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1.
Radical feminists have argued for both the radical potential of assisted reproductive technology (ART) and its oppressive and damaging effects for women. This paper will address the question of what constitutes a radical feminist position on ART; I will argue that the very debate over whether ART liberates or oppresses women is misguided, and that instead the issue should be understood dialectically. Reproductive technologies are neither inherently liberating nor entirely oppressive: we can only understand the potential and effects by considering how they are actually taken up within a culture. The internal contradictions, tensions, and inconsistencies within ART and the way it is addressed within the law points to a dialectic that resists a simple reductivist understanding.  相似文献   

2.
In the past decade, the hijab has increasingly come to be regarded in the West as an unambiguous symbol of female oppression. Such an orientalist framework rests upon a feminist rhetoric using gender equality as a vehicle for the racialization of Muslims. Correlatively, from the 1970s onwards, conservative Islamist movements have converted the hijab into a natural(ized) symbol of cultural resistance to Western imperialism. In this context, what room is left to Muslim women's agency in the production of the social meanings embedded in veil wearing? I explore this issue by presenting the findings of an interview-based research with veiled and non-veiled high school Muslim female teens in Montreal (Quebec). I show that, although these teenagers have much leeway to bypass and subvert the dominant framings of veil wearing, one should not overestimate their capacity to disrupt the dominant gendered religious framework through which this practice is socially construed.  相似文献   

3.
Immigrant women are a particularly vulnerable part of the immigrant population. In this paper we analyse negative attitudes towards immigrant women in Norway. We focus on immigrant women’s formal job qualifications, their religious background and wearing of hijab – the headscarf sometimes used by Muslim women. Using survey-embedded experiments we are able to analyse the net effects on attitudes of job qualifications, Islamic religious background and the hijab. The results show that native population frequently has more negative views of Muslim women who wear a hijab. The negative effects of a hijab do not seem to be strongly reduced if a woman wearing it has higher education. With a single exception, the results also show that Muslim background in itself (i.e. without the hijab) does not have any strong effect on attitudes of the native population towards immigrant women.  相似文献   

4.
Giulia Cavaliere 《Bioethics》2020,34(7):727-734
In a recent article in this journal, Kathryn MacKay advances a defence of ectogenesis that is grounded in this technology’s potential to end—or at least mitigate the effects of—gender-based oppression. MacKay raises important issues concerning the socialization of women as ‘mothers’, and the harms that this socialization causes. She also considers ectogenesis as an ethically preferable alternative to gestational surrogacy and uterine transplantation, one that is less harmful to women and less subject to being co-opted to further oppressive ends. In this article, I challenge some of the assumptions that underlie MacKay’s case in favour of ectogenesis by questioning whether the relationship between women’s capacity to gestate and birth children and gender-based oppression is as strong as MacKay makes it out to be. I subsequently argue that—even if MacKay’s reading of this relationship is accurate—ectogenesis is not a desirable means to end gender-based oppression. It embodies a strategy that could be used to pursue liberating projects that follow what Iris Marion Young defines as ‘the ideal of assimilation’, but that must be resisted. I then concur with MacKay’s contention that ectogenesis is better than gestational surrogacy and uterine transplantation. My argument is that many of the problematic issues that MacKay herself sees as features of these practices will not disappear with ectogenesis. Finally, I conclude that MacKay’s narrow focus on women’s biology and ectogenesis as a solution to gender-based oppression results in the overlooking of broader systemic issues that contribute to the upholding of oppressive norms.  相似文献   

5.
The mosquito Culex torrentium Martini is a sibling species of C. pipiens L. and was first discovered in Britain in 1951. However, it is now evident that it was present in this country from at least 1900. Collections from a few southern localities in England indicate that the size of its population is about a third that of C. pipiens.
A comparative taxonomic study showed that neither the eggs nor larvae can be separated from those of C. pipiens , and that only in certain instances can the pupae of the two species be distinguished. Males are readily separated on the structure of the terminalia. Previously it was considered that C. torrentium could be distinguished by the presence of a pre-alar patch of scales, but it is shown that in a few specimens they are absent and in others they may become easily detached.
Larvae of both species frequently occur together in the same habitats, and no differences were observed in the biology of their immature stages. Serological tests showed that adults of both species feed on birds. Adult females of both species hibernate during the autumn, but whereas those of C. pipiens are common in man-made shelters, C. torrentium is absent.  相似文献   

