Multiculturalism in crisis: A postmodern perspective on Canada

Using a modified postmodern perspective, Canada's policy of multiculturalism and the emphasis upon ‘unity within diversity’ are related to the theme of globalization and the development of ‘a new world order’. It is argued that Canada is not unique in its efforts to come to terms with the contradictions and conflicts generated by postindustrialism and the realignment of superpowers. Questions of identity, collective self‐determination and the problematic relation between universalism and particularism, in relation to sovereignty, legitimacy, human rights and participation are explored.     

Second‐generation decline: Scenarios for the economic and ethnic futures of the post‐1965 American immigrants

‘Second‐generation decline’ questions the current American faith in the myth of nearly automatic immigrant success. In discussing economic scenarios, positive and negative, for the future of the children of the post‐1965 immigrants, the possibility is proposed that a significant number of the children of poor immigrants, especially dark‐skinned ones, might not obtain jobs in the mainstream economy. Neither will they be willing ‐ or even able ‐ to take low‐wage, long‐hour ‘immigrant’ jobs, as their parents did. As a result, they (and young males among them particularly) may join blacks and Hispanics among those already excluded, apparently permanently, from the mainstream economy. The article also deals with the relations between ethnicity and economic conditions in the USA and with the continued relevance of the assimilation and acculturation processes described by ‘straight‐line theory’. This issue, as well as most others discussed, may also be salient for European countries experiencing immigration, especially those countries with troubled economies.     

Commitment and paradox in sociological research: School integration in Israel*

Panethnicity ‐ the development of bridging organizations and the generalization of solidarity among ethnic subgroups ‐ is important theoretically because it focuses attention on ethnic change, and allows one to assess the relative importance of structural and cultural factors. In this article we present a framework for the study of panethnicity, generate research questions from this framework, and then test these questions by examining panethnicity within four broad racial/ethnic groupings: Asian Americans, Native Americans, Indo Americans and Latinos in the United States. A review of these four cases demonstrates that those groups with the greatest cross‐subgroup structural similarity (Asian Americans and Indo Americans) also display the greatest panethnic development and potential, despite their considerable cultural diversity. This suggests that structural factors are more important for understanding the development of panethnicity and, by extension, for understanding ethnic change generally.     

The uses of racism: whitewashing new Europeans in the UK

In many respects, recent East European migrants in the UK look like past migrants to the UK: they left poorer parts of the world in search of work and the better life in the UK. But in other respects, they look different: they are white. Their putative whiteness, however, has not exempted them from the effects of racism. But while there is growing evidence of how they have been targets of racism, less attention has been focused on how they are also perpetrators of racism. The purpose of this paper is to compare the ways Hungarians and Romanians wield ‘race’ to assert and defend the relatively privileged position their putative whiteness affords them in the UK's segmented labour market. I argue that these migrants mark, evaluate and rank difference in racialized ways to secure both social-psychological and material benefits.     

Emotional segregation: A content analysis of institutional racism in US films, 1980–2001

The purpose of this article is to empirically demonstrate a concept, known as “emotional segregation” through a systematic analysis of US films. Emotional segregation is defined as an institutionalized process, whereby European Americans are unable to see people of colour as emotional equals or as capable of sharing the same human emotions and experiences. This concept was inspired by Charles C. Stember's (1976) study of sexual racism and Patricia Hill Collins’ (2000) work on sexualized racism. In order to examine the existence of emotional segregation in the United States, a content analysis was conducted of forty US films chosen from a stratified random sample. Differences were found in media portrayals of inter- and intra-racial relationships involving African Americans. Future research on emotional segregation is suggested to assess how this phenomenon creates emotional barriers among ethnic groups.     

Reflexivity,tradition and racism in a former mining town

In this article I examine the formation of white working-class racialized discourses in a former coal-mining town in Leicestershire. I draw upon my ethnographic research in the area to explore the conditions in which young white adults confront, challenge and question what they perceive to be others’ conventional racist attitudes and beliefs, for example, the racist attitudes of members of their nuclear and extended families, friends and acquaintances. I argue that it is vital to examine these “moments of questioning” if white hegemony in predominantly working-class areas is to be understood.     

