Basking in reflected glory: the election of president Obama and naming behaviour

The influence of the 2008 election of President Barack Obama on the naming of children born to African American mothers was investigated. Results indicated that children born after the election were given names that sounded more ‘African American’ than were children born before the election. In addition, African American mother’s Collective Self-Esteem scores were positively correlated with the ethnic sound of a child’s name. It was concluded that this difference in naming behaviour could be viewed through a social identity theory approach and might indicate a desire to ‘bask in the reflected glory’ of President Obama’s election.     

‘We all eat the same bread’: the roots and limits of cosmopolitan bridging ties developed by Romanians in London

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population.     

Globalizing forms of elite sociability: varieties of cosmopolitanism in Paris social clubs

This article examines the cultivation of transnational connections, cosmopolitanism and global class consciousness among members of elite social clubs in Paris. Drawing from interviews with members, it compares how – according to their respective characteristics – various social clubs promote different kinds of bourgeois cosmopolitanism, while rejecting the more recent internationalism of upper-middle-class service clubs such as the Rotary. Each club's peculiar ethos, practice and representations of social capital are related to the features of competing clubs through relations of mutual symbolic distinction; for example, some clubs emphasize the ‘genuineness’ of links while stigmatizing others for the accent they put on utility. The varied forms of cosmopolitanism that they promote partly replicate these logics of distinction, eliciting struggles over the authenticity or inauthenticity of transnational connections. Yet, clubs also oppose each other according to the unequal emphasis that they place on international ties per se, which creates a competing axiology within the symbolic economy of social capital accumulation.     

Researching ethnicity,identity, subjectivity: anything but the four-lettered word

This article gives a frank account of how anthropological research on Cape Verdean migrant experiences of parenthood in Portugal developed from avoiding the use of the analytical concept of ‘race’ to encountering ‘race’ as a category of practice in fieldwork and discusses the implications of this for analysing the data. Although the aim of the research was to look beyond categorizations, in order to explore the emotional dimensions of lived experience, the effects of ‘racial automatisms’ upon migrant subjectivities cannot be ignored. Racist effects are nonetheless distinguished from racist intentions. The ethnography elucidates the political potential of ‘race’ to foment critical reflection upon the relationship between an individual's personal and collective identities.     

Is there a racial order? Comments on Emirbayer and Desmond

ABSTRACT

Emirbayer and Desmond’s THE RACIAL ORDER is a heroic but ultimately quixotic effort. The work relies upon an attempted synthesis of Deweyan pragmatism and Bourdieuian social capital theory. Emirbayer and Desmond deploy an uneasy combination of approaches, insisting upon ‘reflexivity’ in sociological study of race and racism (the pragmatism dimension), and crafting a dubious taxonomy of sociological ‘fields’ where racial conflict takes shape, and in which sociologists study race as well (the social capital dimension). A chapter on ‘racial reconstruction’ proposes to apply their understanding to concrete political struggles, in pursuit of an augmented ‘racial democracy’. While the book is tremendously erudite theoretically and provides a valuable literature review, it does not advance racial theory very much. The authors are distracted by Bourdieu’s scientism and obsession with classification. Although ‘racial order’ is revealed to be a chimera, there is still much to be learned here.     

Core values and cultural identity

This article examines racial classifications on United States population census schedules between 1890 and 1990 to provide insights on the changing meanings of race in US society. The analysis uses a sociology of knowledge perspective which assumes that race is an ideological concept that can be interpreted most productively by relating its definition and measurement to the larger social and political context. Four themes are identified and discussed: (i) the historical and continuing importance of skin colour, usually dichotomized into white and non‐white, in defining race and counting racial groups; (ii) a belief in ‘pure’ races that is reflected in a preoccupation with categorizing people into a single or ‘pure’ race; (iii) the role of census categories in creating pan‐ethnic racial groups; and, (iv) the confusing of race and ethnicity in census racial classifications. Each theme demonstrates the potential or actual role of official statistics, exemplified by census racial data, in reflecting and guiding changes to the meaning and social perceptions of race. A detailed examination of racial classifications from the 1980 and 1990 Censuses shows that the influence of political interests on racial statistics is particularly important. The article concludes with a discussion of whether official statistical recorders such as population censuses should categorize and measure race, given the political motivations and non‐scientific character of the classifications used.     

Playing through differences: black–white racial logic and interrogating South Asian American identity

Abstract

This article examines how South Asian American communities ascribe meaning to the category of ‘race’ while adding their own sensibilities to racial categories of ‘black’ and ‘white’. Drawing upon ethnographic methods, I analyse leisure spaces of basketball to demonstrate how racial formation in the US for non-white ethnic American subjects engages the black–white racial binary while simultaneously critiquing this racial logic. Racial categories provide a lexicon for comprehending South Asian American difference, while South Asian idioms perpetuate racializing discourses.     

