Nonhumans and the Ideology of Purpose

ABSTRACT

Nonhuman animals are abused in many ways in farming but this arouses little disquiet in society where most people actively support the industry. A corpus of writing in a popular South African farming magazine was analyzed and found to contain, along with other discourses, one which may be described as a discourse of production. Within this discourse are “use terms” which portray nonhumans as having anthropocentric purposes or uses for their lives. This ideology of purpose or implicit use has significant implications for facilitating moral disengagement both in those working in the industry and those supporting it. These implied purposes may derive in part from an old but persistent ideology that the world is composed of greater and lesser beings with the “lesser beings” existing for the purposes and use of the “greater beings.” A scheme is proposed to show how these use terms may play a part in the facilitation of mass nonhuman abuse. Further investigation reveals that use terms are not confined to farming but are widespread and common in everyday speech. It is suggested that an awareness of such constructions and their ideological implications, combined with challenges in such areas as education and science, may contribute towards a re-examination by some people of their ideology concerning nonhumans, their supposed life purposes, and their condoned exploitation.     

Logical-Semantic Analysis and the Development of L.S. Vygotsky's Ideas About “Units” and “Elements” of Psychological Systems

Based on an analysis of L.S. Vygotsky's concepts of “units” and “elements” of psychological systems, this article highlights five of their attributes. It shows that these attributes are logically symmetrical, since in their wording they can be converted into one another by negation or by replacing some words with their opposites. This suggests that the concepts of the “unit” and “element” of a system are different poles of one theoretical construct of the activity of human psychology. Thus methods for the study of psychological systems by breaking them down into elements or by separating them into units can be seen as complementary. The article describes differences among the concepts of “unit,” “minimal unit,” and “cell” of a psychological system. It reviews several problems that are solvable using the “method of units,” as well as some concepts of the theory of psychological systems that are understood as holistic, conceptual, and active processes and/or results of human interaction with the world. Among the examples of such systems are “systems of psychological functions” (according to Vygotsky), as well as separate activities (according to A.N. Leontiev), human actions and operations (interactions with the world on the level of objects and mental or physical means). The “component” of a psychological system is defined as any “something” that in some sense belongs to or is included in human interaction with the world. A component that belongs to the system is called an “element” of it, but a component that is included in the functioning and development of the system is called a “part” of it. The article presents the mathematical and psychological foundation of these definitions. It identifies and discusses the substantial (independently existing) components of psychological systems and their attributes (properties and conditions). It describes the relationships between them using the bipolar theoretical constructs “part-element” and “substantial-attributive” component of a system.     

MORPHOLOGY AND GENETICS OF A PERIODIC COLONIAL MUTANT OF NEUROSPORA CRASSA

A mutant of strain 69–1113a of Neurospora crassa, which shows periodic growth upon both complete and minimal media, was named “clock,” and some of the morphological and genetic differences between this mutant and the “patch” and “wild” strains were investigated. In contrast to the uniform growth of “wild,” the “clock” mutant produces a series of bands formed by cymelike aggregations of hyphae which become progressively more dense and finally mark the end (front) of a growth band. A new growth band is formed by a number of hyphae which grow out as in “wild” strains and dichotomize and form new cymes which again become progressively more dense and finally form a new front. It is shown that “clock” continues its rhythmic growth when cultured in continuous darkness. Some “wild” strains were induced to grow periodically on appropriate media. A medium containing equal quantities of sorbose and sucrose caused strain 65–811A (a “wild”) to produce the “patch” type growth. Random isolation, as well as ordered isolation, of ascospores following a cross between “wild” and “clock” show a 1: 1 segregation indicating that “clock” differs from “wild” by a single gene.     

Hardwiring: innateness in the age of the brain

“Hardwired” is a term commonly used to describe the properties of certain behaviors or brain regions. As its usage has increased exponentially in the past 50 years, both in popular media and the scholarly literature, the concept appears to have gained a cloak of respectability in scientific discourse. However, its specific meaning is difficult to pinpoint. In this paper, I examine how “hardwired” has been used in the psychological and neuroscientific literature. The analysis reveals two major themes: one centers on certain purported characteristics of behaviors or brain regions, such as fixedness; the other places these and other characteristics within an evolutionary framework. Overall, the analysis reveals a degree of overlap between “hardwiring” and the folk biology concept of innateness. Various complications arise from such overlap, casting doubts on the usefulness and legitimacy of “hardwired” in scientific discourse.     

