Ndumba Folk Biology and General Principles of Ethnobotanical Classification and Nomenclature

Brent Berlin's proposed "general principles of classification and nomenclature" are examined as they apply to folk biology in Ndumba, a Papua New Guinea highlands society. Focusing on Ndumba folk zoology, supplemented with a previous analysis of their folk botany, Berlin's analytical schema for ethnobiological classification is supported, but principles of nomenclature in ethnobiology appear to be in need of reconsideration. [ethnosemantics, folk biology, language universals, Papua New Guinea]     

System and subsystem: The Te exchange cycle among the Mae Enga

One component of a complex system operating so as to maintain the Mae Enga people of the New Guinea highlands in equilibrium with their limited resources is the Te, an elaborate cycle of ceremonial exhanges of valuables. It may be viewed as one in a series of material or substantive systems (including cycles) of varying extent, each affecting the others in an intelligible and predictable fashion.This paper is a considerably shortened version of an ethnographically more detailed account of the Te exchange system, which, under the title of Pigs Are Our Hearts!, will appear in a symposium on exchange systems of the New Guinea highlands edited by Andrew Strathern.     

Reduced Y-chromosome,but not mitochondrial DNA,diversity in human populations from West New Guinea

To investigate the paternal population history of New Guinea, 183 individuals from 11 regional populations of West New Guinea (WNG) and 131 individuals from Papua New Guinea (PNG) were analyzed at 26 binary markers and seven short-tandem-repeat loci from the nonrecombining part of the human Y chromosome and were compared with 14 populations of eastern and southeastern Asia, Polynesia, and Australia. Y-chromosomal diversity was low in WNG compared with PNG and with most other populations from Asia/Oceania; a single haplogroup (M-M4) accounts for 75% of WNG Y chromosomes, and many WNG populations have just one Y haplogroup. Four Y-chromosomal lineages (haplogroups M-M4, C-M208, C-M38, and K-M230) account for 94% of WNG Y chromosomes and 78% of all Melanesian Y chromosomes and were identified to have most likely arisen in Melanesia. Haplogroup C-M208, which in WNG is restricted to the Dani and Lani, two linguistically closely related populations from the central and western highlands of WNG, was identified as the major Polynesian Y-chromosome lineage. A network analysis of associated Y-chromosomal short-tandem-repeat haplotypes suggests two distinct population expansions involving C-M208--one in New Guinea and one in Polynesia. The observed low levels of Y-chromosome diversity in WNG contrast with high levels of mtDNA diversity reported for the same populations. This most likely reflects extreme patrilocality and/or biased male reproductive success (polygyny). Our data further provide evidence for primarily female-mediated gene flow within the highlands of New Guinea but primarily male-mediated gene flow between highland and lowland/coastal regions.     

Divergent modes of address and (re)contextualization in Loma ritual prayer

This article explains the ritual symbolism of a sacrificial rite characteristic of the so-called 'secret societies' of the conflict-ridden Upper Guinea forest and coastal region of West Africa. Whereas the political dimension of these secret societies or cults is relatively well known, very little knowledge exists about the ritual communication with imperceptible beings around which the cults are organized. It appears from the study of Loma ritual prayer that secret mask cults are typical self-referential entities constituted by a symbolism emerging from a reconfiguration in ritual speech of modes of relationships characteristic of the social structure of the Loma of Guinea and Liberia. Against recent anthropological theories of ritual which reject the idea that ritual can be defined as communication of meaning, it is argued that Loma sacrificial prayer conveys an essential 'message' about the secret cult's constitution. In addition to an analysis of the recontextualization of modes of relationships that typifies Loma ritual prayer, the article also pays attention to indexical expressions in prayer which serve to negotiate social relationships and power relations external to the ritual context.     