6.
The impact of wearing a radio-collar was investigated for 124 Yellow-necked Mice Apodemus flavicollis, in mixed deciduous woodlands. Collared mice neither lost more weight nor lost weight more frequently than control individuals. The cost of wearing a collar was not greater for small individuals than for larger ones. The impact of wearing a radio-collar was mostly due to the shape and size of the radio-collar and the external antenna rather than the package weight. This aspect was particularly acute in the presence of ticks. One solution to this problem may be to build and use radio-transmitter packages as compact (but nevertheless resistant to gnawing) and symmetrical as possible and to use collars impregnated with tick repellent.  相似文献   

7.
在动植物的相互关系中,盗蜜行为被认为是一种不同于普通传粉者的非正常访花行为。动物之所以要采取这种特殊的觅食策略,有假说认为是由访花者的口器和植物的花部形态不匹配造成的,也有认为是盗蜜行为提高了觅食效率从而使盗蜜者受益。在盗蜜现象中,盗蜜者和宿主植物之间的关系是复杂的。盗蜜对宿主植物的影响尤其是对其繁殖适合度的影响归纳起来有正面、负面以及中性3类。与此同时,盗蜜者的种类, 性别及其掠食行为差异不仅与生境因素密切相关,而且会对宿主植物的繁殖成功产生直接或间接的影响。另外,盗蜜者的存在无疑对其它正常传粉者的访花行为也产生一定的影响,从而间接地影响宿主植物的繁殖成功, 而植物在花部形态上也出现了对盗蜜现象的适应性进化。作者认为, 盗蜜是短嘴蜂对长管型花最有效的一种掠食策略, 它不仅增加了盗蜜者对资源的利用能力, 而且由于盗蜜对宿主植物繁殖成功的不同的影响使其具有调节盗蜜者和宿主之间种群动态的作用, 两者的彼此适应是一种协同进化的结果。  相似文献   

8.
The greater part of the literature on European fishes reports the widespread occurrence of an introduced North American catfish and identifies it as Ictalurus nebulosus. Study of the literature reporting critical determinations and of specimens from Europe and Great Britain reveals the presence of two species, I nebulosus and I melas. These fishes are widely used in experimental studies, usually being obtained through aquarium-fish dealers indirectly from continental Europe. Mostly they are incorrectly identified as I nebulosus. There is reason to believe that I melas is the more commonly imported catfish in Britain; both species occur feral in mainland Europe.  相似文献   

9.
Alpine species are often exposed to intense levels of human recreational activities. Exactly how human disturbances influence the behaviour of these species is still open to much debate. For example, little is known regarding how the colourful clothing often worn by tourists influences the behaviour of animals. Tourists wearing colourful clothing may be more conspicuous to local wildlife and thus cause more disturbances. We therefore investigated this question in female chamois (Rupicapra rupicapra) in the Swiss Alps. We firstly investigated, via a morphological and an immunohistochemical approach, whether chamois are likely to have colour vision and would therefore be more likely to respond to different coloured clothing. We detected evidence of two cone types—short-wavelength-sensitive cones (S-cones, JH 455) and middle-wavelength-sensitive cones (M-cones, JH492) in the chamois retina—suggesting that chamois have dichromatic vision, similar to other ungulates. Secondly, via behavioural assays where a person wearing one of three coloured coats commonly worn by tourists (red, yellow and blue) approached a female chamois, we show that neither the alert and flight initiation distance nor the site of refuge were influenced by the raincoat colour. In addition, behavioural responses of the chamois were neither influenced by animal group size nor the presence of kids nor the time of the experiment. The results suggest that, although chamois possess colour vision, they do not react more strongly towards conspicuous colours worn by hikers. We discuss our results in light of what is already known about chamois biology and suggest implications for future studies.  相似文献   

10.
《Ethology and sociobiology》1990,11(4-5):427-444
This essay is structured as follows. First, I describe the adaptationist program, or teleonomy, in biology. Second, I review the methodologies of this program. Third, I discuss the role that the environment of evolutionary adaptedness plays in the adaptationist program. Fourth, I argue that studies of the “adaptiveness” of human behavior have not been conceptually anchored in the adaptationist program. Fifth, I analyze two studies of adaptiveness and show why they neither test nor inspire novel hypotheses about the design of the human brain/mind. Finally, I conclude that the “adaptivist” approach to human behavior does not begin with well formed hypotheses about the design of human brain/mind mechanisms and that it consists of procedures that could not test such hypotheses if they were proposed.  相似文献   

11.
This article explores the student resistances that shape orientations to schooling. Drawing on a study of Latina/o youth, I examine how race and gender influence whether they perceive education as oppressive or useful in resisting oppression. The key lever that may alter their perceptions is how school and society treat Latinos differently from Latinas. This study shows how ethnography can inspire pedagogical practices that bolster urban students' resistances to the oppressive forces negatively impacting their education. [Latina/o youth, race, gender, resistance, urban education]  相似文献   