Homicide and cultural evolution

Homicide rates are suitable materials for the study of “cultural evolution,” because they vary dramatically between societies (hence, are “cultural”) and change gradually rather than saccadically (hence, “evolve”).Sociological models of the sources of variation in homicide rates (“subcultures of violence”; demographic change; “legitimation of violence”; mass media effects) are criticized for inattention to the social context of violence and to the individual motives of the protagonists. Models of culture change that emphasize “transmission” are criticized for treating the culture-bearing person as a passive vessel rather than an active strategist. A satisfactory theory of the “cultural evolution” of violence awaits satisfactory theories of how people apprehend their interests and how they pursue them.     

Alt-Right with the Hindu-right: long-distance nationalism and the perfection of Hindutva

In the 2016 US Presidential election, a small but vocal group of Hindu supporters of Donald Trump drew international media attention in India and the US for their political mobilizing for the Republican candidate. In this paper, I examine the political campaigns of “Hindus for Trump” and its affiliated groups to analyse the diverse ways in which these diasporic activists engage in and advance a number of distinct nationalist projects simultaneously. Tracing links between the “Hindus for Trump” platform, Hindutva ideology that seeks to redefine India as a Hindu nation, and the racist “alt-right” movement that forms the political base for President Trump in the US, I argue these diasporic activists enact a synergetic nationalism that has productive effects in both “home” and “host” countries. The result is the perfection of Hindutva on the global stage through the very activities that legitimize the isolationist xenophobia associated with the Trump administration.     

Ethnic identity and race: the “double absence” and its legacy across generations among Australians of Southern Italian origin. Operationalizing institutional positionality.

The paper provides a discussion on the concept of “double absence” and its legacy among participants originating from Calabria, Italy. It illustrates the impact of such an embodied affective state in light of race-ethnic relations perceived intergenerationally. While the first generation of participants manifest a condition of feeling “absent”, the second generation present a condition of “liminality”, as a result of a socialization process between “the world” of their immigrant parents and the Australian one. The third generation, due to a perceived positive evaluation about their ethnic background, manifests its ethnicity proudly. A pivotal role is played by the amount of cultural capital accumulated by the participants, dynamics of assimilation and the exogenous pressures the participants perceived from the “common sense” of the dominant society, as Gramsci terms it. Individuals’ ethnic identity appears to be shaped by their institutional positionality, which is their ethnic perception of “being in the world”.     

Fecal microbiota transplants: emerging social representations in the English-language print media

This study investigates how English-language news sources have represented fecal microbiota transplants (FMT). FMT involves transferring stool from a healthy donor to a recipient with a dysfunctional intestinal flora in order to repopulate their gut microbiome. FMT applications are increasingly moving into mainstream clinical care. We investigate press coverage of stool transplants, as well as broader themes associated with health and the gut microbiome, in order to uncover emerging social representations. Our findings show that print media focused in particular on creating novel, mainly hopeful, social representations of feces through wordplay and punning, side-lining issues of risk and fear. We also identify changing metaphorical framings of microbes and bacteria from “enemies” to “friends”, and ways in which readers are familiarized with FMT through the depiction of the process as both mundane and highly medicalized.     

New model for estimating the relationship between surface area and volume in the human body using skeletal remains

A new model for estimating human body surface area and body volume/mass from standard skeletal metrics is presented. This model is then tested against both 1) “independently estimated” body surface areas and “independently estimated” body volume/mass (both derived from anthropometric data) and 2) the cylindrical model of Ruff. The model is found to be more accurate in estimating both body surface area and body volume/mass than the cylindrical model, but it is more accurate in estimating body surface area than it is for estimating body volume/mass (as reflected by the standard error of the estimate when “independently estimated” surface area or volume/mass is regressed on estimates derived from the present model). Two practical applications of the model are tested. In the first test, the relative contribution of the limbs versus the trunk to the body's volume and surface area is compared between “heat-adapted” and “cold-adapted” populations. As expected, the “cold-adapted” group has significantly more of its body surface area and volume in its trunk than does the “heat-adapted” group. In the second test, we evaluate the effect of variation in bi-iliac breadth, elongated or foreshortened limbs, and differences in crural index on the body's surface area to volume ratio (SA:V). Results indicate that the effects of bi-iliac breadth on SA:V are substantial, while those of limb lengths and (especially) the crural index are minor, which suggests that factors other than surface area relative to volume are driving morphological variation and ecogeographical patterning in limb prorportions. Am J Phys Anthropol 156:614–624, 2015. © 2014 Wiley Periodicals, Inc.     

