Remaking a World: Violence, Social Suffering, and Recovery

Remaking. World: Violence, Social Suffering, and Recovery. Veena Das. Arthur Kleinman. Margaret Lock. Mamphela Ramphele. and Pamela Reynolds. eds. Berkeley: University of California Press, 2001. viii. 294 pp.     

Landscape, Violence and Social Bodies: Ritualized Architecture in a Solomon Islands Society

This article considers the interplay between the bodily experience of landscape and the formation of sociality. We investigate the social experiences of landscape in nineteenth-century Roviana Lagoon in the Solomon Islands, dealing specifically with the ritualized architecture of a fortification on Nusa Roviana Island. Drawing on oral tradition and archaeological and historical data, we argue that the architectural remains reflect a powerful mode of shaping social experience and notions of personhood in the manipulation of ideology. The Roviana landscape creates a world in which genealogical lines are sedimented to place, and practices of ritual violence and head-hunting are made to appear necessary and natural. Paying attention to both oral and material history allows a greater understanding of the ways in which such social structures are reproduced, and adds to the construction of a rich historical anthropology.     

Agonias: The Social and Sacred Suffering of Azorean Immigrants

Agonias, meaning ``the agonies,'is a culture-specific somatic phenomenonexperienced by Azorean immigrants. Althoughthe community's health providers conceptualizeagonias as an ``anxiety disorder,'interviews with community members revealed amore complex phenomenon. For them, agonias is a somatomoral experience – wherethe somatic, the social, the religious and themoral are inextricably linked. Because agonias connects things that, from thetraditional medical perspective, should not beconnected, such as mind, body, spirit, andcommunity, it defies our psychiatriccategorisation and goes beyond disciplinaryboundaries. Agonias is a dynamicmultivocal symbol that is not just an inanimatesignifier but also a therapeutic act. On anindividual level, it connects the sufferer withothers and with God, transforming theinterpersonal and divine space. On the societallevel, it connects a community, losing its wayof life, to the past and to its identity,preserving its social and religioustraditions.     

Suffering from Water: Social Origins of Bodily Distress in a Mexican Community

This article is an ethnographic analysis of what it means to "suffer from water." Using a critical medical anthropology approach, the study examines how residents living in a foothill community of the Valley of Mexico experience bodily distress associated with water scarcity. Data for the study come from participant-observation of domestic water use and community drinking water management as well as interviews with local civil and religious officials who monitor the water distribution system. While the community discourse on suffering from water does not correspond to biomedical categories of illness, it does speak to the physical and emotional hardships and the social conditions that limit residents' access to an adequate supply of domestic water. By taking a broad view of water-related suffering, the study reveals some of the efforts made by people to address what they consider to be the social origins of their bodily distress.     

Social Stressors at Work,Sleep, and Recovery

Many employees in service work are required to work on Saturdays, recovering during work-free Sundays and working again Mondays. We examined the effects of social stressors at work on recovery status at Sunday noon and Monday noon, and investigated if sleep quality mediates the negative effects of social stressors at work on recovery. From Saturday until Monday morning, 41 participants wore actigraphs to measure sleep duration and sleep fragmentation. Social stressors at work were assessed by self-reported questionnaires administered on Saturday. Recovery status was reported Sunday noon and Monday noon. Hierarchical regression analysis revealed that social stressors at work were negatively related to recovery status on Sunday and on Monday. Supporting our assumptions, more social stressors at work predicted higher sleep fragmentation in the night to Monday. A mediation effect of sleep quality, however, was not found. Theoretical and practical implications of these results are discussed.     

The Face of Social Suffering: The Life History of a Street Drug Addict

The Face of Social Suffering: The Life History of. Street Drug Addict . Merrill Singer. Long Grove, IL: Waveland Press, 2006 (paper). viii + 176 pp.     

The Resident-intruder Paradigm: A Standardized Test for Aggression,Violence and Social Stress

This video publication explains in detail the experimental protocol of the resident-intruder paradigm in rats. This test is a standardized method to measure offensive aggression and defensive behavior in a semi natural setting. The most important behavioral elements performed by the resident and the intruder are demonstrated in the video and illustrated using artistic drawings. The use of the resident intruder paradigm for acute and chronic social stress experiments is explained as well. Finally, some brief tests and criteria are presented to distinguish aggression from its more violent and pathological forms.     

The Invisible Suffering: Sexual Coercion,Interpersonal Violence,and Mental Health - A Cross-Sectional Study among University Students in South-Western Uganda

Background

Despite a history of conflicts and widespread human rights violation in sub-Saharan Africa, little is known about the prevalence of interpersonal violence among the population in this region. Evidence from high-income countries suggests that exposure to violence has mental health consequences and violence also has associations with experiences of sexual coercion.

Aims

This study sought to investigate the prevalence of physical and perceived threats of violence among university students in Uganda and to assess the possible relationship between such violence, sexual coercion, and symptoms of anxiety, depression, and psychoticism, respectively.