Prehistoric human impact on rainforest biodiversity in highland New Guinea

In the highlands of New Guinea, the development of agriculture as an indigenous innovation during the Early Holocene is considered to have resulted in rapid loss of forest cover, a decrease in forest biodiversity and increased land degradation over thousands of years. But how important is human activity in shaping the diversity of vegetation communities over millennial time-scales? An evaluation of the change in biodiversity of forest habitats through the Late Glacial transition to the present in five palaeoecological sites from highland valleys, where intensive agriculture is practised today, is presented. A detailed analysis of the longest and most continuous record from Papua New Guinea is also presented using available biodiversity indices (palynological richness and biodiversity indicator taxa) as a means of identifying changes in diversity. The analysis shows that the collapse of key forest habitats in the highland valleys is evident during the Mid–Late Holocene. These changes are best explained by the adoption of new land management practices and altered disturbance regimes associated with agricultural activity, though climate change may also play a role. The implications of these findings for ecosystem conservation and sustainability of agriculture in New Guinea are discussed.     

The Mount Kare Python and His Gold: Totemism and Ecology in the Papua New Guinea Highlands

Lying between the Huli and Paiela peoples of the Papua New Guinea highlands, Mt. Kare, the site of a gold rush from 1988 to 1990, presently inspires millenarian speculations about an imminent cosmic revolution. Mt. Kare was traditionally a ritual site where pigs were sacrificed to Taiyundika, a totemic python, to promote the fertility of plant, animal, and human species. Today it is where gold is mined in pursuit of unprecedented riches and millenarian transformations. Although sacrifices are no longer conducted at Mt. Kare, the python still has some salience for Paielas, who consider the gold to be the flesh of the totemic python. Blending Christianity with traditional cosmology, Paielas interpret the finding of the gold as a millenarian sign. As an ancestral figure who guarantees the continuing fertility of the earth in exchange for pork sacrifices, the python stands at the core of Paiela constructions of nature and humanity's position within it. Paiela totemism is explored for what it can teach us about an indigenous symbolic ecology and how "local knowledge" or a "cognized model" can inflect capital-intensive resource development at a time of ostensible globalization. The ecology of Mt. Kare gold mining must be sensitive to intercultural processes and how global flows (of ideologies, technologies, and capital) are mediated by vernacular constructions. [Papua New Guinea, mining, totemism, symbolic ecology, place]     

Multilocus population genetic analysis of the Southwest Pacific malaria vector Anopheles punctulatus

The population structure and history of the cryptic malaria vector species, Anopheles punctulatus (Doenitz), was investigated throughout Papua New Guinea and the Solomon Islands with the aim of detailing genetic subdivisions and the potential for movement through this biogeographically complex region. We obtained larval collections from over 80 sites and utilised a diverse array of molecular markers that evolve through different processes. Individuals were initially identified to species and genotyped using the ribosomal DNA second internal transcribed spacer. DNA sequencing of a single copy nuclear ribosomal protein S9 and the mitochondrial cytochrome oxidase I loci were then investigated and 12 nuclear microsatellite markers were developed and analysed. Our data revealed three genetically distinct populations – one in Papua New Guinea, the second on Buka Island (Bougainville Province, Papua New Guinea), and the third on Guadalcanal Island (Solomon Islands). Genetic differentiation within Papua New Guinea was much lower than that found in studies of other closely related species in the region. The data does suggest that A. punctulatus has undergone a population bottleneck followed by a recent population and range expansion in Papua New Guinea. Humans and regional economic growth may be facilitating this population expansion, as A. punctulatus is able to rapidly occupy human modified landscapes and traverse unsealed roads. We therefore anticipate extensive movement of this species through New Guinea – particularly into the highlands, with a potential increase in malaria frequency in a warming climate – as well as relatively unrestricted gene flow of advantageous alleles that may confound vector control efforts.     

Patterns of Y-chromosome diversity intersect with the Trans-New Guinea hypothesis