Cultivated meat manufacturing: Technology,trends, and challenges

The growing world population, public awareness of animal welfare, environmental impacts and changes in meat consumption leads to the search for novel approaches to food production. Novel foods include products with a new or specifically modified molecular structure, foods made from microorganisms, fungi, algae or insects, as well as from animal cell or tissue cultures. The latter approach is known by various names: “clean meat”, “in vitro meat” and “cell-cultured” or “(cell-)cultivated meat”. Here, cells isolated from agronomically important species are expanded ex vivo to produce cell biomass used in unstructured meat or to grow and differentiate cells on scaffolds to produce structured meat analogues. Despite the fast-growing field and high financial interest from investors and governments, cultivated meat production still faces challenges ranging from cell source choice, affordable expansion, use of cruelty-free and food-grade media, regulatory issues and consumer acceptance. This overview discusses the above challenges and possible solutions and strategies in the production of cultivated meat. The review integrates multifaceted historical, social, and technological insights of the field, and provides both an engaging comprehensive introduction for general interested and a robust perspective for experts.     

Role of social and individual experience in interaction of the meadow ant Formica pratensis (Hymenoptera: Formicidae) with ladybird imagines and hoverfly larvae

The ability to recognize aphidophages is one of the key points in the protection ants provide aphids against their natural enemies. Behavior of honeydew collectors from nature (“field,” control) and laboratory reared “naive” ants of Formica pratensis Retzius, which had never met either “mature” workers or aphids and aphidophages, was observed during their pairwise interactions with ladybird imagines and hoverfly larvae. The majority of the “naive” ants perceived ladybirds as an enemy at their first encounter attacking them immediately without any prior antennation. Ants seem to have a certain innate “enemy image” that lets them react very quickly to protect aphids. Hoverfly larvae were rarely attacked by both “field” and “naive” ants (>15%). During tests with ladybirds ants from nature attacked them and also demonstrated the most aggressive reactions (series of bites and “death grip”) less frequently than the “naive” ants. The percentage of ants avoiding aphidophages after a contact with their chemical defense (reflex bleeding and glue‐like saliva) was significantly higher in the control group. Whereas the “naive” ants did not learn to avoid danger, foragers from nature usually tried to avoid negative experience and used tactics of “short bites.” Overall, experience has been proved to be unimportant for displaying key behavioral reactions underlying ant–ladybird interaction. However, accumulation of experience has been assumed to play an important role in the formation of behavioral strategy that allows honeydew collectors to drive aphidophages away with lower energy costs and avoid or minimize negative consequences of aphidophages’ chemical defense.     

The anthropological genetics of the Black Caribs “Garifuna” of Central America and the Caribbean

The Black Caribs “Garifuna” originated on St. Vincent Island, in the West Indies, as a cultural and biological amalgam between Amerindians “Arawak and Island Caribs” and West Africans. A total of 2,026 of the Black Caribs were deported by the British in 1797 to the Bay Islands, from which they further emigrated to Honduras, Central America. The Garifuna provide an example of evolutionary success by a colonizing population with one of the highest observed fertility levels “a mean of 10.9 children per woman 45 years of age or older” in the world. The Central American Black Carib population has increased from fewer than 2,000 persons in 1800 to approximately 70,000 at present. It has been estimated that an additional 20,000 Black Caribs have immigrated to England, the United States, and other parts of the world. This review focuses upon the observed genetic variation and population structure of the Black Caribs. The population structure is characterized by a series of fissions and fusions of the gene pool. Fusion and genetic hybridization play a major role in the early development of this society. Subdivision of the hybrid gene pool occurs as the Black Caribs colonize the coast of Central America, rapidly expanding their domain to an area over 1,000 kilometers of the coast. Blood genetic analyses reveal that the St. Vincent Black Caribs' gene pool contains the highest proportion of Amerindian genes “approximately 50%”, while the coastal communities exhibit a more African ancestry “up to 80%”. This apparent discrepancy can be explained in one of three ways: “1” the original Black Caribs of St. Vincent had a higher proportion of Amerindian genes. However, gene flow and incorporation of African populations residing along the coast into the Black Carib gene pool resulted in more African coastal groups; “2” those Black Caribs displaying African phenotypes were selectively deported; “3” that natural selection, in a malarial environment, operated in favor of those individuals with the more African phenotypes and resistance to Plasmodium falciparum.     