Racial affective economies,disalienation and ‘race made ordinary’

This paper speaks against tolerance as an instrument of institutionalized anti-racism within academia where collegiality is a minimal expectation in interpersonal interactions. Through auto-ethnographic readings, the discussion focuses on the racial affective economies produced in universities as tolerance ‘makes race ordinary’. Within this reading, ‘making race ordinary’ is shown to produce unliveable lives because of its racial affective economies animated by contemptuous tolerance, disgust and disattendability. These negative affects emerge within the epistemology of ignorance produced by the racial contract and have affective and career consequences for racialized others placed outside of organizational networks. The paper argues that to destabilize the white power in networks that decide on access, tenure and promotion and to enable liveable lives within universities, the transformative potential of the transracial intimacy of friendship must be engaged. This entails ‘race made ordinary’ through disalienation-estrangement from the ‘raced’ subject positionings of the racial contract.     

New racisms,new racial subjects? The neo-liberal moment and the racial landscape of contemporary Britain

Abstract

The articles in this volume reflect upon a very specific moment in the social architecture of British society: a moment that brings financial meltdown together with some sizeable shifts in the racial and ethnic landscape of the UK. As a ‘neo-liberal revolution’ heralds the end of public services and the end of the welfare state, it proclaims ‘the end of race’ as well. But cultural retrenchment and coded xenophobia have also been sweeping the political terrain, accompanied by ‘new racisms’ and ‘new racial subjects’ that only close contextual analysis can unpick. Against those who suggest that we live in a post-racial time, the research presented offers friction. By focusing on particular locations in Britain at a particular moment, the articles explore local stories of ‘race’ and racism across changing sociopolitical ground.     

Racial discrimination: How not to do it

The UNESCO Statements on Race of the early 1950s are understood to have marked a consensus amongst natural scientists and social scientists that ‘race’ is a social construct. Human biological diversity was shown to be predominantly clinal, or gradual, not discreet, and clustered, as racial naturalism implied. From the seventies social constructionists added that the vast majority of human genetic diversity resides within any given racialised group. While social constructionism about race became the majority consensus view on the topic, social constructionism has always had its critics. Sesardic (2010) has compiled these criticisms into one of the strongest defences of racial naturalism in recent times. In this paper I argue that Sesardic equivocates between two versions of racial naturalism: a weak version and a strong version. As I shall argue, the strong version is not supported by the relevant science. The weak version, on the other hand, does not contrast properly with what social constructionists think about ‘race’. By leaning on this weak view Sesardic’s racial naturalism intermittently gains an appearance of plausibility, but this view is too weak to revive racial naturalism. As Sesardic demonstrates, there are new arguments for racial naturalism post-Human Genome Diversity Project. The positive message behind my critique is how to be a social constructionist about race in the post-genomic era.     

From Puerto Rican to pan-ethnic in New York city

Abstract

The increasing diversity of the US population has stimulated interest in racial identification, which is complex for phenotypically heterogeneous groups such as Puerto Ricans. We overcome several limitations of the empirical literature on racial identification among Puerto Ricans with a study that is grounded in the experience of Puerto Rican women in New York City. Our analysis focuses on two questions: How do Puerto Rican women in New York identify themselves racially? What are the sources of racial identification? The results indicate that most Puerto Rican women in New York conflate race and ethnicity by designating their race as either ‘Puerto Rican’ or ‘Hispanic’. Moreover, the decision to ‘become’ pan-ethnic has complex roots. In particular, the effect of skin tone on pan-ethnic identification is conditioned by socioeconomic and neighbourhood characteristics.     

Online mediations in transnational spaces: cosmopolitan (re)formations of belonging and identity in the Turkish diaspora

Abstract

The lives of transnational groups and individuals are marked by a spatial and imaginary split: a phenomenon wherein identity, belonging and representation have become increasingly elusive concepts, and the realm of the ‘cultural’ vastly important. And, the theoretical compasses of cosmopolitanism and transnationalism are particularly relevant and illuminating in considering social space, mediated communication and belonging in relation to urban diasporic communities and gendered subjectivities. The aim of this paper is to address expressions of identity and belonging at the intersection of online communicative practice and offline spatial formations, with a focus on the specificities of gendered constructions of sociality and subjectivity in the diaspora.     