The island of New Guinea received part of the first human expansion out of Africa (>40,000 years ago), but its human genetic history remains poorly understood. In this study, we examined Y-chromosome diversity in 162 samples from the Bird's Head region of northwest New Guinea (NWNG) and compared the results with previously obtained data from other parts of the island. NWNG harbors a high level of cultural and linguistic diversity and is inhabited by non-Austronesian (i.e., Papuan)-speaking groups as well as harboring most of West New Guinea's (WNG) Austronesian-speaking groups. However, 97.5% of its Y-chromosomes belong to 5 haplogroups that originated in Melanesia; hence, the Y-chromosome diversity of NWNG (and, according to available data, of New Guinea as a whole) essentially reflects a local history. The remaining 2.5% belong to 2 haplogroups (O-M119 and O-M122) of East Asian origin, which were brought to New Guinea by Austronesian-speaking migrants around 3,500 years ago. Thus, the Austronesian expansion had only a small impact on shaping Y-chromosome diversity in NWNG, although the linguistic impact of this expansion to this region was much higher. In contrast, the expansion of Trans-New Guinea (TNG) speakers (non-Austronesian) starting about 6,000-10,000 years ago from the central highlands of what is now Papua New Guinea, presumably in combination with the expansion of agriculture, played a more important role in determining the Y-chromosome diversity of New Guinea. In particular, we identified 2 haplogroups (M-P34 and K-M254) as suggestive markers for the TNG expansion, whereas 2 other haplogroups (C-M38 and K-M9) most likely reflect the earlier local Y-chromosome diversity. We propose that sex-biased differences in the social structure and cultural heritage of the people involved in the Austronesian and the TNG expansions played an important role (among other factors) in shaping the New Guinean Y-chromosome landscape.     

Antigen and haplotype frequencies at three human leucocyte antigen loci (HLA-A, -B, -C) in the Pawaia of Papua New Guinea

The genetic profile of the Pawaia, a seminomadic, linguistic isolate from the highlands fringe of Papua New Guinea, is described in terms of antigen and haplotype frequencies at three class I human leucocyte antigen loci (HLA-A, -B, and -C). The Pawaia, like other Papua New Guinea populations, exhibit restricted polymorphisms at all three loci studied, both in the number of alleles segregating and in the level of average heterozygosity. An extremely high frequency (52.9%) of HLA-B27, the antigen implicated in the pathogenesis of seronegative arthropathies, was found. A novel HLA-C locus specificity, CNG, resulting probably from a gene duplication event, was also observed in significant numbers. Although the gene frequency comparisons suggest their strong affinities with the highlanders, the Pawaia haplotypes reveal significant admixture from other neighbouring groups as well. The usefulness of HLA haplotypes in tracing the movements of human populations in the New Guinea area is discussed.     

Modernity, Prestige, and Self-Promotion: Literacy in a Papua New Guinean Community

In this article, I examine patterns of literacy use in the daily life a rural community in the Papua New Guinea highlands. It is demonstrated that many of these practices do not correspond to the ways in which agencies responsible for imparting literacy, particularly the local school, intend. Instead, village concepts of prestige, chance, and reciprocity are influential in shaping literacy practices, and the uses are governed by local associations and preoccupations with modernity.     

A POPULATION OF STAURASTRUM FREEMANII FROM THE CENTRAL HIGHLANDS OF NEW GUINEA

An abundant gathering of the desmid Staurastrum freemanii has been collected from a pond located in the highlands of New Guinea. This material shows considerable polymorphism and contains a number of significant dichotypic forms. Examination of this material questions the validity of the varietal rank conferred by earlier investigators to many of the forms of this species. Consequently, a taxonomic revision of these varieties is proposed.     

The peopling of New Guinea: evidence from class I human leukocyte antigen.

This study utilizes newly developed direct DNA typing methods for human leukocyte antigens (HLA) to provide new information about the peopling of New Guinea. The complete polymorphism of eight Melanesian populations was examined. The groups included were highlanders, northern and southern highlands fringe populations, a Sepik population, northern and southern coastal New Guinea populations, and populations from the Bismarck Archipelago and New Caledonia. The study concluded that, based on HLA and other evidence. Melanesians are likely to have evolved largely from the same ancestral stock as Aboriginal Australians but to have since differentiated. Highlanders are likely to be descendants of earlier migrations who have been isolated for a long period of time. Northern highlands fringe and Sepik populations are likely to share a closer common ancestry but to have differentiated due to long term isolation and the relative proximity to the coast of the Sepik. Southern fringe populations are likely to have a different origin, possibly from the Gulf region, although there may be some admixture with neighboring groups. Coastal populations have a wider range of polymorphisms because of the genetic trail left by later population movement along the coast from Asia that did not reach Australia or remote Oceania. Other polymorphisms found in these populations may have been introduced by the movement of Austronesian-speaking and other more recent groups of people into the Pacific, because they share many polymorphisms with contemporary southeast Asians, Polynesians, and Micronesians that are not found in highlanders or Aboriginal Australians. There is evidence suggestive of later migration to Melanesia from Polynesia and Micronesia.     