150 Jahre “Biogenetisches Grundgesetz”

150 years “Biogenetic Law” The zoologist Ernst Haeckel is one of the most well‐known, but also one of the most controversial scientists of the late 19th and early 20th centuries. He was one of the earliest Darwinists and a forceful advocate of evolutionary theory. Together with “Darwin's Bulldog” Thomas Henry Huxley, Haeckel was a central figure in the early history and popularization of Darwinism. But his name is not only a symbol for the disputes about the theory of evolution and its popularization, but also for a campaign for monism, a world‐view or philosophy created by Haeckel himself. Together with Fritz Müller, Ernst Haeckel was one of the first to formulate a “Biogenetic Law”. He also created several concepts and terms still in use in biology today, such as “ontogeny”, “phylogeny”, “ecology”, “cholorogy” and “phylum” in his first, and maybe most important book “General Morphology of Organism”, which was published in 1866, 150 years ago.     

Ethnographic surreality,possession and the unconscious

In the Second Manifesto of Surrealism, issued by André Breton in 1929, surrealism was described as “a total recuperation of our psychic strength by a means of none other than vertiginous descent into ourselves, systematic illumination of the hidden places and progressive darkening of the other places, a perpetual walk in the forbidden zone”. Surrealism sought to represent the unconscious and forbidden zones of the psyche, of the body, of the noumenal world within, which offered access, for surrealists, to energies and intuitions repressed by “civilized” modes of perception. For Jean Rouch, the significance of surrealism, of automatic writing and ciné‐transe, rested in the potential escape they offered from the formal constraints of conventional film and of conventional perception and observation. In his celebration of ciné‐transe, and of the technological apparatus that makes it possible, it is possible to detect his desire for a freeing‐up of the constraints of consciousness—a desire to “write with the body”, to dream, to tap the unexplored power of the unconscious in its overturning of “reality”, of system, and of convention. As a phaneroscopic “wide‐angle lens”, surreality aimed to document the scientifically unexplainable, the immense experiential overload of ritual possession. It attempted to make visible, in the movement between observation and participation and across disjunctive points of view; the crossings‐over into the unconscious world by which possessed Songhay dancers gained access to powers of phaneroscopic perception. By adopting filmic techniques which follow the surrealist practice of creating “verbal and visual collage”, in which randomly‐generated images, emerging out of a trance‐like state (of “automatic writing” or "ciné‐transe"), are juxtaposed in indeterminate and polyphonic relations with each other in an attempt to disturb or destroy patterns of perception which are confining, rationalistic, linear, or restricted to conscious phenomena, Rouch believed he could create powerful representations of the unknowable. This paper relates the phaneroscopic practice of ethnographic surrealism to psychoanalytic models of the unconscious. In a discussion of Rouch's interpretation of the Hauka spirit cult in his film Les Maîtres Fous, the paper argues that the neo‐Freudian paradigm which allowed him to depict the Sohghay's weekend Hauka rites as a parodic reversion to “savagery” (which both reversed the hierarchy of colonizer/colonized and enabled participants to experience a therapeutic release from the traumas of colonization) has been challenged by Lacanian and post‐Lacanian “re‐readings” of Freud that call into question the extent to which the unconscious can be equated with a pre‐linguistic state characterized by disjunctive “primitive” and “instinctive” energies. The surrealist longing for a rupture of the symbolic order of Western rationalism and a return to the “imaginary order” of the unconscious is confounded in the Lacanian conception of the unconscious as a zone inhabited by the “discourse of the Other”. However, the work of Gillès Deleuze and Félix Guanari [1977] provides a means of conceptualizing the unconscious in terms that avoid simplistic binary logic (phenomenon/noumenon; signifier/signified; subject/object; conscious/unconscious; civilization/savagery). The unconscious is not the “unrepresentable” Other of consciousness; it is a schizophrenic phaneron, a signifying “machine”, a transgressive producer of “group fantasy”. Rejecting both Freud's Oedipal model (the unconscious as primal imagery or “ghostly signifieds"), and the Lacanian notion of the unconscious (as a play of “empty signifiers"). Deleuze and Guattari argue that the unconscious cannot be accounted for in terms of the individual child and its entry into language any more than it can be conceived of as the domain of the primitive. On the contrary, the unconscious is constituted as “group fantasy”, as collective public memory which need not be reduced to elemental (Oedipal) signifiers: “all delirium possesses a world‐historical, political and racial content”. The schizophrenic embodies the public nature of unconscious meaning, since schizophrenia is primarily a communication disorder in which an individual never sees himself in terms of a linguistically‐generated “selfhood”, and fails to adopt the “false” identity which is offered to him in the language of the Other. Schizophrenia is characterized by a refusal to treat some meanings as superior to others, to remain within the bounds of a stable identity, or to distinguish between material (noumenal) things and actions and their (phenomenal) meanings. The schizophrenic unconscious treats all experience as signs, registering language in the same way as the body registers physical stimuli. Thus “meanings in the unconscious are simply meanings as workings of the body” [Harland 1987:174–175]. The schizophrenic as a model for the unconscious holds several implications for those interested in representing the experiential power of public rituals, for the public meanings in circulation during such rituals are material and noumenal, and are registered on the bodies of the dancers as they transgress boundaries and pass beyond consciousness. Rouch's surreality attempted to inscribe this unconscious production of public meaning as it was manifested in the movements of the ritual and in the movements of the camera‐body.     

