Anorexia dreaming: A case study.

A case study is presented focusing on a dream of a severely anorectic woman. The dream occurred at a point when the disorder had become life threatening. The dream is discussed in terms of its significance in the dreamer's experience, its implications for the use of dreams in psychotherapy, and its relevance for the broader literature on psychopathology and dreams. Archetypal psychology's aesthetic, and phenomenological approach to dreams is presented as a framework for understanding the ongoing significance of significant dreams such as the one presented here. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Significant Dreams: Bizarre or Beautiful?

The literature on highly significant dreams is filled with references to the bizarreness of their content. On the other hand, the concept of beauty is rarely if ever mentioned in relation to these dreams. Grounded in archetypal psychology's tenet that psychological life is aesthetic life, this article argues that the enduring, even life-long, influence some dreams have on the dreamer's life may be better approached through the idea of beauty than through the idea of bizarreness. The argument builds on Hunt's (1989, 1995) theoretical model of the nature of consciousness and dream multiplicity with its emphasis on cross-modal synesthesia as well as on insights provided by Scarry's (1999) recent essay on beauty. A detailed account of how one composer's work was profoundly influenced by his most significant dream is presented to illustrate this aesthetic approach to understanding the on-going significance of significant dreams.     

The Significant Dream as Emblem of Uniqueness: The Fertilizer Does Not Explain the Flower

Recent, renewed attention to big or significant dreams calls into question many widely held assumptions about dreams. This essay focuses on the assumption that dreams can be accounted for in terms of the dominant emotions and concerns of the dreamer at the time of the dream. That assumption is found to be inadequate to account for at least some significant dream experiences. Archetypal psychology's aesthetic, phenomenological approach to dreams is presented as providing an instructive, illuminating alternative for understanding the on-going significance of significant dreams.     

Children's grief dreams and the theory of spiritual intelligence.

Throughout history, people have reported dreams that have impacted upon their spiritual lives, some of which are related to death. Dreams related to death are not uncommon in childhood, and research shows that some children make meaning from them. Often this interpretation of a dream reflects a search for meaning about issues of life and death, as well as acting as a coping mechanism. This article explores how children make meaning from this type of dream by synthesizing the theory of spiritual intelligence with theoretical approaches to dreaming. Specifically, it explores the intersection between theoretical approaches to dreams related to death, children's responses to these dreams, and a key function of spiritual intelligence to solve problems of meaning and value in life. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Personality and Dream Recall Frequency: Further Negative Findings

On the basis of previous findings of dream recall frequency being associated with thin boundariness and sensitivity we assessed the association between DRF and variables that appear related to these two measures. Data from 93 participants (47 males, 46 females, mean age 21.3 yrs., SD = 3.5) show that dream recall frequency (DRF) correlates marginally with neuroticism (r = .20) and interrogative suggestibility (r = .21), the latter result indicating that DRF obtained by questionnaire may be subject to demand bias. DRF had very low correlations with various other personality variables (need for cognition, personal locus of control, hypochondriasis, morningness-eveningness), and with narrative memory, confabulation of narrative memory, and habitual sleep length. DRF correlated positively with POMS elated (-depressed) for males (r = .31) but negatively for females (r = –.19), this significant difference in correlations may be due to sex differences in DRF in response to stress. The frequent findings of small or nonsignificant correlations between DRF and personality are discussed in terms of similar low correlations in personality psychology, but we conclude that DRF is usually sampled adequately, and that the results of no simple relationship with personality (except boundariness, creativity, and positive attitude towards dreams) are therefore robust and may indicate that dream recall is mainly determined physiologically.     

Dream content: Reflections of the emotional and psychological states of earthquake survivors.