Women,mobile phones,and M16s: Contemporary New Guinea highlands warfare

This paper reports upon a series of recent developments in New Guinea highlands warfare. Building upon existing literature highlighting the deep influence of modernity within this context, we draw attention to two particular developments yet to be reported in the literature and which appear to be of special significance. Through an analysis of Aiya warfare, Southern Highlands Province, Papua New Guinea, we document the direct and increasing involvement of women within warfare, as well as the important role played by mobile phones used by warriors to communicate before and during fighting. These two developments are situated in relation to broader shifts currently reshaping Melanesian sociality, namely, the ambivalent and fraught position of women within an emergent PNG society, as well as the rapid diffusion of mobile phone technology throughout the region.     

Molecular genetic evidence for the human settlement of the Pacific: analysis of mitochondrial DNA, Y chromosome and HLA markers

Present-day Pacific islanders are thought to be the descendants of Neolithic agriculturalists who expanded from island South-east Asia several thousand years ago. They speak languages belonging to the Austronesian language family, spoken today in an area spanning half of the circumference of the world, from Madagascar to Easter Island, and from Taiwan to New Zealand. To investigate the genetic affinities of the Austronesian-speaking peoples, we analysed mitochondrial DNA, HLA and Y-chromosome polymorphisms in individuals from eight geographical locations in Asia and the Pacific (China, Taiwan, Java, New Guinea highlands, New Guinea coast, Trobriand Islands, New Britain and Western Samoa). Our results show that the demographic expansion of the Austronesians has left a genetic footprint. However, there is no simple correlation between languages and genes in the Pacific.     

Fasu Solidarity: A Case Study of Kin Networks, Land Tenure, and Oil Extraction in Kutubu, Papua New Guinea

In the Fasu region of Papua New Guinea's fringe highlands, the oil extraction industry has imposed development values and the identification of corporate groups as beneficiary landowners. In response, Fasu males have tightened the boundaries of their agnatic descent groups to become exclusive patriunits. Cash royalties are incorporated into sociopolitical exchange, so the formation of exclusive kin groups allows males to expand social networks to other regions, whilst ensuring continuing wealth for future generations. Consequently, males are becoming isolated from pre–oil exchange networks, and females are becoming isolated within villages. In this article, I map the transition of Fasu kin networks from an ideology of descent to a dogma of descent and patrilineal solidarity, locating the transition in the symbolic codes that inform kin categories. I aim to highlight some consequences of "development" and to advance knowledge on the link between kinship and descent in a postcolonial, industry-dominated Papua New Guinea.     

Culture change and epidemiological patterns among the Hagahai,Papua New Guinea

The role of introduced epidemic disease in highland New Guinea is considered in light of recent debate concerning pre-contact adaptations. Seroepidemiological studies of the Hagahai, a small isolated group of hunterhorticulturalists in the fringe highlands of Papua New Guinea, document the recent introduction of mumps, hepatitis B, specific types of influenza, and rotavirus. Results are related to ethnographic findings, detailing past levels of intergroup contact and recent changes in settlement patterns, travel, feasting, health care, and other cultural factors. Data suggest that intergroup disease transmission is greatly increased decades before officially recorded time of contact and that mortality levels documented soon thereafter are not indicative of the pre-contact adaptation.     

Introduction: The Politics of Order in Contemporary Papua New Guinea

ABSTRACT

This collection of articles seeks to demonstrate that the concept of order – the intensive and extensive coordination of human action across space and time – is useful for answering some of the most pressing theoretical and practical questions in contemporary Papua New Guinea (PNG) today. Building on existing work in this field [Benda-Beckmann, K., and F. Pirie. 2007. “Introduction.” In Order and Disorder: Anthropological Perspectives, 1–15. New York: Berghahn Books] in this special issue we ask: How do people create enduring, stable, and routinised life in contemporary Melanesia today? We position our work as the next step in a growing movement to study contemporary institutions in PNG as order-making projects, rather than attempting to divide them into legitimate projects like ‘government’ and false or ineffective ones like ‘cargo cults’.     