Parallel processing in the honeybee olfactory pathway: structure, function, and evolution

Animals face highly complex and dynamic olfactory stimuli in their natural environments, which require fast and reliable olfactory processing. Parallel processing is a common principle of sensory systems supporting this task, for example in visual and auditory systems, but its role in olfaction remained unclear. Studies in the honeybee focused on a dual olfactory pathway. Two sets of projection neurons connect glomeruli in two antennal-lobe hemilobes via lateral and medial tracts in opposite sequence with the mushroom bodies and lateral horn. Comparative studies suggest that this dual-tract circuit represents a unique adaptation in Hymenoptera. Imaging studies indicate that glomeruli in both hemilobes receive redundant sensory input. Recent simultaneous multi-unit recordings from projection neurons of both tracts revealed widely overlapping response profiles strongly indicating parallel olfactory processing. Whereas lateral-tract neurons respond fast with broad (generalistic) profiles, medial-tract neurons are odorant specific and respond slower. In analogy to “what-” and “where” subsystems in visual pathways, this suggests two parallel olfactory subsystems providing “what-” (quality) and “when” (temporal) information. Temporal response properties may support across-tract coincidence coding in higher centers. Parallel olfactory processing likely enhances perception of complex odorant mixtures to decode the diverse and dynamic olfactory world of a social insect.     

Comprehensive phylogenetic analyses of the Ruppia maritima complex focusing on taxa from the Mediterranean

Recent molecular phylogenetic studies reported high diversity of Ruppia species in the Mediterranean. Multiple taxa, including apparent endemics, are known from that region, however, they have thus far not been exposed to phylogenetic analyses aimed at studying their relationships to taxa from other parts of the world. Here we present a comprehensive phylogenetic analyses of the R. maritima complex using data sets composed of DNA sequences of the plastid genome, the multi-copy nuclear ITS region, and the low-copy nuclear phyB gene with a primary focus on the Mediterranean representatives of the complex. As a result, a new lineage, “Drepanensis”, was identified as the seventh entity of the complex. This lineage is endemic to the Mediterranean. The accessions included in the former “Tetraploid” entity were reclassified into two entities: an Asia–Australia–Europe disjunct “Tetraploid_α” with a paternal “Diploid” origin, and a European “Tetraploid_γ” originating from a maternal “Drepanensis” lineage. Another entity, “Tetraploid_β”, is likely to have been originated as a result of chloroplast capture through backcrossing hybridization between paternal “Tetraploid_α” and maternal “Tetraploid_γ”. Additional discovery of multiple tetraploidizations as well as hybridization and chloroplast capture at the tetraploid level indicated that hybridization has been a significant factor in the diversification of Ruppia.     

