Domesticating Imperialism: Sexual Politics and the Archaeology of Empire

ABSTRACT  The archaeology of empire is permeated by sexual narratives. This has been especially true of archaeological research on the Spanish Americas, where the material remains of colonial settlements have often been interpreted as products of a literal and figurative marriage between two cultures. However, investigating colonization as a consensual domestic arrangement has masked the ways in which imperial projects relied on the exercise of power, including sexual regulations and sexual coercion. Recent archaeological and ethnohistoric research at the Spanish-colonial military settlement of El Presidio de San Francisco affords a different perspective, one in which the public and institutional exercise of sexual control was central to the imperial project.     

Prehistory, Identity, and Archaeological Representation in Nordic Museums

In this article, I examine the variable representation of Saami (Lapp) prehistory in several Nordic museums. The analysis is situated at the intersection of (1) the examination of the ideology of archaeological practice, (2) the discourse about creation of indigenous identity, and (3) the visual culture of museum exhibitions. I describe and analyze displays about archaeology and prehistory from seven museums in Sweden, Finland, and Norway. The presentation of Saami prehistory differs significantly between majority community museums and those run by Saami communities. These presentations reflect ideologies implicated in building indigenous, nationalist, and pannational identities as well as in establishing legitimacy of Saami claims to land and heritage. Representations of the past are inevitably political because they are about linking people, place, and legitimacy. Ambiguities in these uses of prehistory are discussed, as is the globalizing role of the European Union.     

A child's house: social memory, identity, and the construction of childhood in early postclassic Mexican households

Despite the recent attention given to the archaeology of childhood, households continue to be treated by archaeologists as the product of adult behavior and activities. Yet children shaped the decisions and motivations of adults and influenced the structure and organization of daily activities and household space. Further, children's material culture serves to both create and disrupt social norms and daily life, making children essential to understanding broader mechanisms of change and continuity. Thus, archaeologists should reconceptualize houses as places of children. This research brings together multiple lines of evidence from the Early Postclassic site of Xaltocan, Mexico, including ethnohistory, burials, and figurines to reconstruct the social roles and identities of children and to problematize our understanding of households. I argue that thinking of houses as places of children enables us to see that children were essential to daily practice, the construction and transmission of social identity, and household economic success.     

From Passive Periphery to Active Agents: Emerging Perspectives in the Archaeology of Interregional Interaction

Traditional archaeological approaches to interregional interaction or culture contact have relied on unidirectional, Eurocentric interpretive frameworks such as the world systems and acculturation models. More recently, researchers from diverse fields such as prehistoric archaeology, the archaeology of ancient literate societies, and historical archaeology have begun to develop a new perspective on interregional interaction. Problems with these more traditional approaches to the archaeology of interregional interaction are summarized, and the main elements are outlined for a new research perspective to study culture contact. A set of methods are suggested to translate this theoretical framework into effective field research. Finally, the expansion of Mesopotamia in the fourth millennium B.C. Uruk period is presented as a case study to illustrate some of the ways that models derived from this emerging perspective can be used to better understand interregional interaction in the world's earliest known colonial system. [Keywords: interregional interaction, culture contact, colonies, trade diasporas, Mesopotamia]     

Americanist Archaeologies: 2008 in Review

ABSTRACT   A review of published literature, conference proceedings, and Internet sources pertaining to "Americanist archaeology" in 2008 reveals three major themes: conflict, catastrophe, and collaboration. Scholars debated the role of archaeology in planning for and executing military operations in the Middle East while maintaining a vigorous interest in structural and physical violence worldwide. Environmental archaeologists considered the effects of catastrophic events, including new theories over the demise of Clovis cultures. In addition, several major reports and regulations highlighted the complexities of indigenous relations and gender equity in the profession. Enhanced technologies, funding for global initiatives in human rights, economic and environmental sustainablility, and creative forms of engagement are reshaping "Americanist archaeology" as a democratic, anthropological, and relevant pursuit. [Keywords: archaeology, annual review, conflict, catastrophe, collaboration]     