12.
13.
Concerns about nature are playing increasingly prominent roles in a variety of social debates, including medical biotechnology, environmental protection, and agricultural biotechnology. These concerns are often simply rejected as incoherent: critics argue that there is no good account for how natural states of affairs can have moral value, and that the concept of "nature" is too multifarious and vague to be deployed in moral argument anyway. When these concerns are defended, they are frequently formulated as strong claims that make implausible ontological commitments and that ignore the linkages between these different debates. Agricultural biotechnology provides an especially challenging case study for evaluating concerns about nature. I offer a qualified defense that recognizes these concerns as conceptually linked, attends to social context at appropriate points, and overcomes the charges of incoherence. This defense supports a restrained treatment of concerns about nature in public policy: public policy can neither endorse nor dismiss them. In the case of agricultural biotechnology, this stance probably mandates some form of labeling.  相似文献   

14.
1. It is shown by volumetric analysis that on the alkaline side from its isoelectric point gelatin combines with cations only, but not with anions; that on the more acid side from its isoelectric point it combines only with anions but not with cations; and that at the isoelectric point, pH = 4.7, it combines with neither anion nor cation. This confirms our statement made in a previous paper that gelatin can exist only as an anion on the alkaline side from its isoelectric point and only as a cation on the more acid side of its isoelectric point, and practically as neither anion nor cation at the isoelectric point. 2. Since at the isoelectric point gelatin (and probably amphoteric colloids generally) must give off any ion with which it was combined, the simplest method of obtaining amphoteric colloids approximately free from ionogenic impurities would seem to consist in bringing them to the hydrogen ion concentration characteristic of their isoelectric point (i.e., at which they migrate neither to the cathode nor anode of an electric field). 3. It is shown by volumetric analysis that when gelatin is in combination with a monovalent ion (Ag, Br, CNS), the curve representing the amount of ion-gelatin formed is approximately parallel to the curve for swelling, osmotic pressure, and viscosity. This fact proves that the influence of ions upon these properties is determined by the chemical or stoichiometrical and not by the "colloidal" condition of gelatin. 4. The sharp drop of these curves at the isoelectric point finds its explanation in an equal drop of the water solubility of pure gelatin, which is proved by the formation of a precipitate. It is not yet possible to state whether this drop of the solubility is merely due to lack of ionization of the gelatin or also to the formation of an insoluble tautomeric or polymeric compound of gelatin at the isoelectric point. 5. On account of this sudden drop slight changes in the hydrogen ion concentration have a considerably greater chemical and physical effect in the region of the isoelectric point than at some distance from this point. This fact may be of biological significance since a number of amphoteric colloids in the body seem to have their isoelectric point inside the range of the normal variation of the hydrogen ion concentration of blood, lymph, or cell sap. 6. Our experiments show that while a slight change in the hydrogen ion concentration increases the water solubility of gelatin near the isoelectric point, no increase in the solubility can be produced by treating gelatin at the isoelectric point with any other kind of monovalent or polyvalent ion; a fact apparently not in harmony with the adsorption theory of colloids, but in harmony with a chemical conception of proteins.  相似文献   

15.
Genetic enhancement is the modification of the human genome for the purpose of improving capacities or 'adding in' desired characteristics. Although this technology is still largely futuristic, debate over the moral issues it raises has been significant. George Annas has recently leveled a new attack against genetic enhancement, drawing on human rights as his primary weapon. I argue that Annas' appeal to human rights ultimately falls flat, and so provides no good reason to object to genetic technology. Moreover, this argument is an example of the broader problem of appealing to human rights as a panacea for ethical problems. Human rights, it is often claimed, are 'trumps': if it can be shown that a proposed technology violates human rights, then it must be cast aside. But human rights are neither a panacea for ethical problems nor a trump card. If they are drafted into the service of an argument, it must be shown that an actual human rights violation will occur. Annas' argument against genetic technology fails to do just this. I shall conclude that his appeal to human rights adds little to the debate over the ethical questions raised by genetic technology.  相似文献   