Method

In 2005, 980 Ugandan university students responded to a self-administered questionnaire (response rate 80%) that assessed socio-demographic factors, social capital, importance of religion, mental health, experience of violence and sexual coercion, and sexual behaviour factors. Logistic regression analysis was applied as the main analytical tool.

Results

Of those who responded, 28% reported perceived threats/threats of violence and 10% exposure to actual physical violence over the previous 12 months, with no significant gender differences in exposure history. Exposure to violence was significantly associated with the experience of sexual coercion among both males and females. Sexual coercion and threats/threats of violence were both significantly associated with poor mental health in males and females, but only males showed a strong association between exposure to physical violence and poor mental health.

Conclusion

The current study suggests that in terms of general exposure, both males and females in the study population are equally exposed to sexual coercion and interpersonal violence, and both male and female students show generally similar mental health effects of exposure to such violence. The prevalence of interpersonal violence found in our study population may have long-term negative health implications. Our findings may serve as a baseline for interventions and continuing research aimed at preventing interpersonal violence.     

False Teeth and Real Suffering: The Social Course of `Germectomy' in Eastern Uganda

The removal of the incipient canine teeth (`germectomy') insmall babies is a practice carried out in many parts of easternAfrica. This article describes how `germectomy' among theJop'Adhola in Eastern Uganda is an important idiom of distress,referred to as false teeth by English speaking people, and lakijomarach (bad teeth) or gira kwanya (that which is removed) in thelocal language Dhop'Adhola. Through an analysis of how the notionof false teeth is shaped by macro social forces of war andpoverty as well as by negotiations within the local social world,the discussion is taken beyond the question of cultural belief.False teeth as a practice seems to have spread through vastgeographical areas within a few decades, but as the example ofthe Jop'Adhola shows, it has taken a particular social course ineastern Uganda – as it is most likely to also have doneeverywhere else it has gained a footing. By analyzing its socialcourse we may gain insight into important mediating socialprocesses which may have as much to do with actual health outcomein a particular area as health care per se.     

Skepticism, Empathy, and Animal Suffering

The suffering of nonhuman animals has become a noted factor in deciding public policy and legislative change. Yet, despite this growing concern, skepticism toward such suffering is still surprisingly common. This paper analyzes the merits of the skeptical approach, both in its moderate and extreme forms. In the first part it is claimed that the type of criterion for verification concerning the mental states of other animals posed by skepticism is overly (and, in the case of extreme skepticism, illogically) demanding. Resting on Wittgenstein and Husserl, it is argued that skepticism relies on a misguided epistemology and, thus, that key questions posed by it face the risk of absurdity. In the second part of the paper it is suggested that, instead of skepticism, empathy together with intersubjectivity be adopted. Edith Stein’s take on empathy, along with contemporary findings, are explored, and the claim is made that it is only via these two methods of understanding that the suffering of nonhuman animals can be perceived.     

Living in a World of Smart Everyday Objects—Social,Economic, and Ethical Implications

Visions of Pervasive Computing and ambient intelligence involve integrating tiny microelectronic processors and sensors into everyday objects in order to make them “smart.” Smart things can explore their environment, communicate with other smart things, and interact with humans, therefore helping users to cope with their tasks in new, intuitive ways. Although many concepts have already been tested out as prototypes in field trials, the repercussions of such extensive integration of computer technology into our everyday lives are difficult to predict. This article is a first attempt to classify the social, economic, and ethical implications of this development.     

The World is a Natural Laboratory,and Social Media is the New Petri Dish

Many high‐priority and high‐interest species are challenging to study due to the difficulty in accessing animals and/or obtaining sufficient sample sizes. The recent explosion in technology, particularly social media and live webcams available on the Internet, provides new opportunities for behavioral scientists to collect data not just on our own species, as well as new resources for teaching and outreach. We discuss here the possibility of exploiting online media as a new source of behavioral data, which we termed ‘video mining’. This article proposes epidemiological and ethological field techniques to gather and screen online media as a data source on diverse taxa. This novel method provides access to a rich source of untapped knowledge, particularly to study the behavior of understudied species or sporadic behaviors, but also for teaching or monitoring animals in challenging settings.     

Primate Ecology and Social Structure Vol. 1: Lorises, Lemurs and Tarsiers: Primate Ecology and Social Structure Vol. 2: New World Monkeys: Primate Ecology and Social Structure Vol. 3: Old World Monkeys and Apes

Primate Ecology and Social Structure Vol. 1: Lorises, Lemurs and Tarsiers. Robert W. Sussman. Needham Heights. MA: Pearson Custom Publishing, 1999. 284 pp.
Primate Ecology and Social Structure Vol. 2: New World Monkeys. Robert W. Sussman. Needham Heights. MA: Pearson Custom Publishing, 2000. 207 pp.
Primate Ecology and Social Structure Vol. 3: Old World Monkeys and Apes. Robert W. Sussman. Needham Heights. MA: Pearson Custom Publishing, in press.