Becoming cosmopolitan? Hybridity and intercultural encounters amongst 1.5 generation Chinese migrants in New Zealand

The 1.5 generation migrants are often presented by scholars as the vanguard of new cosmopolitan possibilities. Their hybrid identities and intercultural competencies are viewed as evidence for new ways of approaching difference in diverse societies. This paper examines these claims in relation to Chinese 1.5 generation migrants in New Zealand, focusing on their experiences of negotiating the family and early life, and possibilities for becoming cosmopolitan. By drawing insights from ‘everyday cosmopolitanism’, we examine how hybrid identities both facilitate and undermine capacities to overcome difference and alter the power dynamics within social worlds. This demonstrates that everyday cosmopolitanism is not easily achieved but rather oscillates around strategies for fitting in that sometimes reinforce uneven social positions. We argue for caution in accounts of the 1.5 generation and recognition of the ways that cosmopolitanism is socially situated, subject to the multiple pressures, and enacted within the uneven power relations of society.     

The limitations of ‘inter-racial contact’: stories from young South Africa

This paper argues that, while the demise of apartheid has led to many situations in which South Africans now come into closer contact with one another, this increased ‘contact’ does not amount to greater racial integration. Contact occurs within a context of unequal power relations in which ‘whiteness’ continues to be privileged over ‘blackness’. The result is that white people tend to benefit more from contact with the racial ‘other’ than black people, who often experience this contact as reinforcing their expectations of continued white dominance and privilege. While contact may undermine blatantly racist practices and overt racial conflict, racialized patterns of reasoning continue to exist, often unnoticed and unchallenged. These include the assumption that race is an incontrovertible fact of experience, the privileging of whiteness, the assumption that there exist different (biological) races which evince different forms of social behaviour and that these are essential properties of people rather than being historically or socially contingent.     

Place,scale and the racial claims made for multiracial children in the 1990 US Census

Multiracial children embody ambiguities inherent in racial categorization and expose fictions of discrete races. Nevertheless, parents of multiracial children were asked for the 1990 US Census to report a single race for their offspring. Using confidential 1990 Census micro-data, we investigate the choices parents made for the three most common racially mixed household types (Asian-white, black-white and Latino-white) in twelve large metropolitan areas. We find that context affects the reporting of children's racial identity. We examine these effects with models that incorporate three spatial scales: households, neighbourhoods and metropolitan areas. Model estimates reveal that racial claims made by parents of Latino- and Asian-white (but not black-white) children varied significantly across metropolitan area. A neighbourhood's proportion white increased the probability that parents reported their children as white, while a neighbourhood's racial diversity increased the probability that black-white parents claimed a non-white race (black or ‘other’) for their children.     

The contested meanings of 'Asian American': racial dilemmas in the contemporary US

This article explores the contested meanings of the ‘Asian American’ concept in the US today. Since its emergence in the late 1960s, ‘Asian American’ has been defined by pan-Asian groups and organizations in the US as a collectivity bound by shared racial interests. Contemporary conditions have sharpened and highlighted the inherent contradictions and ambiguities of this conception of ‘Asian American’ as a racial interest group. Especially important have been the shifts in the composition of the Asian American population that followed the immigration reforms of 1965. Contestations of ‘Asian American’ also reflect larger uncertainties about the meaning of race in the US today, in particular, the nature of racial boundaries and racial disadvantage.     

Cosmopolitanism and the global economy: notes from China's knowledge factories

In Dalian Software Park, China's centre for IT-enabled outsourcing and offshore services, knowledge workers find themselves on the ‘assembly line’ of information processing, carrying out highly routinized, de-skilled, and poorly paid work for which they are vastly overqualified. Following the recent attention to culture and personhood in studies of global capitalism, I argue that these knowledge workers are motivated by two forms of cosmopolitanism: corporate cosmopolitanism, the capacity to reconcile the supra-territorial values of ‘global’ corporate culture with local values; and nationalist cosmopolitanism, whereby individual workers see the performance of cultural openness as a way of contributing to China's national project of modernization. As well as providing a rare account of cosmopolitanism in the workplace, this article demonstrates the significance of cosmopolitanism for the global economy. The pursuit of cosmopolitanism creates a productive friction between individual projects of self-making, corporate projects of disciplining labour, as well as national projects of pursuing modernity and development.     

Race matters in lesbian donor insemination: whiteness and heteronormativity as co-constituted narratives

As in other areas of social life where the privileging of whiteness is rendered invisible, the donor insemination choices of white lesbians making individual choices about the race of potential children are de-racialized and de-politicized. Using qualitative data, we focus on how white women who choose white donors rely on racial markers, while avoiding overt discussions of race, to explain their racial preferences in childrearing. The individuals we interviewed rarely questioned their decision to use white donors, or even verbally acknowledged their decision. For instance, while no participants explicitly stated, ‘I wanted a white child’, they did display preferences in terms of skin colour, hair colour, eye colour, and ethnicity. That is, individuals assumed whiteness and assumed this decision did not have to be explained. Our research deconstructs this narrative and challenges its invisibility.