Land, Stories, and Resources: Discourse and Entification in Onabasulu Modernity

Resource development may involve codifications of social organization that alter preexisting arrangements. This is the case in Onabasulu society today, impacted by Chevron's petroleum extractions nearby and the codifications of collective life introduced by multinationals and the State of Papua New Guinea alike. Located on the Great Papuan Plateau of Papua New Guinea, Onabasulu "clans" are largely an artifact of a certificate-based incorporation process and do not preexist the era of petroleum development. This "entification" of clans is matched by an entification of ethnic groups, which previously enjoyed soft (or "thick") rather than hard (or sharp) edges and boundaries. Various discourses—lineage histories, myths, other stories—are best viewed as instruments that political actors—the Onabasulu as a people, various clans, various individuals—use to embrace, contest, or manipulate the new codifications as these actors strive to position themselves competitively in relation to resources in an era of nationalist and capitalist penetration. "Land, Stories, and Resources" argues for a discourse-centered political ecology of Onabasulu modernity, one that recognizes the political and discursive roots of human-land relations in an unfolding and open-ended history predicated on an emerging politics of difference within a globalizing context, [political ecology, discursive practices, cognized models, Onabasulu (Papua New Guinea)]     

Papuacedrus (Cupressaceae) in Eocene Patagonia: A new fossil link to Australasian rainforests

The 51.9 Ma Laguna del Hunco (LH) and 47.5 Ma Río Pichileufú (RP) floras from Patagonia, Argentina are unusually rich, angiosperm-dominated assemblages with living relatives in the low-latitude West Pacific, neotropics, and temperate southern latitudes. The diverse gymnosperms in these floras are important for Gondwanan biogeographic history and paleoclimatic interpretations. "Libocedrus" prechilensis Berry 1938 (Cupressaceae), previously known only from the holotype (RP), a vegetative branch, is revised here based on new material from both localities, including a seed cone attached to a shoot with cuticle (LH). Characters of these fossils are diagnostic of monotypic Papuacedrus (highlands of New Guinea and Moluccas). Living P. papuana is most abundant in cloud forests receiving up to 4 m rainfall annually, whereas Austrocedrus (Libocedrus) chilensis, the basis of comparison when the fossil species was named, inhabits dry, cold steppe margins to mediterranean climates in southern South America. We establish Papuacedrus prechilensis comb. nov., which simultaneously invalidates a southern South American connection for the fossil floras and reveals a link to West Pacific montane rainforests. Combined evidence indicates a biome similar to extant subtropical, or tropical montane, rainforests that persisted for at least 4.4 Myr, linking elevated floral richness to abundant rainfall.     

Australasian sky islands act as a diversity pump facilitating peripheral speciation and complex reversal from narrow endemic to widespread ecological supertramp

The Australasian archipelago is biologically extremely diverse as a result of a highly puzzling geological and biological evolution. Unveiling the underlying mechanisms has never been more attainable as molecular phylogenetic and geological methods improve, and has become a research priority considering increasing human‐mediated loss of biodiversity. However, studies of finer scaled evolutionary patterns remain rare particularly for megadiverse Melanesian biota. While oceanic islands have received some attention in the region, likewise insular mountain blocks that serve as species pumps remain understudied, even though Australasia, for example, features some of the most spectacular tropical alpine habitats in the World. Here, we sequenced almost 2 kb of mitochondrial DNA from the widespread diving beetle Rhantus suturalis from across Australasia and the Indomalayan Archipelago, including remote New Guinean highlands. Based on expert taxonomy with a multigene phylogenetic backbone study, and combining molecular phylogenetics, phylogeography, divergence time estimation, and historical demography, we recover comparably low geographic signal, but complex phylogenetic relationships and population structure within R. suturalis. Four narrowly endemic New Guinea highland species are subordinated and two populations (New Guinea, New Zealand) seem to constitute cases of ongoing speciation. We reveal repeated colonization of remote mountain chains where haplotypes out of a core clade of very widespread haplotypes syntopically might occur with well‐isolated ones. These results are corroborated by a Pleistocene origin approximately 2.4 Ma ago, followed by a sudden demographic expansion 600,000 years ago that may have been initiated through climatic adaptations. This study is a snapshot of the early stages of lineage diversification by peripatric speciation in Australasia, and supports New Guinea sky islands as cradles of evolution, in line with geological evidence suggesting very recent origin of high altitudes in the region.