‘We all eat the same bread’: the roots and limits of cosmopolitan bridging ties developed by Romanians in London

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population.     

The limits of post-national citizenship: European Muslims,human rights and the hijab

Innovative approaches to citizenship emerged in the 1990s. Post-national theory suggested that European minorities no longer needed national citizenship because supra-national political structures such as the European Court of Human Rights (ECtHR) offered them protections. Denationalized citizenship held that universal human rights were now available at the national level too as the Council of Europe's member countries had to incorporate human rights principles within their own jurisdictions. New forms of claims-making among European Muslims were cited as evidence of this trend as religious claims, especially relating to the hijab, began to be made through human rights litigation. This paper demonstrates the limits of post-nationalism through a discussion of the outcomes of such claims. While European Muslims are indeed mobilizing around human rights, there is no evidence – at the level of litigation – that this has helped them to win recognition of their religious or cultural rights. This paper explores the reasons for this.     

‘Cosmopolitan Baku’

Among the many points of reflection in looking back on the last 100 years in the Caucasus, a particular pride of place for some Azerbaijanis comes in the status of Baku as a cosmopolitan city: a status claimed by historians who speak of the early twentieth-century border crossings between families and trade networks across Turkey and Iran; and more recently, a status claimed by residents of the city from the Soviet 1960s and 1970s, when these diverse urban elites were at the peak of their social capital. At the same time, however, Azerbaijan had one of the lower rates of intermarriage and out-migration of all the Soviet republics. This essay therefore asks: What does cosmopolitanism mean in this context and what does it tell us about changing Caucasus landscapes?     

Making multiculturalism

Urbanists seeking to undermine or challenge pessimistic accounts of prevalent racism and anti-migrant feeling in cities have articulated and mobilized discourses of everyday multiculturalism, cosmopolitanism, multicultural drift, rubbing along and transculturalism. This paper, through a range of ethnographic methods, explores these notions in a locality of Camden, North London, arguing for the notion of “making multiculturalism” as a way of emphasizing how everyday multiculturalism is situated and plays out in specific local socio-cultural and historical contexts. In so doing, it considers the extent to which the locality follows the perceived trend in many globalized cities towards the acquisition of habits or capacities for diverse individuals to share space with relative harmony and tolerance. Second, it seeks to explore what are the elements and components of everyday multiculturalism, cosmopolitanism or conviviality assembled in this space. Third, it asks the question – how are these multicultural settlements disrupted and fractured?     

Globalizing forms of elite sociability: varieties of cosmopolitanism in Paris social clubs

This article examines the cultivation of transnational connections, cosmopolitanism and global class consciousness among members of elite social clubs in Paris. Drawing from interviews with members, it compares how – according to their respective characteristics – various social clubs promote different kinds of bourgeois cosmopolitanism, while rejecting the more recent internationalism of upper-middle-class service clubs such as the Rotary. Each club's peculiar ethos, practice and representations of social capital are related to the features of competing clubs through relations of mutual symbolic distinction; for example, some clubs emphasize the ‘genuineness’ of links while stigmatizing others for the accent they put on utility. The varied forms of cosmopolitanism that they promote partly replicate these logics of distinction, eliciting struggles over the authenticity or inauthenticity of transnational connections. Yet, clubs also oppose each other according to the unequal emphasis that they place on international ties per se, which creates a competing axiology within the symbolic economy of social capital accumulation.     

DOES COSMOPOLITANISM RESULT FROM OVERCONSERVATIVE SYSTEMATICS? A CASE STUDY USING THE MARINE SPONGE CHONDRILLA NUCULA

The sponge species Chondrilla nucula has a simple morphology and a very wide geographical distribution. To verify whether the latter might be an artifact of the former, samples of this species were collected across 10,000 km of its range, in the Mediterranean, the Caribbean, and the southwestern atlantic. The classical (spicule morphology) and molecular (allozymes) systematic approaches were compared, to try to define the geographic limits between populations and detect possible cryptic species. We found five distinct genetic forms within C. nucula that sometimes showed morphological homogeneity and other times plasticity. The difference in size of spicules could not be related to the clear-cut genetic differences, suggesting that the use of spicule sizes for sponge systematics should be reappraised. The population of one of the genetic forms along 3000 km of the Brazilian coast was highly structured (F_ST = 0.21; N_em = 0.96). Our results reject the null hypothesis of cosmopolitanism of C. nucula and indicate that the putative worldwide distribution of some marine sponges, and possibly many other benthic invertebrates, may be the result of overly conservative systematics. Cryptic species appear to be particularly prevalent when genera are well defined but species are characterized by only a few morphological characters.     

The impact of acidification on Chironomidae (Diptera) as indicated by subfossil stratification

The impact of acidification on the chironomid profundal fauna was studied by comparing chironomid head capsule deposits from different sediment layers. The 14–15 cm level was regarded as relatively unaffected by acid precipitation and therefore used as a control. The total number of capsules decreased, especially the number of Tanytarsinii capsules, from deeper to more superficial layers. Phaenopsectra and Psectrocladius showed a relative increase towards the surface level of the sediment. Probable causes for these changes are discussed.     

Intermarriage and Jewish identity: The implications for pluralism and assimilation in American society*

Born across racial lines, Cedric Dover and Barack Obama both came to identify with the African American community. By contrasting the lives and ideas of two mixed-race individuals, one born in Calcutta and the other in Hawaii, this article examines cosmopolitanism, racial formation and the promise of the ‘post-racial’. A ‘Eurasian’ intellectual born in Calcutta in 1904, Dover developed a coloured cosmopolitanism that mirrors in revealing ways Obama's approach to race. Both men embraced blackness while transcending the boundaries of race and nation. Dover and Obama developed a conception of race as freedom – not freedom from race or of a particular race, but the freedom to embrace race without sacrificing other affiliations.     

Online mediations in transnational spaces: cosmopolitan (re)formations of belonging and identity in the Turkish diaspora

Abstract

The lives of transnational groups and individuals are marked by a spatial and imaginary split: a phenomenon wherein identity, belonging and representation have become increasingly elusive concepts, and the realm of the ‘cultural’ vastly important. And, the theoretical compasses of cosmopolitanism and transnationalism are particularly relevant and illuminating in considering social space, mediated communication and belonging in relation to urban diasporic communities and gendered subjectivities. The aim of this paper is to address expressions of identity and belonging at the intersection of online communicative practice and offline spatial formations, with a focus on the specificities of gendered constructions of sociality and subjectivity in the diaspora.     

Revision of the genus Clathrina (Porifera, Calcarea)

The genus Clathrina has one of the most difficult systematic arrangements in the Porifera, Class Calcarea. Few morphological characters can be used to describe its species, and the systematics and the geographical distribution of its species have changed several times, according to the point of view of the systematists. 'Lumpers' consider that clathrinas are morphologically plastic, while 'splitters' believe that even slight morphological differences should be considered sufficient to distinguish between species. The morphology of several specimens/species of Clathrina , including the type species, when possible, was studied and used to produce the first revision of this genus. Using results obtained from previous morphological and molecular studies, the morphological characters were chosen and analysed in all studied specimens. In total, 43 species were found, nine of which are new to science. These results agree with the viewpoint that morphological characters such as type and distribution of spicules, size of actines, spines, anastomosis of the cormus, organization of the osculum and presence of granules in cells, are useful when establishing the taxonomy of the genus.  © 2003 The Linnean Society of London, Zoological Journal of the Linnean Society , 2003, 139 , 1−62.