Book reviews

Stephen Cornell, THE RETURN OF THE NATIVE: AMERICAN INDIAN POLITICAL RESURGENCE, New York and Oxford: Oxford University Press, 1988, 278 pp., $29.95.

Jack D. Forbes, BLACK AFRICANS AND NATIVE AMERICANS: COLOR, RACE AND CASTE IN THE EVOLUTION OF RED‐BLACK PEOPLES, Oxford and New York: Basil Blackwell, 1988, 334 pp., £35.00.

Maryon McDonald, ’WE ARE NOT FRENCH!’: LANGUAGE, CULTURE AND IDENTITY IN BRITTANY, London: Routledge, 1989, 384 pp., £40.00.

Ronald Grigor Suny, THE MAKING OF THE GEORGIAN NATION, London: I. B. Taurus and Co. Ltd., 1989, ix‐395 pp., £29.50.

Shlomo Deshen, THE MELLAH SOCIETY: JEWISH COMMUNITY LIFE IN SHERIFIAN MOROCCO, translated and revised from the Hebrew by the author. Chicago: The University of Chicago Press, 1989, xii + 152 pp., £23.95 and £9.50 (paper).

Roger Waldinger, Howard Aldrich, Robin Ward and Associates, ETHNIC ENTREPRENEURS: IMMIGRANT BUSINESS IN INDUSTRIAL SOCIETIES, Sage Series on Race and Ethnic Relations, vol. 1., Newbury Park, CA: Sage Publications, 1990, 226 pp., £29.25 and £13.95 (paper).

Saul Dubow, RACIAL SEGREGATION AND THE ORIGINS OF APARTHEID IN SOUTH AFRICA, 1919–36, St Antony's and Macmillan, London, 1989, xi and 250 pp., £35.00.

Mark Duffield, BLACK RADICALISM AND THE POLITICS OF DE‐INDUSTRIALISATION: THE HIDDEN HISTORY OF INDIAN FOUNDRY WORKERS, Avebury, 1988, 226 pp., £24.50.

John Eade, THE POLITICS OF COMMUNITY: THE BANGLADESHI COMMUNITY IN EAST LONDON, Avebury, 1989, 213 pp., £24.00.

Nicole Hahn Rafter (ed.), WHITE TRASH: THE EUGENICS FAMILY STUDIES 1877–1919, Boston: Northeastern University Press, 1988, 382 pp., £36.00.

Neil R. McMillen, DARK JOURNEY ‐ BLACK MISSISSIPPIANS IN THE AGE OF JIM CROW, Urbana, Ill: University of Illinois Press, 1989, N.P.L.     

Challenging the racialization of child sexual exploitation: Muslim men,racism and belonging in Rotherham

This paper presents findings from original research exploring the impact on Muslim men of a child sexual exploitation scandal that attracted significant attention to the northern English town where they live and contributed to a sustained detrimental effect on local community relations. It foregrounds men’s accounts to reveal their agency and resilience in responding to racism that they identified as resulting from the scandal. It reveals how their accounts disrupt dominant discourses foregrounding Muslim self-segregation and lack of integration, demonstrating positive attachments and claims to localized space, and commitment to belonging. In doing so, it shows how men’s responses to racism challenge racialized forms of knowledge about Muslims. The paper draws attention to the significance of localized forms of belonging in facilitating the inclusion of Muslim minorities. It also highlights the importance of centring Muslim men as historically speaking subjects in accounts of issues involving them.     

I’m neither racist nor xenophobic,but: dissecting European attitudes towards a ban on Muslims’ immigration

During his presidential campaign, the new elected President of U.S., Donald Trump, called for a complete ban on Muslims from entering the United States. Although numerous European observers have been shocked by this proposal, using the most recent European Social Survey immigration module, this paper found that a sizeable proportion of Europeans support a similar ban in their own countries, e.g. Czech Republic (54 per cent), Hungary (51 per cent), Estonia (42 per cent), Poland (33 per cent), and Portugal (33 per cent). The paper also provides evidence that racism and immigration phobia play a key role in shaping Europeans’ support of a ban on Muslims’ immigration.