereas widths grew more than heights and lengths in the neurocranium. Malnutrition delayed growth in size and altered the normal shape changes. High-patterned variables, such as masticatory and respiratory lengths, and the anterior and middle neural widths were particularly affected. The masticatory and the middle neural components underwent the greatest growth arrest. The optic and the respiratory components suffered a mild effect. The anterior and the posterior neural components were affected to a lesser degree. Am J Phys Anthropol 102:545–554, 1997. © 1997 Wiley-Liss, Inc. 相似文献
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Biological anthropologists can contribute a unique perspective as well as technical expertise to the diagnosis and classification of genetic disorders. Anthropometry has been used with increasing frequency to characterize syndromes and to establish ranges of variation within syndromes. The specific anthropometric-radiologic technique of metacarpophalangeal pattern profile analysis has proven useful in discriminating individuals with the Prader-Labhart-Willi (PLW) syndrome from unaffected persons. Analysis of these data also indicate a negative correlation between age and Z-score transformations of individual hand bone lengths. These findings sound a cautionary note to clinical investigators who would use the Z-score transformation to standardize for age and sex. Problems encountered in the classification of genetic syndromes afford many parallels with those faced by anthropologists in the classification of living and fossil populations. The reliance on “key” traits and the necessity of focusing on pedigree analysis results in a deemphasis of the total range of variation and typological thinking. Application of numerical taxonomic techniques to the classification of the heterogeneous connective tissue disease osteogenesis imperfecta (OI) illustrates the heuristic value of this technique and points out the need to consider phenotypic overlap when defining typologies. Clinical genetics affords just one example of an area in medicine where the unique training and generalist perspective of the biological anthropologist is in demand. The decline in the availability of positions in the traditional academic habitat for biological anthropologists makes it imperative that graduate students be aware of alternatives and that they obtain training in the practical skills which such alternatives will demand. 相似文献
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本文利用Leica M125体视显微镜对1510份样本中右手拇指的皱纹、乳突纹线密度、乳突纹线和小犁沟的宽度、细点线、屈肌褶纹等特征进行测量,通过SPSS软件分析年龄信息特征的相关性,选取其中相关性大的变量进行多元线性回归,并得出推断公式以分析并量化随年龄的增长指纹与年龄相关信息的变化特点及规律。研究结果显示,手印中的皱纹、乳突纹线密度、乳突纹线和小犁沟的宽度、细点线、屈肌褶纹等特征与年龄具有相关性,但利用这些变量构建的多元回归模型拟合优度并不高;皱纹、乳突纹线密度、乳突纹线和小犁沟的宽度、细点线、屈肌褶纹等可作为手印分析年龄的参考和辅助特征。乳突纹线的边缘形态、手印印痕的模糊程度、汗孔等以当前科技手段难以用测量描述特征的年龄信息,在手印分析年龄中或可发挥核心价值,具体还需进一步探究。 相似文献