Politics with Style: Identity Formation in Prehispanic Southeastern Mesoamerica

Those seeking to ensconce themselves at the pinnacles of emerging sociopolitical hierarchies must forge alliances with both their immediate subordinates and distant peers. In the first case, allegiance to a polity that transcends extant and emerging sectarian affiliations must be achieved if the realm is to survive the passing of individual charismatic rulers. Cooperation with foreign leaders, in turn, guarantees a steady supply of political valuables useful in ensnaring clients within dependency relations that undergird sociopolitical hierarchy. Achievement of these objectives requires creation and propagation of at least two distinct social identities, one linking rulers and ruled within a polity and the other uniting paramounts in a network covering vast territorial expanses. In this article, we examine Late Classic (A.D. 600-950) material patterns from the Naco valley, northwestern Honduras, for the light they shed on the proposed integration of political and cultural processes within developing complex polities. The strategic manipulation of material symbols to fashion new affiliations and the implications of these identities for social change are also considered, [social identity, Mesoamerican archaeology, ideology, political contests, symbols]     

Powhatan's Werowocomoco: Constructing Place, Polity, and Personhood in the Chesapeake, C.E. 1200--C.E. 1609

Colonial encounters within the Powhatan village of Werowocomoco in Tidewater Virginia have captured the public's imagination through romantic literature and popular films. Shifting the focus of inquiry away from English colonial narratives and toward a history of landscape provides an alternative understanding of Werowocomoco as a Native place. Archaeological investigation has identified evidence of earthworks and related social practices that altered Werowocomoco's built environment and subjective experiences of its spaces in ways that colonial chroniclers failed to appreciate. A landscape history combining built environments, cognitive maps, and spatial practices across the historic—precontact divide indicates that the settlement became a ritualized location for the production of political status and social personhood well before English colonization in the Chesapeake. Spatial practices rooted in Algonquian cosmology and centered on Werowocomoco shaped the origins of the Powhatan chiefdom and early colonial history through which Powhatans sought to incorporate Jamestown colonists into their world. A biography of Werowocomoco as a Native place illustrates how a deep historical anthropology may challenge notions of a "prehistoric" past comprised of homogenized societies lacking history.     

Camouflaged invasion of Lake Malawi by an Oriental gastropod

In this study we report the first animal invasion, to our knowledge, into Lake Malawi. The colonizer is a non-native morph of the gastropod Melanoides tuberculata that differs substantially in external shell characters from co-occurring indigenous forms. However, because the species possesses extensive within-Africa geographical variation in shell morphology, it was unclear whether the invasion was range expansion of a native African morph, or a colonization from elsewhere. Mitochondrial DNA sequences indicate a southeast Asian origin for the invader, suggesting that shell variation found among indigenous allopatric populations camouflaged an intercontinental invasion.     

The Walls Came Tumbling Up: The Production of Culture,Class and Native American Societies

In this paper, two historical moments in the continual formation of Native American societies are examined: the creation of distinct and bounded ‘Indian’ societies in the south‐eastern colonial United States, and the recent internal differentiation of the Lumbee Indian peoples in North Carolina. Four issues are at stake: the production of difference and inequality within and between Native American societies; the formation and transformation of ‘culture’ in this context; a re‐examination of the concept of class; and the simultaneous production of culture and class among indigenous peoples and perhaps more generally. This leads to a suggestion concerning the problem of hegemony in struggles over inequality.     

Retrieving the Red Continent: settler colonialism and the history of American Indians in the US

While present in the contemporary academy, American Indian history remains marginalized by being associated with regional and national histories of the United States. Recently, postcolonial scholarship has provided a pathway out of that marginalization. The postcolonial critique of traditional anthropological and historical writing about indigenous peoples suggests a new way to imagine the relationship between American Indian history and other areas of scholarship. The most promising aspect of this critique is the formulation of ‘settler colonialism’. That framework first emerged among geographers and has recently been embraced by historians and anthropologists. The settler colonial framework offers a way to conceive of the Native past in a transnational context as well as to understand indigenous encounters with modernity as an ongoing struggle with colonial rule rather than as a campaign to accommodate Native people to ‘progress’ and ‘civilization’ or to ‘assimilate’ them into a nation state.     