This study investigated dream narratives as reflections of the emotional and psychological states of earthquake survivors. Dreams and dreams imagery have reportedly been affected by the emotional and psychological trauma that the dreamer goes through. Dream narratives and dream content ratings used in earlier studies were utilized in this study. Narratives and content ratings were obtained from a sample of 27 volunteer survivors of the October 8, 2005 earthquake in Pakistan (Azad Kashmir area) and 27 volunteer controls from similar demographics. Three independent raters judged the dream narratives and dream content ratings. The judges rating were highly congruent (86.05). Findings revealed that the survivor group had more vivid, unpleasant, horrifying, and hostile dreams compared with the control group. However, there were no significant gender differences. The data suggest that a closer study of dreams can be used to understand the underlying trauma for effective interventions. In addition, interesting emergence of recurrent dreams was seen, which will be independently studied in future. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Exotic Dreams: A Cross-Cultural Study

The purpose of this study was to identify exotic (i.e., puzzling, unusual, extraordinary, anomalous) dreams in a sample of 1,666 dream reports from six countries, and to make gender comparisons as well. Research participants were members of dream seminars that one of us conducted between 1990 and 1998 in Argentina, Brazil, Japan, Russia, Ukraine, and the United States. Only one dream report per participant was utilized, 910 dream reports from women and 756 from men. Scoring criteria were determined in advance for creative, lucid, healing, dreams within dreams, out-of-body, telepathic, mutual (and shared), clairvoyant, precognitive, past-life, initiation, and visitation dreams. When a dream fell into two categories, it received a score of 0.5 for each of the categories, rather than a score of 1.0, awarded when a dream represented a single category. In the sample of 1,666 dreams, there were 135 (8.1%) exotic dreams. Female dreamers reported 77 (8.5% of all female reports) exotic dreams, while male dreamers reported 58 (7.7% of all male reports), the difference was not statistically significant. The country with the highest percentage of exotic dream reports was Russia (12.7% of the total number reported by Russian seminar participants), followed by Brazil (10.9%), Argentina (9.0%), Japan (8.1%), Ukraine (5.9%), and the United States (5.7%). When chi square statistics were applied, it was found that Russian dreamers reported significantly more exotic dreams than dreamers in Ukraine or the United States.     

Explaining the gender difference in dream recall frequency.

A recent meta-analysis showed a substantial and robust gender difference in dream recall frequency of medium effect size, that is, women tend to recall their dreams more often than men. The question arises as to what factors might explain this difference. Two previous studies indicate that interest in dreams plays an important role. The present study found a significant effect of frequency of nocturnal awakenings and interest in dreams on the gender difference in dream recall frequency. In addition, neuroticism and depressive mood were associated with the gender difference on the aspects of a dream recall scale and interest in dreams. Longitudinal studies are necessary to validate the present findings, especially regarding their causality. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The Relationship of Dream Content and Changes in Daytime Mood in Traumatized vs. Non-Traumatized Children

The study examined how the mood changes from night to morning, and how dysphoric dream contents associate with this change among children who live in traumatic environment and their controls from peaceful area. The sample consisted of 413 Palestinian boys and girls of 6–15 years of age, the mean age being 11.22 ± 2.64. The participants filled in a seven-day dream diary in which they recorded their recalled dreams every morning. First, the results, confirmed that mood change from evening to morning is a general dream function: age and gender are not related to the change. The mood chance was rather associated with what and whom the children dreamt about. Second, the hypothesis of the trauma group showing less change in dysphoric dream content and in the intensity of negative morning mood across a period of time of seven days was not confirmed. On the contrary, the results showed that both dreams incorporating dysphoric themes and negative morning mood decreased only among children living in traumatic conditions. Third, it was hypothesized that there is a stronger association between presleep negative mood and dysphoric dreams, as well as between the dysphoric dreams and negative morning mood among children living in traumatic environment than among children from peaceful area. Contrary to the hypothesis, results for the trauma group revealed a reverse association between evening mood and dream contents: the more afraid, angry and worried children felt in the evening, the more Happy recreation dreams they reported, and the happier evening mood they reported, the more Threatening stranger dreams they had. However, concurring with the hypothesis, a direct association was found between dysphoric dreams and negative morning mood in the trauma group. The more children dreamt about Threatening strangers, the more afraid, angry and worried they felt in the morning. The discussion proposes a model of the correcting or balancing dream function that is characterized by an reverse assimilation of incorporating evening mood into dreams, and by a direct accommodation of dream content into morning mood.     

The effects of a two-week reflection-intention training program on lucid dream recall.