16.
Weinberg R 《Bioethics》2008,22(3):166-178
Sperm donation is a widely accepted and increasingly common practice. In the standard case, a sperm donor sells sperm to an agency, waives his parental rights, and is absolved of parental responsibility. We tend to assume that this involves no problematic abandonment of parental responsibility. If we regard the donor as having parental responsibilities at all, we may think that his parental responsibilities are transferred to the sperm recipients. But, if a man creates a child accidentally, via contraception failure, we tend to assume that the man does indeed have parental responsibilities. Assessing these contrasting conclusions requires a theory of parental responsibility. I analyse prevalent theories of what makes someone parentally responsible and show that none of these theories can withstand scrutiny. I propose a new theory of parental responsibility, which, I argue, is more plausible than the alternatives. My theory of parental responsibility is based on our ownership and control over hazardous materials, namely, our gametes. I show that neither my theory, nor the theories I reject, can support our contrasting intuitions. I conclude that sperm donors are fathers, with parental responsibility. I argue that the alternative conclusion, that neither sperm donors nor accidental fathers are parentally responsible for their resulting offspring, is less plausible. I then consider whether parental responsibility can be transferred and argue that it is far from clear that it can. Finally, I address objections and consider some practical implications of these views.  相似文献   

17.
Where contrasts between rural/urban, non-industrial/industrial, simple/complex et cetera societies are drawn, a corresponding contrast in the importance of kinship as an organising principle is more or less explicitly implied. Similarly, the weight put upon kinship is assumed to vary inversely with technological and/or social evolution. The analytical and practical effects of these assumptions are examined with reference to situations involving kinsmen in Lesotho (Southern Africa), in other non-industrial societies, and in middle-class Great Britain.The paper aims (a) to account for the unexpected non-use of kinship as a consistent organising principle in Lesotho, and (b) to demonstrate that kin-ties are nowhere consistently used since they are social resources whose existence will be exploited, ignored or denied as the logic of particular situations demands; that relations between kinsmen in any society may be governed by any one of three different kinship principles—kinship, a-kinship or anti-kinship.By corollary it is argued that the real significance of kinship can neither be read off an evolutionary continuum, nor denied on the grounds of inconsistent usage.  相似文献   

18.
In mammalian cells, nontranslating messenger RNAs (mRNAs) are concentrated in different cytoplasmic foci, such as processing bodies (PBs) and stress granules (SGs), where they are either degraded or stored. In the present study, we have thoroughly characterized cytoplasmic foci, hereafter called AGs for ALK granules that form in transformed cells expressing the constitutively active anaplastic lymphoma kinase (ALK). AGs contain polyadenylated mRNAs and a unique combination of several RNA binding proteins that so far has not been described in mammalian foci, including AUF1, HuR, and the poly (A(+)) binding protein PABP. AGs shelter neither components of the mRNA degradation machinery present in PBs nor known markers of SGs, such as translation initiation factors or TIA/TIAR, showing that they are distinct from PBs or SGs. AGs and PBs, however, both move on microtubules with similar dynamics and frequently establish close contacts. In addition, in conditions in which mRNA metabolism is perturbed, AGs concentrate PB components with the noticeable exception of the 5' to 3' exonuclease XRN1. Altogether, we show that AGs constitute novel mRNA-containing cytoplasmic foci and we propose that they could protect translatable mRNAs from degradation, contributing thus to ALK-mediated oncogenicity.  相似文献   

19.
In addition to serving as structural elements and as tracks for motor proteins, microtubules use chemical energy derived from the hydrolysis of GTP to generate forces when growing and shrinking. These forces are used to push or pull on organelles such as chromosomes and the mitotic spindle. If an array of microtubules grows out from a nucleation site and is confined by the periphery of the cell, pushing and pulling forces can give rise to interesting collective phenomena. In this paper, I show that pushing forces center the array provided that the microtubules are dynamic in the sense that they switch from pushing to shrinking after reaching the periphery. Microtubule dynamics of free ends is neither necessary nor sufficient for centering. Buckling can augment the centering force. For small displacements and velocities, the array can be modeled very simply as a damped spring. The dynamic stiffness of the array is orders of magnitude smaller than its static stiffness, and the relaxation time is on the order of the time that it takes for a microtubule to grow from the center to the periphery. Replacement of a dynamic polymer array with an equivalent mechanical circuit provides a bridge between molecular and cellular mechanics.  相似文献   

20.
In this paper I distinguish and characterize two strategies, both prominent in contemporary biology, for investigating the evolution of behavior. The ‘Lorenzian Strategy’ is taxon-focused, holistic, and particularistic, and relies heavily on naturalistic observation as well as careful experimental manipulation of target systems; it tends to produce detailed knowledge of concrete historical instances of the evolution of behavior in particular lineages. The ‘Analytic Strategy’ is principle-focused, generative, and taxonomically universal; it relies on the development of mathematical principles (simple analytic models) of the evolution of behavior at an abstract level, and uses experimentation to garner support for the empirical relevance for these. The strategies hence employ different methods and produce different sorts of knowledge, hence they are neither inconsistent nor redundant, but complementary, and indeed they both play important roles in the contemporary biology of animal behavior.  相似文献   

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