Initial colonization,community assembly and ecosystem function: fungal colonist traits and litter biochemistry mediate decay rate

Priority effects are an important ecological force shaping biotic communities and ecosystem processes, in which the establishment of early colonists alters the colonization success of later‐arriving organisms via competitive exclusion and habitat modification. However, we do not understand which biotic and abiotic conditions lead to strong priority effects and lasting historical contingencies. Using saprotrophic fungi in a model leaf decomposition system, we investigated whether compositional and functional consequences of initial colonization were dependent on initial colonizer traits, resource availability or a combination thereof. To test these ideas, we factorially manipulated leaf litter biochemistry and initial fungal colonist identity, quantifying subsequent community composition, using neutral genetic markers, and community functional characteristics, including enzyme potential and leaf decay rates. During the first 3 months, initial colonist respiration rate and physiological capacity to degrade plant detritus were significant determinants of fungal community composition and leaf decay, indicating that rapid growth and lignolytic potential of early colonists contributed to altered trajectories of community assembly. Further, initial colonization on oak leaves generated increasingly divergent trajectories of fungal community composition and enzyme potential, indicating stronger initial colonizer effects on energy‐poor substrates. Together, these observations provide evidence that initial colonization effects, and subsequent consequences on litter decay, are dependent upon substrate biochemistry and physiological traits within a regional species pool. Because microbial decay of plant detritus is important to global C storage, our results demonstrate that understanding the mechanisms by which initial conditions alter priority effects during community assembly may be key to understanding the drivers of ecosystem‐level processes.     

How Spaniards Became Chumash and other Tales of Ethnogenesis

In the 1970s, a network of families from Santa Barbara, California, asserted local indigenous identities as "Chumash." However, we demonstrate that these families have quite different social histories than either they or supportive scholars claim. Rather than dismissing these neo-Chumash as anomalous "fakes," we place their claims to Chumash identity within their particular family social histories. We show that cultural identities in these family lines have changed a number of times over the past four centuries. These changes exhibit a range that is often not expected and render the emergence of neo-Chumash more comprehendible. The social history as a whole illustrates the ease and frequency with which cultural identities change and the contexts that foster change. In light of these data, scholars should question their ability to essentialize identity.     

Theorizing human impacts into ecological restoration is not a slippery slope,but a toehold for reaching social‐ecological resilience: a counter‐response to McDonald et al. (2019)

In their reply, McDonald et al. have misconstrued several crucial points from our article. In this counter‐response, we clarify our concerns with the Standards as a document with global implications. We highlight our concern with framing preindustrial indigenous peoples' impacts as natural and the colonial connotations of such an assumption. We also discuss practical issues that arise from the Standards' conceptualization of natural variation and suggest avenues for developing frameworks that do not rely on a nature‐culture dichotomy or naturalization of indigenous landscapes.     

Postcolonial France: race,Islam, and the future of the republic

Abstract

The study explored feelings of European identity and attitudes towards Europe manifested in two groups within the British population: the indigenous white British population (N?=?58) and the South-Asian ethnic minority (N?=?44). A social survey approach was used with scales to evaluate British, European and ethnic identities and also attitudes towards Europe. Perceived compatibility of identities was also assessed using a visual representation of identities task. Previous research findings were confirmed with the indigenous white British respondents, who displayed a strong sense of national identity negatively correlated with European identity. In contrast, the South Asian respondents displayed positive feelings of identification on all three levels, and a British identity that correlated positively with European identification.     

Linguistic Syncretism and Language Ideologies: Transforming Sociolinguistic Hierarchy on Rapa Nui (Easter Island)

Recent work in linguistic anthropology highlights the role of linguistic ideologies, or cultural conceptions of language, in transforming social relations and linguistic structure and use. This article examines the links between language attitudes and uses in their institutional and interactional contexts on Rapa Nui, a Polynesian island community that is part of the Chilean nation-state. By the 1970s, a sociolinguistic hierarchy and functional compartmentalization of languages between Spanish and Rapa Nui—what I will describe as "colonial diglossia"—had become established in the community, which was rapidly becoming bilingual. Language shift toward Spanish has continued to advance since then. However, rising Rapa Nui syncretic language practice and consciousness, combined with the political successes of a local indigenous movement and changes in the local economy, are now contributing to the breakdown of colonial diglossia, generating better conditions for the maintenance of the Rapa Nui language.     