AN ANALYSIS OF THE EFFECT OF "CONDITIONED MEDIUM" UPON THE CELL CULTURE AT LOW DENSITY

A favorable effect of “conditioned medium” upon outgrowth of the cell culture with low density in vitro was analysed with the cells of chicken embryos. For preparing “conditioned medium”, cultures with a large number of cells were made with muscle, kidney, lung, liver and skin, while the biological activity of the medium was assayed by using the culture of a small number of the lung secondary cells. A use of “conditioned medium” was found to be necessary for encouraging the outgrowth of the cultured cells below a critical inoculum size. Of the various types of the media tested, the medium conditioned with muscle was most effective. “Conditioned medium” contained at least two different active factors, the first to enhance the plating efficiency of the inoculated cells to the surface of the culture dish, and the second to promote further outgrowth of the plated cells. “Conditioned medium” taken out of the mass culture at its exponentially growing phase had only the second factor, while that taken out of that at its stationary phase contained both factors. An activity of the first factor was not detected, when the mass culture was kept in such condition that the collagen synthesis was inhibited. The factor for enhancing the plating efficiency was eliminated from “conditioned medium” by preincubating the cells, before assaying the effect of the medium.     

Visions of Blood,Sex and Money: Fantasy Spaces in Popular Ghanaian Cinema

This article focuses on Ghanaian popular cinema,' which emerged in the late 1980s and has become a major form of entertainment for urban audiences. It shows that the filmmakers, who produce films in the video format which are very close to everyday life experiences and dreams, offer visions which they and their audiences regard as being similar to those provided by religious prophets and preachers. Watching these films allows for complex negotiations between the desires for transgression of the moral order, the longing to feel morally superior, and the striving for knowledge to understand one's world. On the basis of a detailed analysis of the film Women in Love, which conjures up a fantasy space located at the bottom of the sea where money and commodities are generated in exchange for sex and blood, this article argues that popular cinema is part and parcel of a new culture of vision, one characterized by the visualization of otherwise invisible fantasy spaces as well as by its easy accessibility through such modern mass media as video and TV. The article argues that these fantasy spaces should not be regarded as misguided distortions, but as sources for gaining insight into what Marx called “the religion of everyday life,” and thus as revelations of the fantasy dimension of global capitalism.     

Physio-chemical characterization of indigenous agricultural waste materials for the development of potting media

Organic residues are an important factor that directly affects fruiting tree seedlings' health at earlier stages. It provides a suitable environment for seedling growth by providing better nutrient ions, water, and aeration. However, low organic contents and high shrinkage of most organic materials mostly deteriorate ideal potting media characteristics. Low aeration, high water, and nutrients leaching decrease seedling growth and cause a significant loss of valuable resources. That is why the current study was conducted to screen out the best indigenous materials based on particle size to produce good characteristics bearing potting media. For that, eight different ingredients, i.e., “sugarcane”, “coconut coir”, “wheat straw”, “rice straw”, “corn cob”, “leaf litter”, “farmyard manure”, and “sunflower heads” were collected. Initially, all the materials were air-dried and processes as per requirement. After grinding, three particles size (fine = < 2 mm, medium = 3 mm and coarse = 5 mm) were separated by sieving. Results showed that decreasing particle size in “rice straw”, “corn cob”, “farmyard manure,” and “sunflower head” decreased leachate pH. Higher EC in leachates was negatively correlated with particle size in all potting media ingredients. Except for farmyard manure, fine particle size increases the water-holding ability of potting media ingredients. However, air-filled porosity was associated with a decrease in particle size of potting media in gradients. In conclusion, farmyard manure, “sunflower heads”, “leaf litter” and “sugarcane” should be incorporated while making a combination for potting media. More investigations are suggested by mixing different particle size ingredients to prepare potting media.     

“Canadian Experience” discourse and anti-racialism in a “post-racial” society

“Canadian Experience” is a paradox for many immigrants in Canada and contributes to their exclusion from the labour market. Through an analysis of Canadian English print media, from 2006 to 2011, we illustrate how “Canadian Experience” discourse places the responsibility of immigrant labour market integration on immigrants themselves and constructs their experiences of exclusion as non-racial. This is theorized as a “post-racial” strategy that relies on anti-racialism (avoidance of racial references) to deny the existence and effects of racism, thereby allowing the Canadian public to maintain its façade of innocence but perpetuates “racism without racists”. The discourse de-historicizes postcolonial racial hierarchy and promotes a de-racialized neo-liberal model for immigrant inclusion. This has implications for anti-racism and settlement service provision.