Previous research in the field of lucid dreams has produced several techniques which are claimed to be a means of inducing lucid dreams, but there have been only a small number of reported studies which have evaluated their effectiveness. The present study investigated the effects of one of the most promising of these, the reflection-intention technique, which is specifically designed to increase the frequency of dream and lucid dream recall. The sample here consisted of 20 participants whose frequencies of normal dream recall and lucid dream recall were recorded before, during and after a two week training program by using a dream questionnaire and a dream journal: A one-way repeated measures analysis of variance showed a significant increase in both dream recall frequency (F2,38 = 22.09, p2,38 = 5.96, p     

Children's Dreams and Nightmares: Emerging Trends in Research.

New manifest content analysis research on children's dreams and nightmares provides insights into how dreaming reveals developmental changes over time. Five culturally diverse research studies were conducted with varied methods for dream collection that included laboratory-collected dreams, as well as written journals, audiotaped dreams, and retrospectively recalled dreams. As children grow older, they are more able to recall dreams, dream narratives increase in length, and dreams are characterized by decreasing levels of passive victimization and have more elaborate character interactions. Age and gender differences in recall, interactions, and gender of dream characters indicate that dream research is a fertile area for studying child development and the changing function of dreams over time. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Sex dreams, wet dreams, and nocturnal emissions.

This study provides an overview of the frequencies and narrative features of sex and wet dreams and investigates the incestuous behavior in the manifest content of dreams. A questionnaire specially designed for capturing both quantitative and qualitative aspects of sex and wet dreams was administered to 58 male participants. More than 80% of participants had dreamed about having vaginal intercourse with a woman. Dreaming of sexual interactions other than vaginal intercourse—such as oral sex—was also common. Consistent with the hypothesis that latent sexual motives or some variation of sexuality that people may not be aware of during the daytime would emerge at night through dreaming, both homosexual and incestuous behaviors were observed in dreams. In addition, the finding indicates that sexual thoughts and motives can be represented by symbols in dreams, and dream impressions involving no erotic scenes are capable of eliciting nocturnal emissions. It seems that sex dreams, wet dreams, and nocturnal emissions without erotic imagery or dreaming can be distinguished from each other. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

A relationship between nightmare content and somatic stimuli in a sleep-disordered population: A preliminary study.

This study aimed to examine the influence of specific sleep disorders on dream content. The authors hypothesized that: (a) waking somatic concerns influence dream content and (b) somatic stimulation associated with specific sleep disorders influence dream content items. The subjects (N = 124) were included if they demonstrated obstructive sleep apnea, narcolepsy, an EEG arousal disorder during sleep, or periodic leg movements during sleep (PLMS), based on standard polysomnography. The 42-item Wahler Physical Symptom Inventory was used to quantify somatic concerns. Dream content and frequency was assessed with a 37-item Dream Questionnaire. Ten symptom-dream pairs were selected as mutually relevant and subjected to chi-square analysis. 84.6% of all subjects reported having bad dreams (N = 105). A significant proportion of patients who complain of excessive perspiration dream about perspiring, and significant proportions of those who report difficulty breathing while awake dream about feelings of choking and suffocation. Recurring dreams and dreams of paralysis are significantly more prominent in patients with narcolepsy. Patients with sleep apnea do not dream of choking/feelings of suffocation with greater frequency than nonapneics. These findings suggest that somatic stimulation associated with specific sleep disorders appears to have an inconsistent influence on certain dream content items. Furthermore, dream mentation appears to feature waking concerns, rather that being related to events associated with during sleep disorders. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The Sanctification of Dreams: Prevalence and Implications

Many scientists and practitioners have debated about the function of dreams. Though some researchers have described dreams as purposeless random neuronal firings, others have suggested that dreams serve an adaptive function with certain dream characteristics having positive implications. Drawing on other studies of sanctification, this study examines whether imbuing a dream with qualities of the sacred relates to beneficial outcomes. Examining a college student sample of 168, it was found that the more sacred the dream was perceived, the more beneficial the outcome reported from a stressful life event which related to the dream. These outcomes include less negative affect and more positive affect, psychological and spiritual growth. Sanctification of dreams predicted these outcome variables over and above other religious measures as well as dream measures. The implications of these findings are discussed.     