The Magdalenian Colonization of Southern Germany

Although the topics of migration and colonization have received renewed archaeological attention in recent years, their relevance to the deep past of hunter-gatherer archaeology has been debated. The Magdalenian colonization of southern Germany after the last glacial maximum, ca. 15,000-13,000 B.P., presents a case study in which many of the debated issues can be explored. Environmental change and relative demographic pressure played a causal role in population movements, leading to a gradual, discontinuous expansion from the Franco-cantabrian refugium. Active social strategies to overcome the risks facing frontier groups helped maintain remarkable uniformity in material culture across hundreds of kilometers, despite shifts in subsistence and settlement patterns required in the newly occupied areas, [archaeology. Palaeolithic, Europe, migration]     

Invisible impacts but long-term consequences: hypoplasia and contact in central Australia

The dental casts taken of Aboriginal people resident at Yuendumu, Central Australia, between 1950-1970 preserve a unique historical record of defects of the dental enamel (DDEs) among people born from 1890-1960 (n = 377). These data are used, in comparison with precontact data, to trace the chronological changes in childhood development that occurred among Aboriginal people from the point of initial engagement with white settlers to a period of overwhelming government control. The results demonstrate very little change in the frequency of DDE from the precontact period to 1929 but increases after that time, particularly after the forcible settlement of people on a government establishment at Yuendumu in 1946. Apart from the absolute increase in frequency, it is also clear that population variation decreased markedly, with growing numbers of children experiencing multiple defects in early childhood (ca. 0.8-1.5 years of age). The results also indicate that an early onset of DDE constituted a risk for further episodes. These changes in DDE correspond to periods of increasingly intense contact between Aboriginal people and Europeans and with changes to government policy aimed at assimilating the indigenous population. Such policies had marked costs for childhood development. The lack, however, of a visible marker of initial contact demonstrates the importance of the intensity of and motives behind interactions between indigenous and colonial populations in determining the health consequences of colonial encounters.     

"Land, Water, and Truth": San Identity and Global Indigenism

San peoples of southern Africa followed two very different trajectories through the 20th century. For some groups, colonial rule and apartheid meant segregation on geographically remote homelands (or in game parks); for the majority of San, however, they meant incorporation as a landless underclass of farm laborers, domestic servants, and squatters. This bifurcated history now presents obstacles to the recognition of a nascent pan–San identity as the contemporary San join other indigenous peoples in struggles over land rights, control over natural resources, and political voice in national and international arenas. This article discusses some of the ways in which international models of indigenism have colluded with essentialist conceptions of culture and ethnicity to (1) prevent the recognition of the San peoples' cultural identity, as it is shaped by their various historical experiences and socioeconomic conditions, and (2) distort the understanding of San claims for land and natural resources by transforming San struggles for social and economic justice into demands for "cultural preservation." [Keywords: indigenous peoples, San, southern Africa, social movements, cultural politics]     

Indigenous Architecture and the Spanish American Plaza in Mesoamerica and the Caribbean

Plazas are often important spatial representations of society and social hierarchy. Those built in Mesoamerica and the Caribbean under the direction of the Spanish have been interpreted as architectural representations of colonial control and oppression. Underlying these interpretations is the tacit assumption that plaza-centered urban design was of solely European derivation, in spite of considerable evidence of pre-Columbian contributions. In fact, the correspondence between the indigenous forms and Spanish reconstruction is so well documented that the denial of its significance is startling.     

Afterlives of Dean C. Worcester's Colonial Photographs: Visualizing Igorot Material Culture,from Archives to Anthropological Fieldwork in Northern Luzon

Dean C. Worcester, an American colonial official, journeyed through northern Luzon in the early 1900s, recording the people's appearance, customs and material culture. His photographs had a profound impact on scientific activities in the Philippines, fostering an implicit theme of the unreadiness of the Filipinos for independence. While the photographs also reflect the paradigm of social evolutionism, I argue that they provide substantial visual evidence of the Igorots’ way of life, and can be used effectively in photo-elucidation today. This reveals deeper meanings of Igorot material culture through local narratives, meaningful analysis and closer examination.