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This issue of Soviet Psychology opens with an extensive round-table discussion of the shortcomings of institutionalized psychology in light of the ongoing changes in Soviet society associated with Mikhail Gorbachev's policies of perestroika (restructuring) and glasnost (openness). The participants varied widely in their professional expertise, thus providing an unusually broad view of Soviet psychologists' public views about the problems facing their science.  相似文献   

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The development of any science is more than just the accumulation of specific knowledge: it also necessarily involves the development of ideas concerning its subject matter, its relationship to other, allied sciences, and its basic problems and fundamental methods. Such an evolution is evident with each major advance, even in scientific disciplines that have acquired their distinct contours, but especially in sciences that are just beginning their historical trajectory, just beginning to emerge from their prehistory, from the stage of their primary preparation. Literally every real step taken in moving a particular investigation forward involves a review of the most basic questions of the science. For this reason, even for psychology, which is at present undergoing an epoch of fundamental restructuring in the Soviet Union, the most acute and urgent problems are those dealing with its own formation.  相似文献   

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《American anthropologist》1918,20(4):460-461
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正Half a century ago,the first discovery of the Paleocene vertebrates at Dinghuawu,Xiaoshi,Huaining County opened a door for understanding the Paleocene vertebrate fauna in the Qianshan Basin,Anhui Province,China.Since 1970,colleagues from the Institute of Vertebrate Paleontology and Paleoanthropology(IVPP),Chinese Academy of Sciences have carried out a long term and continuous investigations to the Qianshan Paleocene,with  相似文献   

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J. JOHNSON 《Cytopathology》1993,4(3):188-188
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This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives other than their own, and be attuned to the demands of inter-subjectivity. Applicable to clinical practice, we propose and justify a Habermasian approach as one useful means of achieving what can be described as dialogic consensus. The Habermasian approach builds around, first, his discourse theory of morality as universalizable to all and, second, communicative action as a cooperative search for truth. It is a concrete way to ground the discourse which must be held in complex medical decision-making situations, in its actual reality. Considerations about the theoretical underpinnings of the application of dialogic consensus to clinical practice, and potential difficulties, are explored.  相似文献   

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