Video game play and lucid dreams: Implications for the development of consciousness.

The improvement of various cognitive skills associated with video game play has been well documented; however, the development of consciousness implications have not been considered. In the present study several potential indicators of consciousness development, including and especially lucid dreaming frequency, were examined as a function of video game play. In the first study, high video game players were more likely to report lucid dreams, observer dreams, and dream control when dream recall frequency and motion disorientation during play were controlled. There were no similar differences in other consciousness development indices. In the second study, a slightly different pattern of results occurred because of respondents all being frequent players. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dreaming as Delirium: A Response to Allan Hobson

My response to Allan Hobson makes several points. Primarily, I argue that the coherence of any dream cannot be determined by the recall of the dream events alone. Rather, coherence must surely reside in the dreamer's felt involvement in those dream events, and this is virtually impossible to determine from a dream report. Second, in response to Hobson's claim that a purely associative thought process neglects the role of dissociation, I argue that metaphor (analogical thinking in general), in all its forms, consists of a tension between resemblance and dissociation (a shift from one domain to another) and that the function of metaphor is, precisely, to free us from the gravity of received understanding. I suggest ways in which this process operates in all speculation, including art and science. Finally, I discuss the nature of dream orientation in connection with the specimen dream that Hobson provided.     

Dream Intensity Inventory and Chinese people's dream experience frequencies.

The present study aimed to devise a parsimonious instrument for evaluating both the quantitative and qualitative aspects of dream experiences and to quantify Chinese people's dream experiences in ways that facilitated cross-cultural comparisons. The Dream Intensity Inventory was developed and administered to 348 Chinese university students. Individual differences in dream recall frequency were observed, with some participants recalling dreams almost every morning whereas others recalled dreams less than once a month. By contrast, the Chinese participants exhibited less diverse dream awareness frequencies. Multiple dreams in a single night and nightmares were found to be prevalent among the Chinese participants. On the other hand, fewer than half of the participants experienced regularly voluntary control over dream activities and consciousness. The factor analyses of the items in the Dream Intensity Inventory resulted in three readily interpreted factors, which were labeled as the "dream quantity," "altered dream episodes," and "dream vividness" subscales, respectively. When compared with men, women participants had higher frequencies of regular dream experiences including dream awareness, nightmares, and multiple dreams, as measured by the dream quantity subscale. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

It started with a dream: Paul's dream (Acts 16,9?10) and Aeneas as a biblical example of dreams as intercultural legitimation strategy.

Dreams are often used to promote religion, or to propagate an interpretation of religion, or to bring political ideas to the fore. A dream can be used as an indication of divine help and thus it is a perfect tool for promoting ideas. Dreams figure in religious propaganda in Christian, Jewish, and Muslim traditions (e.g., in Osama bin Laden's tapes). In classical literature, we find many kings, emperors, or generals who had visions or dreams, especially in association with their accession to power. It is the thesis of this article that in the encounter between Jewish (-Christian) cultures and the Hellenistic world dreams were shared as possible means of divine communication. An important example is the dream in Acts 16,9?10, the most Hellenistic dream of the New Testament. This dream is part of a larger unit, Paul's new move from Asia to Europe. I will try to show that the author of Acts combines here the story of Aeneas (e.g., as told by Virgil) and the story of Jesus, an interesting merging of two cultures. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Sleep and dream patterns of political liberals and conservatives.

In this study the author examined the dreams of American liberals and conservatives to highlight patterns that might correlate with their opposing political views. A total of 234 participants (134 self-described liberals and 100 self-described conservatives) completed a lengthy sleep and dream survey, and their answers revealed several notable patterns. People of both political persuasions shared a common substrate of basic human sleep and dream experience. Conservatives slept somewhat more soundly, with fewer remembered dreams. Liberals were more restless in their sleep and had a more active and varied dream life. In contrast to a previous study, liberals reported a somewhat greater proportion of bad dreams and nightmares. Consistent with earlier research, the dreams of conservatives were more mundane, whereas the dreams of liberals were more bizarre. (PsycINFO Database Record (c) 2010 APA, all rights reserved)