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611.
Here we improve the mathematical arguments of Baixeries et al (BioSystems 107(3) (2012) 167–173). The corrections do not alter the conclusion that the random breakage model yields an insufficient fit to the scaling of mean chromosome length as a function of chromosome number in real genomes. 相似文献
612.
Jérôme Lavergne 《BBA》2006,1757(11):1453-1459
This commentary argues against the view that photochemical energy conversion violates the second law of thermodynamics, as expressed in a recent paper [R.C. Jennings, E. Engelmann, F. Garlaschi, A.P. Casazza, G. Zucchelli. Photosynthesis and negative entropy production. Biochim. Biophys. Acta 1709 (2005) 251-255]. The basic principles of free energy conversion by a photo-electrochemical cell are outlined, emphasizing the fact that the potential depends on the relative population of the excited state and thus on the illumination intensity. 相似文献
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CARMEL SHALEV 《Bioethics》2010,24(3):134-144
In the latter half of the 20th century, Western medicine moved death from the home to the hospital. As a result, the process of dying seems to have lost its spiritual dimension, and become a matter of prolonging material life by means of medical technology. The novel quandaries that arose led in turn to medico‐legal regulation. This paper describes the recent regulation of dying in Israel under its Dying Patient Law, 2005. The Law recognizes advance directives in principle, but limits their effect and form through complex medico‐legal artifices. It reflects a culture that places high value on both scientific medicine and the sanctity of life as such, and illustrates a medical culture that pitches battle against death. At the same time, the Law constructs the will of the individual in a medico‐legal language that is alien to the lay person. The paper suggests an alternative approach to advance care planning that is patient‐centred and addresses the psycho‐social needs of the individual in terms of her relational autonomy. From this perspective, advance care planning becomes an opportunity to extract the patient from the medical context and allow her to speak about her approaching death with close ones in her own terms of reference. To this end, there is a need for facilitation of an intimate encounter where patients can speak about their concerns with their loved ones. The paper also presents a methodological approach of attentive listening, which can be applied across diverse cultures and circumstances. 相似文献